treatise on taxes and contributions-第19章
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of this Nation is by particular men upon themselves and then what part thereof is necessary for the Publick; both which (no not the former) are so difficult as most men imagine。 3。 In the next place we must conceive that the very perfect Idea of making a Leavy upon Consumptions; is to rate every particular Necessary; just when it is ripe for Consumption; that is to say; not to rate Corn until it be Bread; nor Wool until it be cloth; or rather until it be a very Garment; so as the value of Wool; Cloathing; and Tayloring; even to the Thread and Needles might be comprehended: But this being perhaps too laborious to be performed; we ought to enumerate a Catalogue of Commodities both native and artificial; such whereof accompts may be most easily taken; and can bear the Office marks either on themselves; or on what contains them; being withall such; as are to be as near Consumption as possible: And then we are to compute what further labour or charge is to be bestowed on each of them; before consumption; that so an allowance be given accordingly。 As; for example; suppose there be an hundred pounds worth of Stript Stuff for Hangings; and an hundred pounds worth of Cloth or Stuff for the best meens Cloathes; I conceive; that the Cloth should bear a greater Excize then the said stript stuff; the one wanting nothing but tacking up; to be at its wayes end; and the other Tayloring; Thread; Silk; Needles; Thimbles; Buttons; and several other particulars: The Excise of all which must be accumulated upon the Excise of the Cloth; unless they be so great (as perhaps Buttons; Lace; or Ribbons may be) to be taxed apart; and inserted into the Catalogue abovementioned。 4。 Now the things to be accumulated upon Cloth are; as near as possible; to be such particulars as are used onely to Cloth; or very rarely to any other particular; as the several sorts of peculiar trimmings; so on Corn should be accumulated the charge of grinding; bolting; yeast; etc。 for the baking of it into Bread; unless; as was said before; any of these particulars can be better rated apart。 5。 A question ariseth hence; whether any Native Commodities exported ought to pay the Excize; or that what is imported in lieu of it should pay none? I answer no; because they are not spent here in specie; but I conceive that the Goods returned from abroad for them and spent here should pay; if the exported have not already; for so shall what we spend pay once; but not oftner。 Now if Bullion be returned; then if it be coyned into Money it ought not to pay; because Money will beget other commodities which shall pay; but if the said Bullion be wrought into Plate and Utensils; or disgrost into Wire or Lace; or beaten into Fueilles; then it also ought to pay; because it is consumed and absolutely spent; as in Lace and Gilding is too notorious; and this is the reason why I think the Leavy we commonly call Customs to be unseasonable and preposterous; the same being a payment before consumption。 6。 We have several times spoken of Accumulative Excize; by which we mean Taxing many things together as one: As for example; suppose the many Drugs used in Treacle or Mithridate were used onely in those Compositions; in such case by taxing any one of them; the whole number will be taxed as certainly as that one; because they all bear a certain proportion one to another: In Cloth; the Workmanship and Tools as well as the Wool may be well enough taxed; etc。 7。 But some have strained this Accumulation so; as they would have all things together taxed upon some one single particular; such as they think to be nearest the Common Standard of all Expence; the principal ends of their proposition being these; viz。 First; To disguise the name of Excize; as odious to them; that do neither know the payment of Taxes to be as indispensable as eating; and as have not considered the natural justice of this way of Excizing or proportionating。 Secondly; To avoid the trouble and charge of Collecting。 Thirdly; To bring the business ad firmum; and to a certainty of all which we shall speak hereafter; when we examine the several reasons for and against the way of Excize; proceeding now to the several species of Accumulative Excizes; propounded in the world。 8。 Some propound Beer to be the only Excizeable Commodity; supposing that in the proportion that men drink; they make all other Expences; which certainly will not hold; expecially if Strong Beer pay quintuple unto; (as now) or any more Excize then the small: For poor Carpenters; Smiths; Felt…makers; etc。 drinking twice as much Strong Beer as Gentlemen do of Small; must consequently pay ten times as much Excize。 Moreover; upon the Artizans Beer is accumulated; onely a little Bread and Cheese; leathern Clothes; Neck…Beef; and Inwards twice a week; stale Fish; old Pease without Butter; etc。 Whereas on the other; beside Drink; is accumulated as many more things as Nature and Art can produce; besides this way of Excizing; though it be never so well administred; is neither so equal nor so easie; nor so examinable as the simple Poll…money before spoken of; which is also but an Accumulative Excize。 9。 What hath been propounded for Beer may be of Salt; Fuel; Bread; etc。 and the Proposition would all labour under the same Inconveniences; for some spend more; some less of these Commodities; and sometimes Families (each whereof are propounded to be farmed; withou descending to individual heads) are more numerous at some times then at others; according as their Estates or other Interests shall wax or wane。 10。 Of all the Accumulative Excizes; that of Harth…money or Smoak…money seems the best; and that onely because the easiest; and clearest;and fittest to ground a certain Revenue upon; it being easie to tell the number of Harths; which remove not as Heads or Polls do: Moreover;'tis more easie to pay a small Tax; then to alter or abrogate Harths; even though they are useless and supernumerary; nor is it possible to cover them; because most of the neighbours know them; nor in new Buildings will any man who gives forty shillings for making a Chimney be without it for two。 11。 Here is to be noted; that a Harth…money must be but small; or else 'twill be intollerable; it being more easie for a Gentleman of a thousand pound per annum to pay for an hundred Chimneys (few of their Mansion…Houses having more) then for Labourers to pay for two。 Moreover; if the Land…Lord onely pay this Tax; then is it not an Accumulative Excize for all; but a particular Excize upon but one onely Commodity; namely Housing。 12。 Now the Reasons for Excize are these; viz。 First; The Natural Justice that every man should pay according to what he actually enjoyeth; upon which account this Tax is scarce forced upon any; and is very light to those; who please to be content with natural Necesaries。 Secondly; This Tax if it be not farmed; but regularly collected; engages to thrift; the onely way to enrich a Nation; as by the Dutch and Jews; and by all other men; who have come to vaste Estates by Trade; doth appear。 Thirdly; No man payes double or twice for the same thing; forasmuch as nothing can be spent but once; whereas it is frequently seen; that otherwise men pay both by the Rent of their Lands; by their Smoaks; by their Titles; and by Customs; (which all men do; though Merchants chiefly talk of it) they also pay by Benevolence and by Tythes; whereas in this way of Excize no man need pay but one way; nor but once; properly speaking。 Fifthly; By this way an excellent account may be taken of the Wealth; Growth; Trade; and strength of the Nation at all times。 All which Reasons do make not for particular compoundings with Faculities; nor for letting the whole to farm; but for collecting it by special Officers; who having a full employment; will not be a fourth of the charge of our present many multiform Levies; for to put extraordinary trouble and hazzard upon the Countrey Officers; is a sorer Taxing of them; then to make them pay a small Reward unto practised Persons to be their Substitutes。 All which are the common Objectives against Excize。 13。 I should here adde the manner of Collecting it; but I refer this tothe practice of Holland; and I might also offer ho