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        Adair too had his kink。  He believed all the Indians of

American to be descended from the Jews: the same laws; usages; rites

and ceremonies; the same sacrifices; priests; prophets; fasts and

festivals; almost the same religion; and that they all spoke Hebrew。

For altho he writes particularly of the Southern Indians only; the

Catawbas; Creeks; Cherokees; Chickasaws and Choctaws; with whom alone

he was personally acquainted; yet he generalises whatever he found

among them; and brings himself to believe that the hundred languages

of America; differing fundamentally every one from every other; as

much as Greek from Gothic; have yet all one common prototype。  He was

a trader; a man of learning; a self…taught Hebraist; a strong

religionist; and of as sound a mind as Don Quixot in whatever did not

touch his religious chivalry。  His book contains a great deal of real

instruction on it's subject; only requiring the reader to be

constantly on his guard against the wonderful obliquities of his

theory。




        The scope of your enquiry would scarcely; I suppose; take in

the three folio volumes of Latin by De Bry。  In these fact and fable

are mingled together; without regard to any favorite system。  They

are less suspicious therefore in their complexion; more original and

authentic; than those of Lafitau and Adair。  This is a work of great

curiosity; extremely rare; so as never to be bought in Europe; but on

the breaking up; and selling some antient library。  On one of these

occasions a bookseller procured me a copy; which; unless you have

one; is probably the only one in America。




        You ask further; if the Indians have any order of priesthood

among them; like the Druids; Bards or Minstrels of the Celtic

nations?  Adair alone; determined to see what he wished to see in

every object; metamorphoses their Conjurers into an order of priests;

and describes their sorceries as if they were the great religious

ceremonies of the nation。  Lafitau calls them by their proper names;

Jongleurs; Devins; Sortileges; De Bry praestigiatores; Adair himself

sometimes Magi; Archimagi; cunning men; Seers; rain makers; and the

modern Indian interpreters; call them Conjurers and Witches。  They

are persons pretending to have communications with the devil and

other evil spirits; to foretel future events; bring down rain; find

stolen goods; raise the dead; destroy some; and heal others by

enchantment; lay spells etc。  And Adair; without departing from his

parallel of the Jews and Indians; might have found their counterpart;

much more aptly; among the Soothsayers; sorcerers and wizards of the

Jews; their Jannes and Jambres; their Simon Magus; witch of Endor;

and the young damsel whose sorceries disturbed Paul so much; instead

of placing them in a line with their High…priest; their Chief

priests; and their magnificent hierarchy generally。  In the solemn

ceremonies of the Indians; the persons who direct or officiate; are

their chiefs; elders and warriors; in civil ceremonies or in those of

war; it is the Head of the Cabin; in their private or particular

feasts or ceremonies; and sometimes the Matrons; as in their Corn

feasts。  And; even here; Adair might have kept up his parallel; with

ennobling his Conjurers。  For the antient Patriarchs; the Noahs; the

Abrahams; Isaacs and Jacobs; and; even after the consecration of

Aaron; the Samuels and Elijahs; and we may say further every one for

himself; offered sacrifices on the altars。  The true line of

distinction seems to be; that solemn ceremonies; whether public or

private; addressed to the Great Spirit; are conducted by the worthies

of the nation; Men; or Matrons; while Conjurers are resorted to only

for the invocation of evil spirits。  The present state of the several

Indian tribes; without any public order of priests; is proof

sufficient that they never had such an order。  Their steady habits

permit no innovations; not even those which the progress of science

offers to increase the comforts; enlarge the understanding; and

improve the morality of mankind。  Indeed so little idea have they of

a regular order of priests; that they mistake ours for their

Conjurers; and call them by that name。




        So much in answer to your enquiries concerning Indians; a

people with whom; in the very early part of my life; I was very

familiar; and acquired impressions of attachment and commiseration

for them which have never been obliterated。  Before the revolution

they were in the habit of coming often; and in great numbers to the

seat of our government; where I was very much with them。  I knew much

the great Outassete 'i。e。; Outacity'; the warrior and orator of the

Cherokees。  He was always the guest of my father; on his journeys to

and from Williamsburg。  I was in his camp when he made his great

farewell oration to his people; the evening before his departure for

England。  The moon was in full splendor; and to her he seemed to

address himself in his prayers for his own safety on the voyage; and

that of his people during his absence。  His sounding voice; distinct

articulation; animated actions; and the solemn silence of his people

at their several fires; filled me with awe and veneration; altho' I

did not understand a word he uttered。  That nation; consisting now of

about 2000。 wariors; and the Creeks of about 3000。 are far advanced

in civilisation。  They have good Cabins; inclosed fields; large herds

of cattle and hogs; spin and weave their own clothes of cotton; have

smiths and other of the most necessary tradesmen; write and read; are

on the increase in numbers; and a branch of the Cherokees is now

instituting a regular representative government。  Some other tribes

were advancing in the same line。  On those who have made any

progress; English seductions will have no effect。  But the backward

will yeild; and be thrown further back。  These will relapse into

barbarism and misery; lose numbers by war and want; and we shall be

obliged to drive them; with the beasts of the forest into the Stony

mountains。  They will be conquered however in Canada。  The possession

of that country secures our women and children for ever from the

tomahawk and scalping knife; by removing those who excite them: and

for this possession; orders I presume are issued by this time; taking

for granted that the doors of Congress will re…open with a

Declaration of war。  That this may end in indemnity for the past;

security for thefuture; and compleat emancipation from Anglomany;

Gallomany; and all the manias of demoralized Europe; and that you may

live in health and happiness to see all this; is the sincere prayer

of Yours affectionately。







        WAR WITH ENGLAND




        _To General Thaddeus Kosciusko_

        _Monticello; June 28; 1812_




        Nous voila donc; mon cher ami; en guerre avec l'Angleterre。

This was declared on the 18th instant; thirty years after the

signature of our peace in 1782。  Within these thirty years what a

vast course of growth and prosperity we have had!  It is not ten

years since Great Britain began a series of insults and injuries

which would have been met with war in the threshold by any European

power。  This course has been unremittingly followed up by increasing

wrongs; with glimmerings indeed of peaceable redress; just sufficient

to keep us quiet; till she has had the impudence at length to

extinguish even these glimmerings by open avowal。  This would not

have been borne so long; but that France has kept pace with England

in iniquity of principle; although not in the power of inflicting

wrongs on us。  The difficulty of selecting a foe between them has

spared us many years of war; and enabled us to enter into it with

less debt; more strength and preparation。  Our present enemy will

have the sea to herself; while we shall be equally predominant at

land; and shall strip her of all her possessions on this continent。

She may burn New 

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