alexandria and her schools(亚历山大和她的学校)-第5章
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sufferings had hardened them in a dogged fanaticism of courage and
endurance； would be a long and sanguinary task。 It was better to make
terms with them； to employ them as friendly warders of their own
mountain walls。 Their very fanaticism and isolation made them sure
allies。 There was no fear of their fraternising with the Eastern invaders。
If the country was left in their hands； they would hold it against all comers。
Terms were made with them； and for several centuries they fulfilled their
trust。
This I apprehend to be the explanation of that conciliatory policy of
Alexander's toward the Jews； which was pursued steadily by the Ptolemies；
by Pompey； and by the Romans； as long as these same Jews continued to
be endurable upon the face of the land。 At least； we shall find the history
of Alexandria and that of Judea inextricably united for more than three
hundred years。
So arose； at the command of the great conqueror； a mighty city； around
those two harbours； of which the western one only is now in use。 The
Pharos was then an island。 It was connected with the mainland by a great
mole； furnished with forts and drawbridges。 On the ruins of that mole
now stands the greater part of the modern city； the vast site of the ancient
one is a wilderness。
But Alexander was not destined to carry out his own magnificent
project。 That was left for the general whom he most esteemed； and to
whose personal prowess he had once owed his life； a man than whom
history knows few greater； Ptolemy； the son of Lagus。 He was an
adventurer； the son of an adventurer； his mother a cast…off concubine of
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Philip of Macedon。 There were those who said that he was in reality a
son of Philip himself。 However； he rose at court； became a private friend
of young Alexander； and at last his Somatophylax； some sort of Colonel of
the Life Guards。 And from thence he rose rapidly； till after his great
master's death he found himself despot of Egypt。
His face； as it appears on his coins； is of the loftiest and most Jove…
like type of Greek beauty。 There is a possibility about it； as about most
old Greek faces； of boundless cunning； a lofty irony too； and a
contemptuousness； especially about the mouth； which puts one in mind of
Goethe's expression； the face； altogether； of one who knew men too well
to respect them。 At least； he was a man of clear enough vision。 He saw
what was needed in those strange times； and he went straight to the thing
which he saw。 It was his wisdom which perceived that the huge
amorphous empire of Alexander could not be kept together； and advised
its partition among the generals； taking care to obtain himself the lion's
share； not in size； indeed； but in capability。 He saw； too （what every man
does not see）； that the only way to keep what he had got was to make it
better； and not worse； than he found it。 His first Egyptian act was to put
to death Cleomenes； Alexander's lieutenant； who had amassed vast
treasures by extortion； and who was； moreover； （for Ptolemy was a
prudent man） a dangerous partisan of his great enemy； Perdiccas。 We do
not read that he refunded the treasures： but the Egyptians surnamed him
Soter； the Saviour； and on the whole he deserved the title。 Instead of the
wretched misrule and slavery of the conquering Persian dynasty； they had
at least law and order； reviving commerce； and a system of administration；
we are told （I confess to speaking here quite at second…hand）； especially
adapted to the peculiar caste…society； and the religious prejudices of Egypt。
But Ptolemy's political genius went beyond such merely material and
Warburtonian care for the conservation of body and goods of his subjects。
He effected with complete success a feat which has been attempted； before
and since； by very many princes and potentates； but has always； except in
Ptolemy's case； proved somewhat of a failure； namely； the making a new
deity。 Mythology in general was in a rusty state。 The old Egyptian
gods had grown in his dominions very unfashionable； under the summary
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iconoclasm to which they had been subjected by the Monotheist Persians
the Puritans of the old world； as they have been well called。 Indeed； all
the dolls； and the treasure of the dolls' temples too； had been carried off by
Cambyses to Babylon。 And as for the Greek gods； philosophers had
sublimed them away sadly during the last century： not to mention that
Alexander's Macedonians； during their wanderings over the world； had
probably become rather remiss in their religious exercises； and had
possibly given up mentioning the Unseen world； except for those hortatory
purposes for which it used to be employed by Nelson's veterans。 But； as
Ptolemy felt； people （women especially） must have something wherein to
believe。 The 〃Religious Sentiment〃 in man must be satisfied。 But； how
to do it？ How to find a deity who would meet the aspirations of
conquerors as well as conqueredof his most irreligious Macedonians； as
well as of his most religious Egyptians？ It was a great problem： but
Ptolemy solved it。 He seems to have taken the same method which
Brindley the engineer used in his perplexities； for he went to bed。 And
there he had a dream： How the foreign god Serapis； of Pontus （somewhere
near this present hapless Sinope）； appeared to him； and expressed his wish
to come to Alexandria； and there try his influence on the Religious
Sentiment。 So Serapis was sent for； and cameat least the idol of him；
and accommodating personage！he actually fitted。 After he had been
there awhile； he was found to be quite an old acquaintanceto be； in fact；
the Greek Jove； and two or three other Greek gods； and also two or three
Egyptian gods besideindeed； to be no other than the bull Apis； after his
death and deification。 I can tell you no more。 I never could find that
anything more was known。 You may see him among Greek and Roman
statues as a young man； with a sort of high basket…shaped Persian turban
on his head。 But； at least； he was found so pleasant and accommodating
a conscience…keeper； that he spread； with Isis； his newly…found mother； or
wife； over the whole East； and even to Rome。 The Consuls there50
years B。C。found the pair not too respectable； and pulled down their
temples。 But； so popular were they； in spite of their bad fame； that seven
years after； the Triumvirs had to build the temples up again elsewhere； and
from that time forth； Isis and Serapis； in spite； poor things； of much
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persecution； were the fashionable deities of the Roman
