alexandria and her schools(亚历山大和她的学校)-第15章
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respect） at that melancholic faithless Hegesias。 Doubtless he； like his
compeers； and indeed all Alexandria for three hundred years； cultivated
philosophy with no more real purpose than it was cultivated by the
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graceless beaux…esprits of Louis XV。's court； and with as little practical
effect on morality； but of this Hegesias alone it stands written； that his
teaching actually made men do something； and moreover； do the most
solemn and important thing which any man can do； excepting always
doing right。 I must confess； however； that the result of his teaching took
so unexpected a form； that the reigning Ptolemy； apparently Philadelphus；
had to interfere with the sacred right of every man to talk as much
nonsense as he likes； and forbade Hegesias to teach at Alexandria。 For
Hegesias； a Cyrenaic like Theodorus； but a rather more morose pedant
than that saucy and happy scoffer； having discovered that the great end of
man was to avoid pain； also discovered （his digestion being probably in a
disordered state） that there was so much more pain than pleasure in the
world； as to make it a thoroughly disagreeable place； of which man was
well rid at any price。 Whereon he wrote a book called； ＇Greek text：
apokarteroon＇； in which a man who had determined to starve himself；
preached the miseries of human life； and the blessings of death； with such
overpowering force； that the book actually drove many persons to commit
suicide； and escape from a world which was not fit to dwell in。 A fearful
proof of how rotten the state of society was becoming； how desperate the
minds of men； during those frightful centuries which immediately
preceded the Christian era； and how fast was approaching that dark chaos
of unbelief and unrighteousness； which Paul of Tarsus so analyses and
describes in the first chapter of his Epistle to the Romanswhen the old
light was lost； the old faiths extinct； the old reverence for the laws of
family and national life； destroyed； yea even the natural instincts
themselves perverted； that chaos whose darkness Juvenal； and Petronius；
and Tacitus have proved； in their fearful pages； not to have been
exaggerated by the more compassionate though more righteous Jew。
And now observe； that this selfishnessthis wholesome state of
equilibriumthis philosophic calm； which is really only a lazy pride； was；
as far as we can tell； the main object of all the schools from the time of
Alexander to the Christian era。 We know very little of those Sceptics；
Cynics； Epicureans； Academics； Peripatetics； Stoics； of whom there has
been so much talk； except at second…hand； through the Romans； from
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whom Stoicism in after ages received a new and not ignoble life。 But this
we do know of the later sets； that they gradually gave up the search for
truth； and propounded to themselves as the great type for a philosopher；
How shall a man save his own soul from this evil world？ They may have
been right； it may have been the best thing to think about in those
exhausted and decaying times： but it was a question of ethics； not of
philosophy； in the sense which the old Greek sages put on that latter word。
Their object was； not to get at the laws of all things； but to fortify
themselves against all things； each according to his scheme； and so to be
self…sufficient and alone。 Even in the Stoics； who boldly and righteously
asserted an immutable morality； this was the leading conception。 As has
been well said of them：
〃If we reflect how deeply the feeling of an intercourse between men
and a divine race superior to themselves had worked itself into the Greek
characterwhat a number of fables； some beautiful； some impure； it had
impregnated and procured credence forhow it sustained every form of
polity and every system of laws； we may imagine what the effects must
have been of its disappearance。 If it is possible for any man； it was not；
certainly； possible for a Greek； to feel himself connected by any real bonds
with his fellow…creatures around him； while he felt himself utterly
separated from any being above his fellow…creatures。 But the sense of
that isolation would affect different minds very differently。 It drove the
Epicurean to consider how he might make a world in which he should live
comfortably； without distracting visions of the past and future； and the
dread of those upper powers who no longer awakened in him any feelings
of sympathy。 It drove Zeno the Stoic to consider whether a man may not
find enough in himself to satisfy him； though what is beyond him be ever
so unfriendly。 。 。 。 We may trace in the productions which are attributed to
Zone a very clear indication of the feeling which was at work in his mind。
He undertook； for instance； among other tasks； to answer Plato's
'Republic。' The truth that a man is a political being； which informs and
pervades that book； was one which must have been particularly harassing
to his mind； and which he felt must be got rid of； before he could hope to
assert his doctrine of a man's solitary dignity。〃
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Woe to the nation or the society in which this individualising and
separating process is going on in the human mind！ Whether it take the
form of a religion or of a philosophy； it is at once the sign and the cause of
senility； decay； and death。 If man begins to forget that he is a social
being； a member of a body； and that the only truths which can avail him
anything； the only truths which are worthy objects of his philosophical
search； are those which are equally true for every man； which will equally
avail every man； which he must proclaim； as far as he can； to every man；
from the proudest sage to the meanest outcast； he enters； I believe； into a
lie； and helps forward the dissolution of that society of which he is a
member。 I care little whether what he holds be true or not。 If it be true；
he has made it a lie by appropriating it proudly and selfishly to himself；
and by excluding others from it。 He has darkened his own power of
vision by that act of self…appropriation； so that even if he sees a truth； he
can only see it refractedly； discoloured by the medium of his own private
likes and dislikes； and fulfils that great and truly philosophic law； that he
who loveth not his brother is in darkness； and knoweth not whither he
goeth。 And so it befell those old Greek schools。 It is out of our path to
follow them to Italy； where sturdy old Roman patriots cursed them； and
with good reason； as corrupting the morals of the young。 Our busin
