the antiquities of the jews-1-第355章

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pretense　were　of　an　astrological　or　magical　nature；　which　yet　in
such　religious　Jews；　who　were　utterly　forbidden　such　arts；　is　no
way　probable；　or　to　any　Bath　Col；　spoken　of　by　the　later　Rabbins；
or　otherwise；　I　cannot　tell。　See　Of　the　War；　B。　II。　ch。　8。　sect。
12。

（32）　The　reason　why　Hyrcanus　suffered　not　this　son　of　his　whom　he
did　not　love　to　come　into　Judea；　but　ordered　him　to　be　brought　up
in　Galilee；　is　suggested　by　Dr。　Hudson；　that　Galilee　was　not
esteemed　so　happy　and　well　cultivated　a　country　as　Judea；　Matthew
26：73；　John　7：52；　Acts　2：7；　although　another　obvious　reason
occurs　also；　that　he　was　out　of　his　sight　in　Galilee　than　he
would　have　been　in　Judea。

（33）　From　these；　and　other　occasional　expressions；　dropped　by
Josephus；　we　may　learn；　that　where　the　sacred　hooks　of　the　Jews
were　deficient；　he　had　several　other　histories　then　extant；　（but
now　most　of　them　lost；）　which　he　faithfully　followed　in　his　own
history；　nor　indeed　have　we　any　other　records　of　those　times；
relating　to　Judea；　that　can　be　compared　to　these　accounts　of
Josephus；　though　when　we　do　meet　with　authentic　fragments　of　such
original　records；　they　almost　always　confirm　his　history。

（34）　This　city；　or　island；　Cos；　is　not　that　remote　island　in　the
Aegean　Sea；　famous　for　the　birth　of　the　great　Hippocrates；　but　a
city　or　island　of　the　same　name　adjoining　to　Egypt；　mentioned
both　by　Stephanus　and　Ptolemy；　as　Dr。　Mizon　informs　us。　Of　which
Cos；　and　the　treasures　there　laid　up　by　Cleopatra　and　the　Jews；
see　Antiq。　B。　XIV。　ch。　7；　sect。　2。

（35）　This　account　of　the　death　of　Antiochus　Grypus　is　confirmed
by　Appion；　Syriac。　p。　132；　here　cited　by　Spanheim。

（36）　Porphyry　says　that　this　Antiochus　Grypus　reigned　but
twenty…six　years；　as　Dr。　Hudson　observes。　The　copies　of　Josephus；
both　Greek　and　Latin；　have　here　so　grossly　false　a　reading；
Antiochus　and　Antoninus；　or　Antonius　Plus；　for　Antiochus　Pius；
that　the　editors　are　forced　to　correct　the　text　from　the　other
historians；　who　all　agree　that　this　king's　name　was　nothing　more
than　Antiochus　Plus。

（37）　These　two　brothers；　Antiochus　and　Philippus　are　called　twins
by　Porphyry；　the　fourth　brother　was　king　of　Damascus：　both　which
are　the　observations　of　Spanheim。

（38）　This　Laodicea　was　a　city　of　Gilead　beyond　Jordan。　However；
Porphyry　says　that　this　Antiochus　Pius　did　not　die　in　this
battle；　but；　running　away；　was　drowned　in　the　river　Orontes。
Appian　says　that　he；　was　deprived　of　the　kingdom　of　Syria　by
Tigranes；　but　Porphyry　makes　this　Laodice　queen　of　the　Calamans；
…　all　which　is　noted　by　Spanheim。　In　such　confusion　of　the　later
historians；　we　have　no　reason　to　prefer　any　of　them　before
Josephus；　who　had　more　original　ones　before　him。　This　reproach
upon　Alexander；　that　he　was　sprung　from　a　captive；　seems　only　the
repetition　of　the　old　Pharisaical　calumny　upon　his　father；　ch。
10。　sect。　5。

（39）　This　Theodorus　was　the　son　of　Zeno；　and　was　in　possession　of
Areathus；　as　we　learn　from　sect。　3　foregoing。

（40）　This　name　Thracida；　which　the　Jews　gave　Alexander；　must；　by
the　coherence；　denote　as　barbarous　as　a　Thracian；　or　somewhat
like　it；　but　what　it　properly　signifies　is　not　known。

（41）　Spanheim　takes　notice　that　this　Antiochus　Dionysus　＇the
brother　of　Philip；　and　of　Demetrius　Eucerus；　and　of　two　otbsrs＇
was　the　fifth　son　of　Antiochus　Grypus；　and　that　he　is　styled　on
the　coins；　〃Antiochus；　Epiphanes；　Dionysus。〃

（42）　This　Aretas　was　the　first　king　of　the　Arabians　who　took
Damascus；　and　reigned　there；　which　name　became　afterwards　common
to　such　Arabian　kings；　both　at　Petra　and　at　Damascus；　as　we　learn
from　Josephus　in　many　places；　and　from　St。　Paul；　2　Corinthians
11：32。　See　the　note　on　Antiq。　B。　XVI。　ch。　9。　sect。　4。

（43）　We　may　here　and　elsewhere　take　notice；　that　whatever
countries　or　cities　the　Asamoneans　conquered　from　any　of　the
neighboring　nations；　or　whatever　countries　or　cities　they　gained
from　them　that　had　not　belonged　to　them　before；　they；　after　the
days　of　Hyrcanus；　compelled　the　inhabitants　to　leave　their
idolatry；　and　entirely　to　receive　the　law　of　Moses；　as　proselytes
of　justice；　or　else　banished　them　into　other　lands。　That
excellent　prince；　John　Hyrcanus；　did　it　to　the　Idumeans；　as　I
have　noted　on　ch。　9。　sect。　1；　already；　who　lived　then　in　the
Promised　Land；　and　this　I　suppose　justly；　but　by　what　right　the
rest　did　it；　even　to　the　countries　or　cities　that　were　no　part　of
that　land；　I　do　not　at　all　know。　This　looks　too　like　unjust
persecution　for　religion。

（44）　It　seems；　by　this　dying　advice　of　Alexander　Janneus　to　his
wife；　that　he　had　himself　pursued　the　measures　of　his　father
Hyrcanus。　and　taken　part　with　the　Sadducees；　who　kept　close　to
the　written　law；　against　the　Pharisees；　who　had　introduced　their
own　traditions；　ch。　16。　sect。　2；　and　that　he　now　saw　a　political
necessity　of　submitting　to　the　Pharisees　and　their　traditions
hereafter；　if　his　widow　and　family　minded　to　retain　their
monarchical　government　or　tyranny　over　the　Jewish　nation；　which
sect　yet；　thus　supported；　were　at　last　in　a　great　measure　the
ruin　of　the　religion；　government；　and　nation　of　the　Jews；　and
brought　them　into　so　wicked　a　state；　that　the　vengeance　of　God
came　upon　them　to　their　utter　excision。　Just　thus　did　Caiaphas
politically　advise　the　Jewish　sanhedrim；　John　11：50；　〃That　it　was
expedient　for　them　that　one　man　should　die　for　the　people；　and
that　the　whole　nation　perish　not；〃　and　this　in　consequence　of
their　own　political　supposal；　ver。　48；　that；　〃If　they　let　Jesus
alone；〃　with　his　miracles；　〃all　men　would　believe　on　him；　and　the
Romans　would　come　and　take　away　both　their　place　and　nation。〃
Which　political　crucifixion　of　Jesus　of　Nazareth　brought　down　the
vengeance　of　God　upon　them；　and　occasioned　those　very　Romans；　of
whom　they　seemed　so　much　afraid；　that　to　prevent　it　they　put　him
to　death；　actually　to　〃come　and　take　away　both　their　place　and
nation〃　within　thirty…eight　years　afterwards。　I　heartily　wish　the
politicians　of　Christendom　would　consider　these　and　the　like
examples；　and　no　longer　sacrifice　all　virtue　and　religion　to
their　pernicious　schemes　of　government；　to　the　bringing　down　the
judgments　of　God　upon　themselves；　and　the　several　nations
intrusted　to　their　care。　But　this　is　a　digression。　I　wish　it　were
an　unseasonable　one　also。　Josephus　himself　several　times　makes
such　digressions；　and　I　here　venture　to　follow　him。　See　one　of
them　at　the　conclusion　of　the　very　next　chapter。

（45）　The　number　of　five　hundred　thousand　or　even　three　hundred
thousand；　as　one　Greek　copy；　with　the　Latin　copies；　have　it；　for
Tigranes's　army；　that　came　out　of　Armenia　into　Syria　and　Judea；
seems　much　too　large。　We　have　had　already　several　such
extravagant　numbers　in　Josephus's　present　copies；　which　are　not
to　he　at　all　ascribed　to　him。　Accordingly；　I　incline　to　Dr。
Hudson's　emendation　here；　which　supposes　them　but　forty　thousand。

（46）　This　fortress；　castle；　citadel；　or　tower；　whither　the　wife
and　children　of　Aristobulus　were　new　sent；　and　which　overlooked
the　temple；　could　be　no　other　than　what　Hyrcanus　I。　built；
（Antiq。　B。　XVIII　ch。　4。　sect。　3；）　and　Herod　the　Great　rebuilt；
and　called　the　〃Tower　of　Antonia；〃　Aatiq。　B。　XV。　ch。　11。　sect。　5。

BOOK　14　FOOTNOTES

（1）　Reland　takes　notice　here；　very　justly；　how　Josephus's
declaration；　that　it　was　his　great　concern　not　only　to　write　〃an
agreeable；　an　accurate；〃　and　〃a　true〃　history；　but　also
distinctly　not　to　omit　any　thing　＇of　consequence＇；　either　through
〃ignorance　or　laziness；〃　implies　that　he　could　not；　consistently
with　that　resolution；　omit　the　mention　of　＇so　famous　a　person　as＇
〃Jesus　Christ。〃

（2）　That　the　famous　Antipater's　or　Antipas's　father　was　also
Antipater　or　Antipas　（which　two　may　justly　be　esteemed　one　and
the　same　frame；　the　former　with　a　Greek　or　Gentile；　the　latter
with　a　Hebrew　or　Jewish　termination）　Josephus　here　assures　us；
though　Eusebias　indeed　says　it　was　Herod。

（3）　This　〃golden　vine；〃　or　〃garden；〃　seen　by　Strabo　at　Rome；　has
its　inscription　here　as　if　it　were　the　gift　of　Alexander；　the
father　of　Aristobulus；　and　not　of　Aristobulus　himself；　to　whom
yet　Josephus　ascribes　it；　and　in　order　to　prove　the　truth　of　that
part　of　his