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第4章

the vicar of tours-第4章

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by carrying my candlestick upstairs; she meant to make me understand

it。 What does it all mean?〃 he said aloud; roused by the gravity of

these circumstances; and rising as he spoke to take off his damp

clothes; get into his dressing…gown; and do up his head for the night。

Then he returned from the bed to the fireplace; gesticulating; and

launching forth in various tones the following sentences; all of which

ended in a high falsetto key; like notes of interjection:



〃What the deuce have I done to her? Why is she angry with me? Marianne

did NOT forget my fire! Mademoiselle told her not to light it! I must

be a child if I can't see; from the tone and manner she has been

taking to me; that I've done something to displease her。 Nothing like

it ever happened to Chapeloud! I can't live in the midst of such

torments asAt my age〃



He went to bed hoping that the morrow might enlighten him on the

causes of the dislike which threatened to destroy forever the

happiness he had now enjoyed two years after wishing for it so long。

Alas! the secret reasons for the inimical feelings Mademoiselle Gamard

bore to the luckless abbe were fated to remain eternally unknown to

him;not that they were difficult to fathom; but simply because he

lacked the good faith and candor by which great souls and scoundrels

look within and judge themselves。 A man of genius or a trickster says

to himself; 〃I did wrong。〃 Self…interest and native talent are the

only infallible and lucid guides。 Now the Abbe Birotteau; whose

goodness amounted to stupidity; whose knowledge was only; as it were;

plastered on him by dint of study; who had no experience whatever of

the world and its ways; who lived between the mass and the

confessional; chiefly occupied in dealing the most trivial matters of

conscience in his capacity of confessor to all the schools in town and

to a few noble souls who rightly appreciated him;the Abbe Birotteau

must be regarded as a great child; to whom most of the practices of

social life were utterly unknown。 And yet; the natural selfishness of

all human beings; reinforced by the selfishness peculiar to the

priesthood and that of the narrow life of the provinces had

insensibly; and unknown to himself; developed within him。 If any one

had felt enough interest in the good man to probe his spirit and prove

to him that in the numerous petty details of his life and in the

minute duties of his daily existence he was essentially lacking in the

self…sacrifice he professed; he would have punished and mortified

himself in good faith。 But those whom we offend by such unconscious

selfishness pay little heed to our real innocence; what they want is

vengeance; and they take it。 Thus it happened that Birotteau; weak

brother that he was; was made to undergo the decrees of that great

distributive Justice which goes about compelling the world to execute

its judgments;called by ninnies 〃the misfortunes of life。〃



There was this difference between the late Chapeloud and the vicar;

one was a shrewd and clever egoist; the other a simple…minded and

clumsy one。 When the canon went to board with Mademoiselle Gamard he

knew exactly how to judge of his landlady's character。 The

confessional had taught him to understand the bitterness that the

sense of being kept outside the social pale puts into the heart of an

old maid; he therefore calculated his own treatment of Mademoiselle

Gamard very wisely。 She was then about thirty…eight years old; and

still retained a few pretensions; which; in well…behaved persons of

her condition; change; rather later; into strong personal self…esteem。

The canon saw plainly that to live comfortably with his landlady he

must pay her invariably the same attentions and be more infallible

than the pope himself。 To compass this result; he allowed no points of

contact between himself and her except those that politeness demanded;

and those which necessarily exist between two persons living under the

same roof。 Thus; though he and the Abbe Troubert took their regular

three meals a day; he avoided the family breakfast by inducing

Mademoiselle Gamard to send his coffee to his own room。 He also

avoided the annoyance of supper by taking tea in the houses of friends

with whom he spent his evenings。 In this way he seldom saw his

landlady except at dinner; but he always came down to that meal a few

minutes in advance of the hour。 During this visit of courtesy; as it

may be called; he talked to her; for the twelve years he had lived

under her roof; on nearly the same topics; receiving from her the same

answers。 How she had slept; her breakfast; the trivial domestic

events; her looks; her health; the weather; the time the church

services had lasted; the incidents of the mass; the health of such or

such a priest;these were the subjects of their daily conversation。

During dinner he invariably paid her certain indirect compliments; the

fish had an excellent flavor; the seasoning of a sauce was delicious;

Mademoiselle Gamard's capacities and virtues as mistress of a

household were great。 He was sure of flattering the old maid's vanity

by praising the skill with which she made or prepared her preserves

and pickles and pates and other gastronomical inventions。 To cap all;

the wily canon never left his landlady's yellow salon after dinner

without remarking that there was no house in Tours where he could get

such good coffee as that he had just imbibed。



Thanks to this thorough understanding of Mademoiselle Gamard's

character; and to the science of existence which he had put in

practice for the last twelve years; no matter of discussion on the

internal arrangements of the household had ever come up between them。

The Abbe Chapeloud had taken note of the spinster's angles;

asperities; and crabbedness; and had so arranged his avoidance of her

that he obtained without the least difficulty all the concessions that

were necessary to the happiness and tranquility of his life。 The

result was that Mademoiselle Gamard frequently remarked to her friends

and acquaintances that the Abbe Chapeloud was a very amiable man;

extremely easy to live with; and a fine mind。



As to her other lodger; the Abbe Troubert; she said absolutely nothing

about him。 Completely involved in the round of her life; like a

satellite in the orbit of a planet; Troubert was to her a sort of

intermediary creature between the individuals of the human species and

those of the canine species; he was classed in her heart next; but

directly before; the place intended for friends but now occupied by a

fat and wheezy pug which she tenderly loved。 She ruled Troubert

completely; and the intermingling of their interests was so obvious

that many persons of her social sphere believed that the Abbe Troubert

had designs on the old maid's property; and was binding her to him

unawares with infinite patience; and really directing her while he

seemed to be obeying without ever letting her percieve in him the

slightest wish on his part to govern her。



When the Abbe Chapeloud died; the old maid; who desired a lodger with

quiet ways; naturally thought of the vicar。 Before the canon's will

was made known she had meditated offering his rooms to the Abbe

Troubert; who was not very comfortable on the ground…floor。 But when

the Abbe Birotteau; on receiving his legacy; came to settle in writing

the terms of his board she saw he was so in love with the apartment;

for which he might now admit his long cherished desires; that she

dared not propose the exchange; and accordingly sacrificed her

sentiments of friendship to the demands of self…interest。 But in order

to console her beloved canon; Mademoiselle took up the large white

Chateau…Renaud bricks that made the floors of his apartment and

replaced them by wooden floors laid in 〃point de Hongrie。〃 She also

rebuilt a smoky chimney。



For twelve years the Abbe Birotteau had seen his friend Chapeloud in

that house without ever giving a tho

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