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第21章

a new view of society-第21章

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to be formed?     The kind and degree of misery or happiness experienced by the members of any community; depend on the characters which have been formed in the individuals which constitute the community。     It becomes; then; the highest interest; and consequently the first and most important duty; of every state; to form the individual characters of which the state is composed。 And if any characters; from the most ignorant and miserable to the most rational and happy; can be formed; it surely merits the deepest attention of every state to adopt those means by which the formation of the latter may be secured; and that of the former prevented。     It follows that every state; to be well governed; ought to direct its chief attention to the formation of character; and thus the best governed state will be that which shall possess the best national system of education。     Under the guidance of minds competent to its direction; a national system of training and education may be formed; to become the most safe; easy; effectual; and economical instrument of government that can be devised。 And it may be made to possess a power equal to the accomplishment of the most grand and beneficial purposes。     It is; however; by instruction only; that the population of the world can be made conscious of the irrational state in which they now exist; and; until that instruction is given; it is premature to introduce a national system of education。     But the time is now arrived when the British Government may with safety adopt a national system of training and education for the poor and uninstructed; and this measure alone; if the plan shall be well devised and executed; will effect the most importantly beneficial changes。     As a preliminary step; however; it is necessary to observe; that to create a well…trained; united; and happy people; this national system should be uniform over the United Kingdom; it should be also founded in the spirit of peace and of rationality; and; for the most obvious reasons; the thought of exclusion to one child in the empire should not for a moment be entertained。     Several plans have been lately proposed for the national education of the poor; but these have not been calculated to effect all that a national system of education of the poor ought to accomplish。     For the authors and supporters of these systems we feel those sentiments which the principles developed throughout these Essays must create in any minds on which they have been early and effectually impressed; and we are desirous of rendering their labours for the community as extensively beneficial as they can be made。 To fulfil; however; a great and important public duty; the plans which they have devised must be considered as though they had been produced and published in the days of antiquity。     The plans alluded to are those of the Rev。 Dr Bell; Mr Joseph Lancaster; and Mr Whitbread。     The systems of Dr Bell and Mr Lancaster; for instructing the poor in reading; writing; and arithmetic; prove the extreme ignorance which previously existed in the manner of training the young; for it is in the manner alone of giving instruction that these new systems are an improvement on the modes of instruction which were formerly practised。     The arrangement of the room and many of the details in Mr Lancaster's plan; are; in some respects; better calculated to give instruction in the elements enumerated; than those recommended by Dr Bell; although some of the details introduced by the latter are very superior; and highly deserving of adoption。     The essence; however; of national training and education is to impress on the young; ideas and habits which shall contribute to the future happiness of the individuals and of the state; and this can be accomplished only by instructing them to become rational beings。     It must be evident to common observers。 that children may be taught; by either Dr Bell's or Mr Lancaster's system; to read; write; account; and sew; and yet acquire the worst habits; and have their minds rendered irrational for life。     Reading and writing are merely instruments by which knowledge either true or false; may be imparted; and; when given to children; are of little comparative value; unless they are also taught how to make a proper use of them。     When a child receives a full and fair explanation of the objects and characters around him; and when he is also taught to reason correctly; so that he may learn to discover general truths from falsehood; he will be much better instructed; although without the knowledge of one letter or figure; than those are who have been compelled to believe; and whose reasoning faculties have been confounded or destroyed by what is most erroneously termed learning。     It is readily acknowledged that the manner of instructing children is of importance and deserves all the attention it has lately received; that those who discover or introduce improvements which facilitate the acquirement of knowledge are important benefactors of their fellow creatures。 Yet the manner of giving instruction is one thing; the instruction itself another; and no two objects can be more distinct。 The worst manner may be applied to give the best instruction; and the best manner to give the worst instruction。 Were the real importance of both to be estimated by numbers; the manner of instruction may be compared to one; and the matter of instruction to millions: the first is the means only; the last; the end to be accomplished by those means。     If; therefore; in a national system of education for the poor; it be。 desirable to adopt the best manner; it is surely so much the more desirable to adopt also the best matter; of instruction。     Either give the poor a rational and useful training; or mock not their ignorance; their poverty; and their misery; by merely instructing them to become conscious of the extent of the degradation under which they exist。 And; therefore; in pity to suffering humanity; either keep the poor; if you now can; in the state of the most abject ignorance; as near as possible to animal life; or at once determine to form them into rational beings; into useful and effective members of the state。     Were it possible; without national prejudice; to examine into the matter of instruction which is now given in some of our boasted new systems for the instruction of the poor; it would be found to be almost as wretched as any which can be devised。 In proof of this statement; enter any one of the schools denominated national; and request the master to show the acquirements of the children。 These are called out; and he asks them theological questions to which men of the most profound erudition cannot make a rational reply; the children; however; readily answer as they had been previously instructed; for memory; in this mockery of learning; is all that is required。     Thus the child whose natural faculty of comparing ideas; or whose rational powers; shall be the soonest destroyed; if; at the same time; he possess a memory to retain incongruities without connection; will become what is termed the first scholar in the class; and three…fourths of the time which ought to be devoted to the acquirement of useful instruction; will be really occupied in destroying the mental powers of the children。     To those accustomed attentively to notice the human countenance from infancy to age; in the various classes and religious denominations of the British population; it is truly an instructive although melancholy employment; to observe in the countenances of the poor children in these schools the evident expression of mental injury derived from the well…intentioned; but most mistaken; plan of their instruction。     It is an important lesson; because it affords another recent and striking example to the millions which previously existed; of the ease with which children may be taught to receive any sectarian notions; and thence acquire any habits; however contrary to their real happiness。     To those trained to become truly conscientious in any of the present sectarian errors which distract the world; this free exposure of the weakness of the peculiar tenets in which such individuals have been instructed; will; at first; excite feelings o

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