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doctrine tends to convert the hearts of men into stones。 But what



could be finally expected of a nation whose citizens should carry



stones instead of hearts in their bosoms? What else than the total



destruction of all morality; and with it of all productive forces;



and therefore of all the wealth; civilisation; and power of the



nation?



    If in a nation the population increases more than the



production of the means of subsistence; if capital accumulates at



length to such an extent as no longer to find investment; if



machinery throws a number of operatives out of work and



manufactured goods accumulate to a large excess; this merely



proves; that nature will not allow industry; civilisation; wealth;



and power to fall exclusively to the lot of a single nation; or



that a large portion of the globe suitable for cultivation should



be merely inhabited by wild animals; and that the largest portion



of the human race should remain sunk in savagery; ignorance; and



poverty。



    We have shown into what errors the school has fallen by judging



the productive forces of the human race from a political point of



view; we have now also to point out the mistakes which it has



committed by regarding the separate interests of nations from a



cosmopolitical point of view。



    If a confederation of all nations existed in reality; as is the



case with the separate states constituting the Union of North



America; the excess of population; talents; skilled abilities; and



material capital would flow over from England to the Continental



states; in a similar manner to that in which it travels from the



eastern states of the American Union to the western; provided that



in the Continental states the same security for persons and



property; the same constitution and general laws prevailed; and



that the English Government was made subject to the united will of



the universal confederation。 Under these suppositions there would



be no better way of raising all these countries to the same stage



of wealth and cultivation as England than free trade。 This is the



argument of the school。 But how would it tally with the actual



operation of free trade under the existing conditions of the world?



    The Britons as an independent and separate nation would



henceforth take their national interest as the sole guide of their



policy。 The Englishman; from predilection for his language; for his



laws; regulations; and habits; would whenever it was possible



devote his powers and his capital to develop his own native



industry; for which the system of free trade; by extending the



market for English manufactures over all countries; would offer him



sufficient opportunity; he would not readily take a fancy to



establish manufactures in France or Germany。 All excess of capital



in England would be at once devoted to trading with foreign parts



of the world。 If the Englishman took it into his head to emigrate;



or to invest his capital elsewhere than in England; he would as he



now does prefer those more distant countries where he would find



already existing his language; his laws; and regulations; rather



than the benighted countries of the Continent。 All England would



thus be developed into one immense manufacturing city。 Asia;



Africa; and Australia would be civilised by England; and covered



with new states modelled after the English fashion。 In time a world



of English states would be formed; under the presidency of the



mother state; in which the European Continental nations would be



lost as unimportant; unproductive races。 By this arrangement it



would fall to the lot of France; together with Spain and Portugal;



to supply this English world with the choicest wines; and to drink



the bad ones herself: at most France might retain the manufacture



of a little millinery。 Germany would scarcely have more to supply



this English world with than children's toys; wooden clocks; and



philological writings; and sometimes also an auxiliary corps; who



might sacrifice themselves to pine away in the deserts of Asia or



Africa; for the sake of extending the manufacturing and commercial



supremacy; the literature and language of England。 It would not



require many centuries before people in this English world would



think and speak of the Germans and French in the same tone as we



speak at present of the Asiatic nations。



    True political science; however; regards such a result of



universal free trade as a very unnatural one; it will argue that



had universal free trade been introduced at the time of the



Hanseatic League; the German nationality instead of the English



would have secured an advance in commerce and manufacture over all



other countries。



    It would be most unjust; even on cosmopolitical grounds; now to



resign to the English all the wealth and power of the earth; merely



because by them the political system of commerce was first



established and the cosmopolitical principle for the most part



ignored。 In order to allow freedom of trade to operate naturally;



the less advanced nations must first be raised by artificial



measures to that stage of cultivation to which the English nation



has been artificially elevated。 In order that; through that



cosmopolitical tendency of the powers of production to which we



have alluded; the more distant parts of the world may not be



benefited and enriched before the neighbouring European countries;



those nations which feel themselves to be capable; owing to their



moral; intellectual; social; and political circumstances; of



developing a manufacturing power of their own must adopt the system



of protection as the most effectual means for this purpose。 The



effects of this system for the purpose in view are of two kinds: in



the first place; by gradually excluding foreign manufactured



articles from our markets; a surplus would be occasioned in foreign



nations; of workmen; talents; and capital; which must seek



employment abroad; and secondly by the premium which our system of



protection would offer to the immigration into our country of



workmen; talents; and capital; that excess of productive power



would be induced to find employment with us; instead of emigrating



to distant parts of the world and to colonies。 Political science



refers to history; and inquires whether England has not in former



times drawn from Germany; Italy; Holland; France; Spain; and



Portugal by these means a mass of proDuctive power。 She asks: Why



does the cosmopolitical school; when it pretends to weigh in the



balance the advantages and the disadvantages of the system of



protection; utterly ignore this great and remarkable instance of



the results of that system?







NOTES:







1。 It is alleged that Adam Smith intended to have dedicated his



great work to Quesnay。  TR。 (See Life of Smith; published by T。



and J。 Allman。 1825。)







2。 The Christian religion inculcates perpetual peace。 But until the



promise; 'There shall be one fold and one shepherd;' has been



fulfilled; the principle of the Quakers; however true it be in



itself; can scarcely be acted upon。 There is no better proof for



the Divine origin of the Christian religion than that its doctrines



and promises are in perfect agreement with the demands of both the



material and spiritual well…being of the human race。







3。 This statement was probably accurate up to the period when List



wrote; but a notable exception to it may now be adduced。 The



commercial union of the various German states under the Zollverein



preceded by many years 

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