贝壳电子书 > 英文原著电子书 > the antiquities of the jews-1 >

第54章

the antiquities of the jews-1-第54章

小说: the antiquities of the jews-1 字数: 每页4000字

按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!



the entrances into their country; and there awaited the enemy's
coming。 When they were come; and they had joined battle with
them; an immense multitude of the Midianites fell; nor could they
be numbered; they were so very many: and among them fell all
their kings; five in number; viz。 Evi; Zur; Reba; Hur; and Rekem;
who was of the same name with a city; the chief and capital of
all Arabia; which is still now so called by the whole Arabian
nation; Arecem; from the name of the king that built it; but is
by the Greeks called … Petra。 Now when the enemies were
discomfited; the Hebrews spoiled their country; and took a great
prey; and destroyed the men that were its inhabitants; together
with the women; only they let the virgins alone; as Moses had
commanded Phineas to do; who indeed came back; bringing with him
an army that had received no harm; and a great deal of prey;
fifty…two thousand beeves; seventy…five thousand six hundred
sheep; sixty thousand asses; with an immense quantity of gold and
silver furniture; which the Midianites made use of in their
houses; for they were so wealthy; that they were very luxurious。
There were also led captive about thirty…two thousand virgins。
(14) So Moses parted the prey into parts; and gave one fiftieth
part to Eleazar and the two priests; and another fiftieth part to
the Levites; and distributed the rest of the prey among the
people。 After which they lived happily; as having obtained an
abundance of good things by their valor; and there being no
misfortune that attended them; or hindered their enjoyment of
that happiness。

2。 But Moses was now grown old; and appointed Joshua for his
successor; both to receive directions from God as a prophet; and
for a commander of the army; if they should at any time stand in
need of such a one; and this was done by the command of God; that
to him the care of the public should be committed。 Now Joshua had
been instructed in all those kinds of learning which concerned
the laws and God himself; and Moses had been his instructor。

3。 At this time it was that the two tribes of Gad and Reuben; and
the half tribe of Manasseh; abounded in a multitude of cattle; as
well as in all other kinds of prosperity; whence they had a
meeting; and in a body came and besought Moses to give them; as
their peculiar portion; that land of the Amorites which they had
taken by right of war; because it was fruitful; and good for
feeding of cattle; but Moses; supposing that they were afraid of
fighting with the Canaanites; and invented this provision for
their cattle as a handsome excuse for avoiding that war; he
called them arrant cowards; and said they had only contrived a
decent excuse for that cowardice; and that they had a mind to
live in luxury and ease; while all the rest were laboring with
great pains to obtain the land they were desirous to have; and
that they were not willing to march along; and undergo the
remaining hard service; whereby they were; under the Divine
promise; to pass over Jordan; and overcome those our enemies
which God had shown them; and so obtain their land。 But these
tribes; when they saw that Moses was angry with them; and when
they could not deny but he had a just cause to be displeased at
their petition; made an apology for themselves; and said; that it
was not on account of their fear of dangers; nor on account of
their laziness; that they made this request to him; but that they
might leave the prey they had gotten in places of safety; and
thereby might be more expedite; and ready to undergo
difficulties; and to fight battles。 They added this also; that
when they had built cities; wherein they might preserve their
children; and wives; and possessions; if he would bestow them
upon them; they would go along with the rest of the army。
Hereupon Moses was pleased with what they said; so he called for
Eleazar the high priest; and Joshua; and the chief of the tribes;
and permitted these tribes to possess the land of the Amorites;
but upon this condition; that they should join with their kinsmen
in the war until all things were settled。 Upon which condition
they took possession of the country; and built them strong
cities; and put into them their children and their wives; and
whatsoever else they had that might be an impediment to the
labors of their future marches。

4。 Moses also now built those ten cities which were to be of the
number of the forty…eight 'for the Levites;'; three of which he
allotted to those that slew any person involuntarily; and fled to
them; and he assigned the same time for their banishment with
that of the life of that high priest under whom the slaughter and
flight happened; after which death of the high priest he
permitted the slayer to return home。 During the time of his
exile; the relations of him that was slain may; by this law; kill
the manslayer; if they caught him without the bounds of the city
to which he fled; though this permission was not granted to any
other person。 Now the cities which were set apart for this flight
were these: Bezer; at the borders of Arabia; Ramoth; of the land
of Gilead; and Golan; in the land of Bashan。 There were to be
also; by Moses's command; three other cities allotted for the
habitation of these fugitives out of the cities of the Levites;
but not till after they should be in possession of the land of
Canaan。

5。 At this time the chief men of the tribe of Manasseh came to
Moses; and informed him that there was an eminent man of their
tribe dead; whose name was Zelophehad; who left no male children;
but left daughters; and asked him whether these daughters might
inherit his land or not。 He made this answer; That if they shall
marry into their own tribe; they shall carry their estate along
with them; but if they dispose of themselves in marriage to men
of another tribe; they shall leave their inheritance in their
father's tribe。 And then it was that Moses ordained; that every
one's inheritance should continue in his own tribe。

CHAPTER 8。

The Polity Settled By Moses; And How He Disappeared From Among
Mankind。

1。 When forty years were completed; within thirty days; Moses
gathered the congregation together near Jordan; where the city
Abila now stands; a place full of palm…trees; and all the people
being come together; he spake thus to them: … 

2。 〃O you Israelites and fellow soldiers; who have been partners
with me in this long and uneasy journey; since it is now the will
of God; and the course of old age; at a hundred and twenty;
requires it that I should depart out of this life; and since God
has forbidden me to be a patron or an assistant to you in what
remains to be done beyond Jordan; I thought it reasonable not to
leave off my endeavors even now for your happiness; but to do my
utmost to procure for you the eternal enjoyment of good things;
and a memorial for myself; when you shall be in the fruition of
great plenty and prosperity。 Come; therefore; let me suggest to
you by what means you may he happy; and may leave an eternal
prosperous possession thereof to your children after you; and
then let me thus go out of the world; and I cannot but deserve to
be believed by you; both on account of the great things I have
already done for you; and because; when souls are about to leave
the body; they speak with the sincerest freedom。 O children of
Israel! there is but one source of happiness for all mankind; the
favor of God (15) for he alone is able to give good things to
those that deserve them; and to deprive those of them that sin
against him; towards whom; if you behave yourselves according to
his will; and according to what I; who well understand his mind;
do exhort you to; you will both be esteemed blessed; and will be
admired by all men; and will never come into misfortunes; nor
cease to be happy: you will then preserve the possession of the
good things you already have; and will quickly obtain those that
you are at present in want of; … only do you be obedient to those
whom God would have you to follow。 Nor do you prefer any other
constitution of government before the laws now given you; neither
do you disregard that way of Divine worship which you now have;
n

返回目录 上一页 下一页 回到顶部 0 0

你可能喜欢的