the story of mankind-第35章
按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!
certain executive powers was not an English invention; as
seems to ke the general belief; and government by a ‘‘king and
his parliament'' was by no means restricted to the British Isles。
You will find it in every part of Europe。 In some countries;
like France; the rapid increase of the Royal power after the
Middle Ages reduced the influence of the ‘‘parliament'' to nothing。
In the year 1302 representatives of the cities had been
admitted to the meeting of the French Parliament; but five
centuries had to pass before this ‘‘Parliament'' was strong
enough to assert the rights of the middle class; the so…called
Third Estate; and break the power of the king。 Then they
made up for lost time and during the French Revolution; abolished
the king; the clergy and the nobles and made the representatives
of the common people the rulers of the land。 In
Spain the ‘‘cortex'' (the king's council) had been opened to the
commoners as early as the first half of the twelfth century。
In the Germain Empire; a number of important cities had obtained
the rank of ‘‘imperial cities'' whose representatives must
be heard in the imperial diet。
In Sweden; representatives of the people attended the sessions
of the Riksdag at the first meeting of the year 1359。 In
Denmark the Daneholf; the ancient national assembly; was re…
established in 1314; and; although the nobles often regained control
of the country at the expense of the king and the people;
the representatives of the cities were never completely deprived
of their power。
In the Scandinavian country; the story of representative
government is particularly interesting。 In Iceland; the ‘‘Althing;''
the assembly of all free landowners; who managed the
affairs of the island; began to hold regular meetings in the ninth
century and continued to do so for more than a thousand
years。
In Switzerland; the freemen of the different cantons defended
their assemblies against the attempts of a number of
feudal neighbours with great success。
Finally; in the Low Countries; in Holland; the councils of
the different duchies and counties were attended by representatives
of the third estate as early as the thirteenth century。
In the sixteenth century a number of these small provinces
rebelled against their king; abjured his majesty in a solemn
meeting of the ‘‘Estates General;'' removed the clergy from
the discussions; broke the power of the nobles and assumed full
executive authority over the newly…established Republic of the
United Seven Netherlands。 For two centuries; the representatives
of the town…councils ruled the country without a king;
without bishops and without noblemen。 The city had become
supreme and the good burghers had become the rulers of the
land。
THE MEDIAEVAL WORLD
WHAT THE PEOPLE OF THE MIDDLE AGES
THOUGHT OF THE WORLD IN WHICH
THEY HAPPENED TO LIVE
DATES are a very useful invention。 We could not do without
them but unless we are very careful; they will play tricks
with us。 They are apt to make history too precise。 For example;
when I talk of the point…of…view of mediaeval man; I
do not mean that on the 31st of December of the year 476;
suddenly all the people of Europe said; ‘‘Ah; now the Roman
Empire has come to an end and we are living in the Middle
Ages。 How interesting!''
You could have found men at the Frankish court of Charlemagne
who were Romans in their habits; in their manners; in
their out…look upon life。 On the other hand; when you grow
up you will discover that some of the people in this world have
never passed beyond the stage of the cave…man。 All times
and all ages overlap; and the ideas of succeeding generations
play tag with each other。 But it is possible to study the minds
of a good many true representatives of the Middle Ages and
then give you an idea of the average man's attitude toward
life and the many difficult problems of living。
First of all; remember that the people of the Middle Ages
never thought of themselves as free…born citizens; who could
come and go at will and shape their fate according to their
ability or energy or luck。 On the contrary; they all considered
themselves part of the general scheme of things; which included
emperors and serfs; popes and heretics; heroes and swashbucklers;
rich men; poor men; beggar men and thieves。 They accepted
this divine ordinance and asked no questions。 In this;
of course; they differed radically from modern people who accept
nothing and who are forever trying to improve their own
financial and political situation。
To the man and woman of the thirteenth century; the world
hereaftera Heaven of wonderful delights and a Hell of brimstone
and sufferingmeant something more than empty words
or vague theological phrases。 It was an actual fact and the
mediaeval burghers and knights spent the greater part of their
time preparing for it。 We modern people regard a noble
death after a well…spent life with the quiet calm of the ancient
Greeks and Romans。 After three score years of work and effort;
we go to sleep with the feeling that all will be well。
But during the Middle Ages; the King of Terrors with
his grinning skull and his rattling bones was man's steady
companion。 He woke his victims up with terrible tunes on his
scratchy fiddle he sat down with them at dinnerhe smiled
at them from behind trees and shrubs when they took a girl
out for a walk。 If you had heard nothing but hair…raising
yarns about cemeteries and coffins and fearful diseases when
you were very young; instead of listening to the fairy stories
of Anderson and Grimm; you; too; would have lived all your
days in a dread of the final hour and the gruesome day of
Judgment。 That is exactly what happened to the children of
the Middle Ages。 They moved in a world of devils and spooks
and only a few occasional angels。 Sometimes; their fear of
the future filled their souls with humility and piety; but often
it influenced them the other way and made them cruel and
sentimental。 They would first of all murder all the women
and children of a captured city and then they would devoutly
march to a holy spot and with their hands gory with the blood
of innocent victims; they would pray that a merciful heaven forgive
them their sins。 Yea; they would do more than pray; they
would weep bitter tears and would confess themselves the most
wicked of sinners。 But the next day; they would once more
butcher a camp of Saracen enemies without a spark of mercy
in their hearts。
Of course; the Crusaders were Knights and obeyed a somewhat
different code of manners from the common men。 But in
such respects the common man was just the same as his master。
He; too; resembled a shy horse; easily frightened by a
shadow or a silly piece of paper; capable of excellent and faithful
service but liable to run away and do terrible damage when
his feverish imagination saw a ghost。
In judging these good people; however; it is wise to remember
the terrible disadvantages under which they lived。
They were really barbarians who posed as civilised people。
Charlemagne and Otto the Great were called ‘‘Roman Emperors;''
but they had as little resemblance to a real Roman Emperor
(say Augustus or Marcus Aurelius) as ‘‘King'' Wumba
Wumba of the upper Congo has to the highly educated rulers
of Sweden or Denmark。 They were savages who lived amidst
glorious ruins but who did not share the benefits of the
civilisation which their fathers and grandfathers had destroyed。
They knew nothing。 They were ignorant of almost every fact
which a boy of twelve knows to…day。 They were obliged to go
to one single book for all their information。 That was the
Bible。 But those parts of the Bible which have influenced the
history of the human race for the better are those chapters of
the New Testament which teach us the great moral lessons of
love; charity and forgiveness。 As a handbook of astronomy