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understand that the course he had taken with Octavius had

created offense even among the populace as well as the

nobility; because the dignity of the tribunes seemed to be

violated; which had always continued till that day sacred and

honorable; he made a speech to the people in justification of

himself; out of which it may not be improper to collect some

particulars; to give an impression of his force and

persuasiveness in speaking。  〃A tribune;〃 he said; 〃of the

people; is sacred indeed; and ought to be inviolable; because

in a manner consecrated to be the guardian and protector of

them; but if he degenerate so far as to oppress the people;

abridge their powers; and take away their liberty of voting;

he stands deprived by his own act of his honors and

immunities; by the neglect of the duty; for which the honor

was bestowed upon him。  Otherwise we should be under the

obligation to let a tribune do his pleasure; though he should

proceed to destroy the capitol or set fire to the arsenal。

He who should make these attempts; would be a bad tribune。

He who assails the power of the people; is no longer a

tribune at all。  Is it not inconceivable; that a tribune

should have power to imprison a consul; and the people have

no authority to degrade him when he uses that honor which he

received from them; to their detriment? For the tribunes; as

well as the consuls; hold office by the people's votes。  The

kingly government; which comprehends all sorts of authority

in itself alone; is morever elevated by the greatest and most

religious solemnity imaginable into a condition of sanctity。

But the citizens; notwithstanding this; deposed Tarquin; when

he acted wrongfully; and for the crime of one single man; the

ancient government under which Rome was built; was abolished

forever。  What is there in all Rome so sacred and venerable

as the vestal virgins; to whose care alone the preservation

of the eternal fire is committed? yet if one of these

transgress; she is buried alive; the sanctity which for the

gods' sakes is allowed them; is forfeited when they offend

against the gods。  So likewise a tribune retains not his

inviolability; which for the people's sake was accorded to

him; when he offends against the people; and attacks the

foundations of that authority from whence he derived his own。

We esteem him to be legally chosen tribune who is elected

only by the majority of votes; and is not therefore the same

person much more lawfully degraded; when by a general consent

of them all; they agree to depose him?  Nothing is so sacred

as religious offerings; yet the people were never prohibited

to make use of them; but suffered to remove and carry them

wherever they pleased; so likewise; as it were some sacred

present; they have lawful power to transfer the tribuneship

from one man's hands to another's。  Nor can that authority be

thought inviolable and irremovable which many of those who

have held it; have of their own act surrendered; and desired

to be discharged from。〃



These were the principal heads of Tiberius's apology。  But

his friends; apprehending the dangers which seemed to

threaten him; and the conspiracy that was gathering head

against him; were of opinion; that the safest way would be

for him to petition that he might be continued tribune for

the year ensuing。  Upon this consideration; he again

endeavored to secure the people's good…will with fresh laws;

making the years of serving in the war fewer than formerly;

granting liberty of appeal from the judges to the people; and

joining to the senators; who were judges at that time; an

equal number of citizens of the horsemen's degree;

endeavoring as much as in him lay to lessen the power of the

senate; rather from passion and partisanship than from any

rational regard to equity and the public good。  And when it

came to the question; whether these laws should be passed;

and they perceived that the opposite party were strongest;

the people as yet being not got together in a full body; they

began first of all to gain time by speeches in accusation of

some of their fellow…magistrates; and at length adjourned the

assembly till the day following。



Tiberius then went down into the marketplace amongst the

people; and made his addresses to them humbly and with tears

in his eyes; and told them; he had just reason to suspect;

that his adversaries would attempt in the night time to break

open his house; and murder him。  This worked so strongly with

the multitude; that several of them pitched tents round about

his house; and kept guard all night for the security of his

person。  By break of day came one of the soothsayers; who

prognosticate good or bad success by the pecking of fowls;

and threw them something to eat。  The soothsayer used his

utmost endeavors to fright the fowls out of their coop; but

none of them except one would venture out; which fluttered

with its left wing; and stretched out its leg; and ran back

again into the coop; without eating anything。  This put

Tiberius in mind of another ill omen which had formerly

happened to him。  He had a very costly headpiece; which he

made use of when he engaged in any battle; and into this

piece of armor two serpents crawled; laid eggs; and brought

forth young ones。  The remembrance of which made Tiberius

more concerned now; than otherwise he would have been。

However; he went towards the capitol; as soon as he

understood that the people were assembled there; but before

he got out of the house; he stumbled upon the threshold with

such violence; that he broke the nail of his great toe;

insomuch that blood gushed out of his shoe。  He was not gone

very far before he saw two ravens fighting on the top of a

house which stood on his left hand as he passed along; and

though he was surrounded with a number of people; a stone;

struck from its place by one of the ravens; fell just at his

foot。  This even the boldest men about him felt as a check。

But Blossius of Cuma; who was present; told him; that it

would be a shame; and an ignominious thing; for Tiberius; who

was the son of Gracchus; the grandson of Scipio Africanus;

and the protector of the Roman people; to refuse; for fear of

a silly bird; to answer; when his countrymen called to him;

and that his adversaries would represent it not as a mere

matter for their ridicule; but would declaim about it to the

people as the mark of a tyrannical temper; which felt a pride

in taking liberties with the people。  At the same time

several messengers came also from his friends; to desire his

presence at the capitol; saying that all things went there

according to expectation。  And indeed Tiberius's first

entrance there was in every way successful; as soon as ever

he appeared; the people welcomed him with loud acclamations;

and as he went up to his place; they repeated their

expressions of joy; and gathered in a body around him; so

that no one who was not well known to be his friend; might

approach。  Mucius then began to put the business again to the

vote; but nothing could be performed in the usual course and

order; because of the disturbance caused by those who were on

the outside of the crowd; where there was a struggle going on

with those of the opposite party; who were pushing on and

trying to force their way in and establish themselves among

them。



Whilst things were in this confusion; Flavius Flaccus; a

senator; standing in a place where he could be seen; but at

such a distance from Tiberius that he could not make him

hear; signified to him by motions of his hand; that he wished

to impart something of consequence to him in private。

Tiberius ordered the multitude to make way for him; by which

means; though not without some difficulty; Flavius got to

him; and informed him; that the rich men; in a sitting of the

senate; seeing they could not prevail upon the consul to

espouse their quarrel; had come to a final determination

amo

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