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was required。 When a special Reformatory for Catholic children

was proposed; Manning carried through the negotiation with the

Government。 When an attempt was made to remove Catholic children

from the Workhouses; Manning was again indispensable。 No wonder

Cardinal Wiseman soon determined to find some occupation of

special importance for the energetic convert。 He had long wished

to establish a congregation of secular priests in London

particularly devoted to his service; and the opportunity for the

experiment had clearly now arisen。 The order of the Oblates of

St。 Charles was founded in Bayswater; and Manning was put at its

head。 Unfortunately; no portion of the body of St。 Charles could

be obtained for the new community; but two relics of his blood

were brought over to Bayswater from Milan。 Almost at the same

time the Pope signified his appreciation of Manning's efforts by

appointing him Provost of the Chapter of Westminstera position

which placed him at the head of the Canons of the diocese。



This double promotion was the signal for the outbreak of an

extraordinary internal struggle; which raged without intermission

for the next seven years; and was to end only with the accession

of Manning to the Archbishopric。 The condition of the Roman

Catholic community in England was at that time a singular one。 On

the one hand the old repressive laws of the seventeenth century

had been repealed by liberal legislation; and on the other a

large new body of distinguished converts had entered the Roman

Church as a result of the Oxford Movement。 It was evident that

there was a 'boom' in English Catholicism; and; in 1850; Pius IX

recognised the fact by dividing up the whole of England into

dioceses; and placing Wiseman at the head of them as Archbishop

of Westminster。 Wiseman's encyclical; dated 'from without the

Flaminian Gate'; in which he announced the new departure; was

greeted in England by a storm of indignation; culminating in the

famous and furibund letter of Lord John Russell; then Prime

Minister; against the insolence of the 'Papal Aggression'。 Though

the particular point against which the outcry was raisedthe

English territorial titles of the new Roman bishopswas an

insignificant one; the instinct of Lord John and of the English

people was in reality sound enough。 Wiseman's installation did

mean; in fact; a new move in the Papal game; it meant an advance;

if not an aggression a quickening in England of the long…

dormant energies of the Roman Church。 That Church has never had

the reputation of being an institution to be trifled with; and;

in those days; the Pope was still ruling as a temporal Prince

over the fairest provinces of Italy。 Surely; if the images of Guy

Fawkes had not been garnished; on that fifth of November; with

triple crowns; it would have been a very poor compliment to His

Holiness。



But it was not only the honest Protestants of England who had

cause to dread the arrival of the new Cardinal Archbishop; there

was a party among the Catholics themselves who viewed his

installation with alarm and disgust。 The families in which the

Catholic tradition had been handed down uninterruptedly since the

days of Elizabeth; which had known the pains of exile and of

martyrdom; and which clung together an alien and isolated group

in the midst of English society; now began to feel that they

were; after all; of small moment in the counsels of Rome。 They

had laboured through the heat of the day; but now it seemed as if

the harvest was to be gathered in by a crowd of converts who were

proclaiming on every side as something new and wonderful the

truths which the Old Catholics; as they came to be called; had

not only known; but for which they had suffered for generations。

Cardinal Wiseman; it is true; was no convert; he belonged to one

of the oldest of the Catholic families; but he had spent most of

his life in Rome; he was out of touch with English traditions;

and his sympathy with Newman and his followers was only too

apparent。 One of his first acts as Archbishop was to appoint the

convert W。 G。 Ward; who was not even in holy orders; to be

Professor of Theology at St。 Edmund's College the chief

seminary for young priests; in which the ancient traditions of

Douay were still flourishing。 Ward was an ardent Papalist and his

appointment indicated clearly enough that in Wiseman's opinion

there was too little of the Italian spirit in the English

community。 The uneasiness of the Old Catholics was becoming

intense; when they were reassured by Wiseman's appointing as his

co…adjutor and successor his intimate friend; Dr。 Errington; who

was created on the occasion Archbishop of Trebizond in partibus

infidelium。 Not only was Dr。 Errington an Old Catholic of the

most rigid type; he was a man of extreme energy; whose influence

was certain to be great; and; in any case; Wiseman was growing 

old; so that before very long it seemed inevitable that the

policy of the diocese would be in proper hands。 Such was the

position of affairs when; two years after Errington's

appointment; Manning became head of the Oblates of St。 Charles

and Provost of the Chapter of Westminster。



The Archbishop of Trebizond had been for some time growing more

and more suspicious of Manning's influence; and this sudden

elevation appeared to justify his worst fears。 But his alarm was

turned to fury when he learned that St。 Edmund's College; from

which he had just succeeded in removing the obnoxious W。 G。 Ward;

was to be placed under the control of the Oblates of St。 Charles。

The Oblates did not attempt to conceal the fact that one of their

principal aims was to introduce the customs of a Roman Seminary

into England。 A grim perspective of espionage and tale…bearing;

foreign habits; and Italian devotions opened out before the

dismayed eyes of the Old Catholics; they determined to resist to

the utmost; and it was upon the question of the control of St。

Edmund's that the first battle in the long campaign between

Errington and Manning was fought。



Cardinal Wiseman was now obviously declining towards the grave。 A

man of vast physique'your immense'; an Irish servant used

respectfully to call himof sanguine temperament; of genial

disposition; of versatile capacity; he seemed to have engrafted

upon the robustness of his English nature the facile; child…like;

and expansive qualities of the South。 So far from being a Bishop

Blougram (as the rumour went) he was; in fact; the very

antithesis of that subtle and worldly…wise ecclesiastic。 He had

innocently looked forward all his life to the reunion of England

to the See of Peter; and eventually had come to believe that; in

God's hand; he was the instrument destined to bring about this

miraculous consummation。 Was not the Oxford Movement; with its

flood of converts; a clear sign of the Divine will? Had he not

himself been the author of that momentous article on St。

Augustine and the Donatists; which had finally convinced Newman

that the Church of England was in schism? And then; had he not

been able to set afoot a Crusade of Prayer throughout Catholic

Europe for the conversion of England?



He awaited the result with eager expectation; and in the meantime

he set himself to smooth away the hostility of his countrymen by

delivering courses of popular lectures on literature and

archaeology。 He devoted much time and attention to the ceremonial

details of his princely office。 His knowledge of rubric and

ritual; and of the symbolical significations of vestments; has

rarely been equalled; and he took a profound delight in the

ordering and the performance of elaborate processions。 During one

of these functions; an unexpected difficulty arose: the Master of

Ceremonies suddenly gave the word for a halt; and; on being asked

the reason; replied that he had been instructed that moment by 

special revelation to stop the procession。 The Cardinal; however;

was not at a loss。 'You may

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