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第3章

the procession of life-第3章

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existence; save among those most wretched ones。 Many; however;

will be astonished at the fatal impulse that drags them

thitherward。 Nothing is more remarkable than the various

deceptions by which guilt conceals itself from the perpetrator's

conscience; and oftenest; perhaps; by the splendor of its

garments。 Statesmen; rulers; generals; and all men who act over

an extensive sphere; are most liable to be deluded in this way;

they commit wrong; devastation; and murder; on so grand a scale;

that it impresses them as speculative rather than actual; but in

our procession we find them linked in detestable conjunction with

the meanest criminals whose deeds have the vulgarity of petty

details。 Here the effect of circumstance and accident is done

away; and a man finds his rank according to the spirit of his

crime; in whatever shape it may have been developed。



We have called the Evil; now let us call the Good。 The trumpet's

brazen throat should pour heavenly music over the earth; and the

herald's voice go forth with the sweetness of an angel's accents;

as if to summon each upright man to his reward。 But how is this?

Does none answer to the call? Not one: for the just; the pure;

the true; and an who might most worthily obey it; shrink sadly

back; as most conscious of error and imperfection。 Then let the

summons be to those whose pervading principle is Love。 This

classification will embrace all the truly good; and none in whose

souls there exists not something that may expand itself into a

heaven; both of well…doing and felicity。



The first that presents himself is a man of wealth; who has

bequeathed the bulk of his property to a hospital; his ghost;

methinks; would have a better right here than his living body。

But here they come; the genuine benefactors of their race。 Some

have wandered about the earth with pictures of bliss in their

imagination; and with hearts that shrank sensitively from the

idea of pain and woe; yet have studied all varieties of misery

that human nature can endure。 The prison; the insane asylum; the

squalid chamber of the almshouse; the manufactory where the demon

of machinery annihilates the human soul; and the cotton field

where God's image becomes a beast of burden; to these and every

other scene where man wrongs or neglects his brother; the

apostles of humanity have penetrated。 This missionary; black with

India's burning sunshine; shall give his arm to a pale…faced

brother who has made himself familiar with the infected alleys

and loathsome haunts of vice in one of our own cities。 The

generous founder of a college shall be the partner of a maiden

lady of narrow substance; one of whose good deeds it has been to

gather a little school of orphan children。 If the mighty merchant

whose benefactions are reckoned by thousands of dollars deem

himself worthy; let him join the procession with her whose love

has proved itself by watchings at the sick…bed; and all those

lowly offices which bring her into actual contact with disease

and wretchedness。 And with those whose impulses have guided them

to benevolent actions; we will rank others to whom Providence has

assigned a different tendency and different powers。 Men who have

spent their lives in generous and holy contemplation for the

human race; those who; by a certain heavenliness of spirit; have

purified the atmosphere around them; and thus supplied a medium

in which good and high things may be projected and

performedgive to these a lofty place among the benefactors of

mankind; although no deed; such as the world calls deeds; may be

recorded of them。 There are some individuals of whom we cannot

conceive it proper that they should apply their hands to any

earthly instrument; or work out any definite act; and others;

perhaps not less high; to whom it is an essential attribute to

labor in body as well as spirit for the welfare of their

brethren。 Thus; if we find a spiritual sage whose unseen;

inestimable influence has exalted the moral standard of mankind;

we will choose for his companion some poor laborer who has

wrought for love in the potato field of a neighbor poorer than

himself。



We have summoned this various multitudeand; to the credit of

our nature; it is a large oneon the principle of Love。 It is

singular; nevertheless; to remark the shyness that exists among

many members of the present class; all of whom we might expect to

recognize one another by the freemasonry of mutual goodness; and

to embrace like brethren; giving God thanks for such various

specimens of human excellence。 But it is far otherwise。 Each sect

surrounds its own righteousness with a hedge of thorns。 It is

difficult for the good Christian to acknowledge the good Pagan;

almost impossible for the good Orthodox to grasp the hand of the

good Unitarian; leaving to their Creator to settle the matters in

dispute; and giving their mutual efforts strongly and trustingly

to whatever right thing is too evident to be mistaken。 Then

again; though the heart be large; yet the mind is often of such

moderate dimensions as to be exclusively filled up with one idea。

When a good man has long devoted himself to a particular kind of

beneficenceto one species of reformhe is apt to become

narrowed into the limits of the path wherein he treads; and to

fancy that there is no other good to be done on earth but that

self…same good to which he has put his hand; and in the very mode

that best suits his own conceptions。 All else is worthless。 His

scheme must be wrought out by the united strength of the whole

world's stock of love; or the world is no longer worthy of a

position in the universe。 Moreover; powerful Truth; being the

rich grape juice expressed from the vineyard of the ages; has an

intoxicating quality; when imbibed by any save a powerful

intellect; and often; as it were; impels the quaffer to quarrel

in his cups。 For such reasons; strange to say; it is harder to

contrive a friendly arrangement of these brethren of love and

righteousness; in the procession of life。 than to unite even the

wicked; who; indeed; are chained together by their crimes。 The

fact is too preposterous for tears; too lugubrious for laughter。



But; let good men push and elbow one another as they may during

their earthly march; all will be peace among them when the

honorable array or their procession shall tread on heavenly

ground。 There they will doubtless find that they have been

working each for the other's cause; and that every well…delivered

stroke; which; with an honest purpose any mortal struck; even for

a narrow object; was indeed stricken for the universal cause of

good。 Their own view may be bounded by country; creed;

profession; the diversities of individual characterbut above

them all is the breadth of Providence。 How many who have deemed

themselves antagonists will smile hereafter; when they look back

upon the world's wide harvest field; and perceive that; in

unconscious brotherhood; they were helping to bind the selfsame

sheaf!



But; come! The sun is hastening westward; while the march of

human life; that never paused before; is delayed by our attempt

to rearrange its order。 It is desirable to find some

comprehensive principle; that shall render our task easier by

bringing thousands into the ranks where hitherto we have brought

one。 Therefore let the trumpet; if possible; split its brazen

throat with a louder note than ever; and the herald summon all

mortals; who; from whatever cause; have lost; or never found;

their proper places in the wold。



Obedient to this call; a great multitude come together; most of

them with a listless gait; betokening weariness of soul; yet with

a gleam of satisfaction in their faces; at a prospect of at

length reaching those positions which; hitherto; they have vainly

sought。 But here will be another disappointment; for we can

attempt no more than merely to associate in one fraternity all

who are afflicted with the same

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