the antiquities of the jews-1-第167章
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epistle to be carried to the governors and council of Samaria;
the contents of which epistle were these: 〃King Darius to
Tanganas and Sambabas; the governors of the Sainaritans; to
Sadraces and Bobelo; and the rest of their fellow servants that
are in Samaria: Zorobabel; Ananias; and Mordecai; the ambassadors
of the Jews; complain of you; that you obstruct them in the
building of the temple; and do not supply them with the expenses
which I commanded you to do for the offering their sacrifices。 My
will therefore is this; That upon the reading of this epistle;
you supply them with whatsoever they want for their sacrifices;
and that out of the royal treasury; of the tributes of Samaria;
as the priest shall desire; that they may not leave off offering
their daily sacrifices; nor praying to God for me and the
Persians。〃 And these were the contents of that epistle。
CHAPTER 5。
How Xerxes The Son Of Darius Was Well Disposed To The Jews; As
Also Concerning Esdras And Nehemiah;
1。 Upon the death of Darius; Xerxes his son took the kingdom;
who; as he inherited his father's kingdom; so did he inherit his
piety towards God; and honor of him; for he did all things
suitably to his father relating to Divine worship; and he was
exceeding friendly to the Jews。 Now about this time a son of
Jeshua; whose name was Joacim; was the high priest。 Moreover;
there was now in Babylon a righteous man; and one that enjoyed a
great reputation among the multitude。 He was the principal priest
of the people; and his name was Esdras。 He was very skillful in
the laws of Moses; and was well acquainted with king Xerxes。 He
had determined to go up to Jerusalem; and to take with him some
of those Jews that were in Babylon; and he desired that the king
would give him an epistle to the governors of Syria; by which
they might know who he was。 Accordingly; the king wrote the
following epistle to those governors: 〃Xerxes; king of kings; to
Esdras the priest; and reader of the Divine law; greeting。 I
think it agreeable to that love which I bear to mankind; to
permit those of the Jewish nation that are so disposed; as well
as those of the priests and Levites that are in our kingdom; to
go together to Jerusalem。 Accordingly; I have given command for
that purpose; and let every one that hath a mind go; according as
it hath seemed good to me; and to my seven counselors; and this
in order to their review of the affairs of Judea; to see whether
they be agreeable to the law of God。 Let them also take with them
those presents which I and my friends have vowed; with all that
silver and gold that is found in the country of the Babylonians;
as dedicated to God; and let all this be carried to Jerusalem to
God for sacrifices。 Let it also be lawful for thee and thy
brethren to make as many vessels of silver and gold as thou
pleasest。 Thou shalt also dedicate those holy vessels which have
been given thee; and as many more as thou hast a mind to make;
and shall take the expenses out of the king's treasury。 I have;
moreover; written to the treasurers of Syria and Phoenicia; that
they take care of those affairs that Esdras the priest; and
reader of the laws of God; is sent about。 And that God may not be
at all angry with me; or with my children; I grant all that is
necessary for sacrifices to God; according to the law; as far as
a hundred cori of wheat。 And I enjoin you not to lay any
treacherous imposition; or any tributes; upon their priests or
Levites; or。 sacred singers; or porters; or sacred servants; or
scribes of the temple。 And do thou; O Esdras; appoint judges
according to the wisdom 'given thee' of God; and those such as
understand the law; that they may judge in all Syria and
Phoenicia; and do thou instruct those also which are ignorant of
it; that if any one of thy countrymen transgress the law of God;
or that of the king; he may be punished; as not transgressing it
out of ignorance; but as one that knows it indeed; but boldly
despises and contemns it; and such may be punished by death; or
by paying fines。 Farewell。〃
2。 When Esdras had received this epistle; he was very joyful; and
began to worship God; and confessed that he had been the cause of
the king's great favor to him; and that for the same reason he
gave all the thanks to God。 So he read the epistle at Babylon to
those Jews that were there; but he kept the epistle itself; and
sent a copy of it to all those of his own nation that were in
Media。 And when these Jews had understood what piety the king had
towards God; and what kindness he had for Esdras; they were all
greatly pleased; nay; many of them took their effects with them;
and came to Babylon; as very desirous of going down to Jerusalem;
but then the entire body of the people of Israel remained in that
country; wherefore there are but two tribes in Asia and Europe
subject to the Iomans; while the ten tribes are beyond Euphrates
till now; and are an immense multitude; and not to be estimated
by numbers。 Now there came a great number of priests; and
Levites; and porters; and sacred singers; and sacred servants to
Esdras。 So he gathered those that were in the captivity together
beyond Euphrates; and staid there three days; and ordained a fast
for them; that they might make their prayers to God for their
preservation; that they might suffer no misfortunes by the way;
either from their enemies; or from any other ill accident; for
Esdras had said beforehand that he had told the king how God
would preserve them; and so he had not thought fit to request
that he would send horsemen to conduct them。 So when they had
finished their prayers; they removed from Euphrates on the
twelfth day of the first month of the seventh year of the reign
of Xerxes; and they came to Jerusalem on the fifth month of the
same year。 Now Esdras presented the sacred money to the
treasurers; who were of the family of the priests; of silver six
hundred and fifty talents; vessels of silver one hundred talents;
vessels of gold twenty talents; vessels of brass; that was more
precious than gold; (8) twelve talents by weight; for these
Presents had been made by the king and his counselors; and by all
the Israelites that staid at Babylon。 So when Esdras had
delivered these things to the priests; he gave to God; as the
appointed sacrifices of whole burnt…offerings; twelve bulls on
account of the common preservation of the people; ninety rams;
seventy…two lambs; and twelve kids of the goats; for the
remission of sins。 He also delivered the king's epistle to the
king's officers; and to the governors of Celesyria and Phoenicia;
and as they were under a necessity of doing what was enjoined by
him; they honored our nation; and were assistant to them in all
their necessities。
3。 Now these things were truly done under the conduct of Esdras;
and he succeeded in them; because God esteemed him worthy of the
success of his conduct; on account of his goodness and
righteousness。 But some time afterward there came some persons to
him; and brought an accusation against certain of the multitude;
and of the priests and Levites; who had transgressed their
settlement; and dissolved the laws of their country; by marrying
strange wives; and had brought the family of the priests into
confusion。 These persons desired him to support the laws; lest
God should take up a general anger against them all; and reduce
them to a calamitous condition again。 Hereupon he rent his
garment immediately; out of grief; and pulled off the hair of his
head and beard; and cast himself upon the ground; because this
crime had reached the principal men among the people; and
considering that if he should enjoin them to cast out their
wives; and the children they had by them; he should not be
hearkener to; he continued lying upon the ground。 However; all
the better sort came running to him; who also themselves wept;
and partook of the grief he was under for what had been done。 So
Esdras rose up from the ground; and stretched out his hands
towards heaven; and said that he was ashamed to look towards it;
because of the sins which the people had committed; while they
had cast out of their memories what their fathers had undergo