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第35章

the story of mankind-第35章

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certain executive powers was not an English invention; as

seems to ke the general belief; and government by a ‘‘king and

his parliament'' was by no means restricted to the British Isles。

You will find it in every part of Europe。 In some countries;

like France; the rapid increase of the Royal power after the

Middle Ages reduced the influence of the ‘‘parliament'' to nothing。

In the year 1302 representatives of the cities had been

admitted to the meeting of the French Parliament; but five

centuries had to pass before this ‘‘Parliament'' was strong

enough to assert the rights of the middle class; the so…called

Third Estate; and break the power of the king。 Then they

made up for lost time and during the French Revolution; abolished

the king; the clergy and the nobles and made the representatives

of the common people the rulers of the land。 In

Spain the ‘‘cortex'' (the king's council) had been opened to the

commoners as early as the first half of the twelfth century。

In the Germain Empire; a number of important cities had obtained

the rank of ‘‘imperial cities'' whose representatives must

be heard in the imperial diet。



In Sweden; representatives of the people attended the sessions

of the Riksdag at the first meeting of the year 1359。 In

Denmark the Daneholf; the ancient national assembly; was re…

established in 1314; and; although the nobles often regained control

of the country at the expense of the king and the people;

the representatives of the cities were never completely deprived

of their power。



In the Scandinavian country; the story of representative

government is particularly interesting。 In Iceland; the ‘‘Althing;''

the assembly of all free landowners; who managed the

affairs of the island; began to hold regular meetings in the ninth

century and continued to do so for more than a thousand

years。



In Switzerland; the freemen of the different cantons defended

their assemblies against the attempts of a number of

feudal neighbours with great success。



Finally; in the Low Countries; in Holland; the councils of

the different duchies and counties were attended by representatives

of the third estate as early as the thirteenth century。



In the sixteenth century a number of these small provinces

rebelled against their king; abjured his majesty in a solemn

meeting of the ‘‘Estates General;'' removed the clergy from

the discussions; broke the power of the nobles and assumed full

executive authority over the newly…established Republic of the

United Seven Netherlands。 For two centuries; the representatives

of the town…councils ruled the country without a king;

without bishops and without noblemen。 The city had become

supreme and the good burghers had become the rulers of the

land。







THE MEDIAEVAL WORLD



WHAT THE PEOPLE OF THE MIDDLE AGES

THOUGHT OF THE WORLD IN WHICH

THEY HAPPENED TO LIVE





DATES are a very useful invention。 We could not do without

them but unless we are very careful; they will play tricks

with us。 They are apt to make history too precise。 For example;

when I talk of the point…of…view of mediaeval man; I

do not mean that on the 31st of December of the year 476;

suddenly all the people of Europe said; ‘‘Ah; now the Roman

Empire has come to an end and we are living in the Middle

Ages。 How interesting!''



You could have found men at the Frankish court of Charlemagne

who were Romans in their habits; in their manners; in

their out…look upon life。 On the other hand; when you grow

up you will discover that some of the people in this world have

never passed beyond the stage of the cave…man。 All times

and all ages overlap; and the ideas of succeeding generations

play tag with each other。 But it is possible to study the minds

of a good many true representatives of the Middle Ages and

then give you an idea of the average man's attitude toward

life and the many difficult problems of living。



First of all; remember that the people of the Middle Ages

never thought of themselves as free…born citizens; who could

come and go at will and shape their fate according to their

ability or energy or luck。 On the contrary; they all considered

themselves part of the general scheme of things; which included

emperors and serfs; popes and heretics; heroes and swashbucklers;

rich men; poor men; beggar men and thieves。 They accepted

this divine ordinance and asked no questions。 In this;

of course; they differed radically from modern people who accept

nothing and who are forever trying to improve their own

financial and political situation。



To the man and woman of the thirteenth century; the world

hereaftera Heaven of wonderful delights and a Hell of brimstone

and sufferingmeant something more than empty words

or vague theological phrases。 It was an actual fact and the

mediaeval burghers and knights spent the greater part of their

time preparing for it。 We modern people regard a noble

death after a well…spent life with the quiet calm of the ancient

Greeks and Romans。 After three score years of work and effort;

we go to sleep with the feeling that all will be well。



But during the Middle Ages; the King of Terrors with

his grinning skull and his rattling bones was man's steady

companion。 He woke his victims up with terrible tunes on his

scratchy fiddle he sat down with them at dinnerhe smiled

at them from behind trees and shrubs when they took a girl

out for a walk。 If you had heard nothing but hair…raising

yarns about cemeteries and coffins and fearful diseases when

you were very young; instead of listening to the fairy stories

of Anderson and Grimm; you; too; would have lived all your

days in a dread of the final hour and the gruesome day of

Judgment。 That is exactly what happened to the children of

the Middle Ages。 They moved in a world of devils and spooks

and only a few occasional angels。 Sometimes; their fear of

the future filled their souls with humility and piety; but often

it influenced them the other way and made them cruel and

sentimental。 They would first of all murder all the women

and children of a captured city and then they would devoutly

march to a holy spot and with their hands gory with the blood

of innocent victims; they would pray that a merciful heaven forgive

them their sins。 Yea; they would do more than pray; they

would weep bitter tears and would confess themselves the most

wicked of sinners。 But the next day; they would once more

butcher a camp of Saracen enemies without a spark of mercy

in their hearts。



Of course; the Crusaders were Knights and obeyed a somewhat

different code of manners from the common men。 But in

such respects the common man was just the same as his master。

He; too; resembled a shy horse; easily frightened by a

shadow or a silly piece of paper; capable of excellent and faithful

service but liable to run away and do terrible damage when

his feverish imagination saw a ghost。



In judging these good people; however; it is wise to remember

the terrible disadvantages under which they lived。

They were really barbarians who posed as civilised people。

Charlemagne and Otto the Great were called ‘‘Roman Emperors;''

but they had as little resemblance to a real Roman Emperor

(say Augustus or Marcus Aurelius) as ‘‘King'' Wumba

Wumba of the upper Congo has to the highly educated rulers

of Sweden or Denmark。 They were savages who lived amidst

glorious ruins but who did not share the benefits of the

civilisation which their fathers and grandfathers had destroyed。

They knew nothing。 They were ignorant of almost every fact

which a boy of twelve knows to…day。 They were obliged to go

to one single book for all their information。 That was the

Bible。 But those parts of the Bible which have influenced the

history of the human race for the better are those chapters of

the New Testament which teach us the great moral lessons of

love; charity and forgiveness。 As a handbook of astronomy

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