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the story of mankind-第50章

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the leadership of half…crazy agitators; made the best of

the opportunity and attacked the castles of their masters and

plundered and murdered and burned with the zeal of the old

Crusaders。



A veritable reign of disorder broke loose throughout the

Empire。 Some princes became Protestants (as the ‘‘protesting''

adherents of Luther were called) and persecuted their

Catholic subjects。 Others remained Catholic and hanged their

Protestant subjects。 The Diet of Speyer of the year 1526

tried to settle this difficult question of allegiance by ordering

that ‘‘the subjects should all be of the same religious denomination

as their princes。'' This turned Germany into a checkerboard

of a thousand hostile little duchies and principalities and

created a situation which prevented the normal political

growth for hundreds of years。



In February of the year 1546 Luther died and was put

to rest in the same church where twenty…nine years before he

had proclaimed his famous objections to the sale of Indulgences。

In less than thirty years; the indifferent; joking and

laughing world of the Renaissance had been transformed into

the arguing; quarrelling; back…biting; debating…society of the

Reformation。 The universal spiritual empire of the Popes

came to a sudden end and the whole Western Europe was

turned into a battle…field; where Protestants and Catholics

killed each other for the greater glory of certain theological

doctrines which are as incomprehensible to the present generation

as the mysterious inscriptions of the ancient Etruscans。







RELIGIOUS WARFARE



THE AGE OF THE GREAT RELIGIOUS

CONTROVERSIES





THE sixteenth and seventeenth centuries were the age of

religious controversy。



If you will notice you will find that almost everybody

around you is forever ‘‘talking economics'' and discussing

wages and hours of labor and strikes in their relation to the

life of the community; for that is the main topic of interest

of our own time。



The poor little children of the year 1600 or 1650 fared

worse。 They never heard anything but ‘‘religion。'' Their

heads were filled with ‘‘predestination;'' ‘‘transubstantition;''

‘‘free will;'' and a hundred other queer words; expressing

obscure points of ‘‘the true faith;'' whether Catholic or

Protestant。 According to the desire of their parents they were

baptised Catholics or Lutherans or Calvinists or Zwinglians

or Anabaptists。 They learned their theology from the Augsburg

catechism; composed by Luther; or from the ‘‘institutes

of Christianity;'' written by Calvin; or they mumbled the

Thirty…Nine Articles of Faith which were printed in the English

Book of Common Prayer; and they were told that these

alone represented the ‘‘True Faith。''



They heard of the wholesale theft of church property

perpetrated by King Henry VIII; the much…married monarch of

England; who made himself the supreme head of the English

church; and assumed the old papal rights of appointing bishops

and priests。 They had a nightmare whenever some one

mentioned the Holy Inquisition; with its dungeons and its

many torture chambers; and they were treated to equally horrible

stories of how a mob of outraged Dutch Protestants had

got hold of a dozen defenceless old priests and hanged them

for the sheer pleasure of killing those who professed

a different faith。 It was unfortunate that the two

contending parties were so equally matched。 Otherwise

the struggle would have come to a quick solution。

Now it dragged on for eight generations; and

it grew so complicated that I can only tell you the most

important details; and must ask you to get the

rest from one of the many histories of the Reformation。



The great reform movement of the Protestants

had been followed by a thoroughgoing reform

within the bosom of the Church。 Those popes who

had been merely amateur humanists and dealers in Roman

and Greek antiquities; disappeared from the scene and

their place was taken by serious men who spent twenty hours

a day administering those holy duties which had been placed

in their hands。



The long and rather disgraceful happiness of the monasteries

came to an end。 Monks and nuns were forced to be up

at sunrise; to study the Church Fathers; to tend the sick and

console the dying。 The Holy Inquisition watched day and

night that no dangerous doctrines should be spread by way of

the printing press。 Here it is customary to mention poor

Galileo; who was locked up because he had been a little too

indiscreet in explaining the heavens with his funny little

telescope and had muttered certain opinions about the behaviour

of the planets which were entirely opposed to the official views

of the church。 But in all fairness to the Pope; the clergy and

the Inquisition; it ought to be stated that the Protestants were

quite as much the enemies of science and medicine as the Catholics

and with equal manifestations of ignorance and intolerance

regarded the men who investigated things for themselves

as the most dangerous enemies of mankind。



And Calvin; the great French reformer and the tyrant

(both political and spiritual) of Geneva; not only assisted the

French authorities when they tried to hang Michael Servetus

(the Spanish theologian and physician who had become famous

as the assistant of Vesalius; the first great anatomist); but

when Servetus had managed to escape from his French jail and

had fled to Geneva; Calvin threw this brilliant man into prison

and after a prolonged trial; allowed him to be burned at the

stake on account of his heresies; totally indifferent to his fame

as a scientist。



And so it went。 We have few reliable statistics upon the

subject; but on the whole; the Protestants tired of this game

long before the Catholics; and the greater part of honest men

and women who were burned and hanged and decapitated on

account of their religious beliefs fell as victims of the very

energetic but also very drastic church of Rome。



For tolerance (and please remember this when you grow

older); is of very recent origin and even the people of our own

so…called ‘‘modern world'' are apt to be tolerant only upon such

matters as do not interest them very much。 They are tolerant

towards a native of Africa; and do not care whether he becomes

a Buddhist or a Mohammedan; because neither Buddhism nor

Mohammedanism means anything to them。 But when they

hear that their neighbour who was a Republican and believed

in a high protective tariff; has joined the Socialist party and

now wants to repeal all tariff laws; their tolerance ceases and

they use almost the same words as those employed by a kindly

Catholic (or Protestant) of the seventeenth century; who was

informed that his best friend whom he had always respected

and loved had fallen a victim to the terrible heresies of the

Protestant (or Catholic) church。



‘‘Heresy'' until a very short time ago was regarded as a

disease。 Nowadays when we see a man neglecting the personal

cleanliness of his body and his home and exposing himself

and his children to the dangers of typhoid fever or another

preventable disease; we send for the board…of…health and the

health officer calls upon the police to aid him in removing this

person who is a danger to the safety of the entire community。

In the sixteenth and seventeenth centuries; a heretic; a man

or a woman who openly doubted the fundamental principles

upon which his Protestant or Catholic religion had been

founded; was considered a more terrible menace than a typhoid

carrier。 Typhoid fever might (very likely would) destroy the

body。 But heresy; according to them; would positively destroy

the immortal soul。 It was therefore the duty of all good and

logical citizens to warn the police against the enemies of the

established order of things and those who failed to do so were

as culpable as a modern man who does not telephone to the

nearest doctor when he discove

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