the procession of life-第3章
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existence; save among those most wretched ones。 Many; however;
will be astonished at the fatal impulse that drags them
thitherward。 Nothing is more remarkable than the various
deceptions by which guilt conceals itself from the perpetrator's
conscience; and oftenest; perhaps; by the splendor of its
garments。 Statesmen; rulers; generals; and all men who act over
an extensive sphere; are most liable to be deluded in this way;
they commit wrong; devastation; and murder; on so grand a scale;
that it impresses them as speculative rather than actual; but in
our procession we find them linked in detestable conjunction with
the meanest criminals whose deeds have the vulgarity of petty
details。 Here the effect of circumstance and accident is done
away; and a man finds his rank according to the spirit of his
crime; in whatever shape it may have been developed。
We have called the Evil; now let us call the Good。 The trumpet's
brazen throat should pour heavenly music over the earth; and the
herald's voice go forth with the sweetness of an angel's accents;
as if to summon each upright man to his reward。 But how is this?
Does none answer to the call? Not one: for the just; the pure;
the true; and an who might most worthily obey it; shrink sadly
back; as most conscious of error and imperfection。 Then let the
summons be to those whose pervading principle is Love。 This
classification will embrace all the truly good; and none in whose
souls there exists not something that may expand itself into a
heaven; both of well…doing and felicity。
The first that presents himself is a man of wealth; who has
bequeathed the bulk of his property to a hospital; his ghost;
methinks; would have a better right here than his living body。
But here they come; the genuine benefactors of their race。 Some
have wandered about the earth with pictures of bliss in their
imagination; and with hearts that shrank sensitively from the
idea of pain and woe; yet have studied all varieties of misery
that human nature can endure。 The prison; the insane asylum; the
squalid chamber of the almshouse; the manufactory where the demon
of machinery annihilates the human soul; and the cotton field
where God's image becomes a beast of burden; to these and every
other scene where man wrongs or neglects his brother; the
apostles of humanity have penetrated。 This missionary; black with
India's burning sunshine; shall give his arm to a pale…faced
brother who has made himself familiar with the infected alleys
and loathsome haunts of vice in one of our own cities。 The
generous founder of a college shall be the partner of a maiden
lady of narrow substance; one of whose good deeds it has been to
gather a little school of orphan children。 If the mighty merchant
whose benefactions are reckoned by thousands of dollars deem
himself worthy; let him join the procession with her whose love
has proved itself by watchings at the sick…bed; and all those
lowly offices which bring her into actual contact with disease
and wretchedness。 And with those whose impulses have guided them
to benevolent actions; we will rank others to whom Providence has
assigned a different tendency and different powers。 Men who have
spent their lives in generous and holy contemplation for the
human race; those who; by a certain heavenliness of spirit; have
purified the atmosphere around them; and thus supplied a medium
in which good and high things may be projected and
performedgive to these a lofty place among the benefactors of
mankind; although no deed; such as the world calls deeds; may be
recorded of them。 There are some individuals of whom we cannot
conceive it proper that they should apply their hands to any
earthly instrument; or work out any definite act; and others;
perhaps not less high; to whom it is an essential attribute to
labor in body as well as spirit for the welfare of their
brethren。 Thus; if we find a spiritual sage whose unseen;
inestimable influence has exalted the moral standard of mankind;
we will choose for his companion some poor laborer who has
wrought for love in the potato field of a neighbor poorer than
himself。
We have summoned this various multitudeand; to the credit of
our nature; it is a large oneon the principle of Love。 It is
singular; nevertheless; to remark the shyness that exists among
many members of the present class; all of whom we might expect to
recognize one another by the freemasonry of mutual goodness; and
to embrace like brethren; giving God thanks for such various
specimens of human excellence。 But it is far otherwise。 Each sect
surrounds its own righteousness with a hedge of thorns。 It is
difficult for the good Christian to acknowledge the good Pagan;
almost impossible for the good Orthodox to grasp the hand of the
good Unitarian; leaving to their Creator to settle the matters in
dispute; and giving their mutual efforts strongly and trustingly
to whatever right thing is too evident to be mistaken。 Then
again; though the heart be large; yet the mind is often of such
moderate dimensions as to be exclusively filled up with one idea。
When a good man has long devoted himself to a particular kind of
beneficenceto one species of reformhe is apt to become
narrowed into the limits of the path wherein he treads; and to
fancy that there is no other good to be done on earth but that
self…same good to which he has put his hand; and in the very mode
that best suits his own conceptions。 All else is worthless。 His
scheme must be wrought out by the united strength of the whole
world's stock of love; or the world is no longer worthy of a
position in the universe。 Moreover; powerful Truth; being the
rich grape juice expressed from the vineyard of the ages; has an
intoxicating quality; when imbibed by any save a powerful
intellect; and often; as it were; impels the quaffer to quarrel
in his cups。 For such reasons; strange to say; it is harder to
contrive a friendly arrangement of these brethren of love and
righteousness; in the procession of life。 than to unite even the
wicked; who; indeed; are chained together by their crimes。 The
fact is too preposterous for tears; too lugubrious for laughter。
But; let good men push and elbow one another as they may during
their earthly march; all will be peace among them when the
honorable array or their procession shall tread on heavenly
ground。 There they will doubtless find that they have been
working each for the other's cause; and that every well…delivered
stroke; which; with an honest purpose any mortal struck; even for
a narrow object; was indeed stricken for the universal cause of
good。 Their own view may be bounded by country; creed;
profession; the diversities of individual characterbut above
them all is the breadth of Providence。 How many who have deemed
themselves antagonists will smile hereafter; when they look back
upon the world's wide harvest field; and perceive that; in
unconscious brotherhood; they were helping to bind the selfsame
sheaf!
But; come! The sun is hastening westward; while the march of
human life; that never paused before; is delayed by our attempt
to rearrange its order。 It is desirable to find some
comprehensive principle; that shall render our task easier by
bringing thousands into the ranks where hitherto we have brought
one。 Therefore let the trumpet; if possible; split its brazen
throat with a louder note than ever; and the herald summon all
mortals; who; from whatever cause; have lost; or never found;
their proper places in the wold。
Obedient to this call; a great multitude come together; most of
them with a listless gait; betokening weariness of soul; yet with
a gleam of satisfaction in their faces; at a prospect of at
length reaching those positions which; hitherto; they have vainly
sought。 But here will be another disappointment; for we can
attempt no more than merely to associate in one fraternity all
who are afflicted with the same