the antiquities of the jews-1-第107章
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to Absalom; and appear as one of his party; and to fish out the
secretest counsels of his mind; and to contradict the counsels of
Ahithophel; for that he could not do him so much good by being
with him as he might by being with Absalom。 So he was prevailed
on by David; and left him; and came to Jerusalem; whither Absalom
himself came also a little while afterward。
3。 When David was gone a little farther; there met him Ziba; the
servant of Mephibosheth; (whom he had sent to take care of the
possessions which had been given him; as the son of Jonathan; the
son of Saul;) with a couple of asses; loaden with provisions; and
desired him to take as much of them as he and his followers stood
in need of。 And when the king asked him where he had left
Mephibosheth; he said he had left him in Jerusalem; expecting to
be chosen king in the present confusions; in remembrance of the
benefits Saul had conferred upon them。 At this the king had great
indignation; and gave to Ziba all that he had formerly bestowed
on Mephibosheth; for he determined that it was much fitter that
he should have them than the other; at which Ziba greatly
rejoiced。
4。 When David was at Bahurim; a place so called; there came out a
kinsman of Saul's; whose name was Shimei; and threw stones at
him; and gave him reproachful words; and as his friends stood
about the king and protected him; he persevered still more in his
reproaches; and called him a bloody man; and the author of all
sorts of mischief。 He bade him also go out of the land as ;an
impure and accursed wretch; and he thanked God for depriving him
of his kingdom; and causing him to be punished for what injuries
he had done to his master 'Saul'; and this by the means of his
own son。 Now when they were all provoked against him; and angry
at bin;; and particularly Abishai; who had a mind to kill Shimei;
David restrained his anger。 〃Let us not;〃 said he; 〃bring upon
ourselves another fresh misfortune to those we have already; for
truly I have not the least regard nor concern for this dog that
raves at me: I submit myself to God; by whose permission this man
treats me in such a wild manner; nor is it any wonder that I am
obliged to undergo these abuses from him; while I experience the
like from an impious son of my own; but perhaps God will have
some commiseration upon us; if it be his will we shall overcome
them。〃 So he went on his way without troubling himself with
Shimei; who ran along the other side of the mountain; and threw
out his abusive language plentifully。 But when David was come to
Jordan; he allowed those that were with him to refresh
themselves; for they were weary。
5。 But when Absalom; and Ahithophel his counselor; were come to
Jerusalem; with all the people; David's friend; Hushai; came to
them; and when he had worshipped Absalom; he withal wished that
his kingdom might last a long time; and continue for all ages。
But when Absalom said to him; 〃How comes this; that he who was so
intimate a friend of my father's; and appeared faithful to him in
all things; is not with him now; but hath left him; and is come
over to me?〃 Hushai's answer was very pertinent and prudent; for
he said; 〃We ought to follow God and the multitude of the people;
while these; therefore; my lord and master; are with thee; it is
fit that I should follow them; for thou hast received the kingdom
from God。 I will therefore; if thou believest me to be thy
friend; show the same fidelity and kindness to thee; which thou
knowest I have shown to thy father; nor is there any reason to be
in the least dissatisfied with the present state of affairs; for
the kingdom is not transferred into another; but remains still in
the same family; by the son's receiving it after his father。〃
This speech persuaded Absalom; who before suspected Hushai。 And
now he called Ahithophel; and consulted with him what he ought to
do: he persuaded him to go in unto his father's concubines; for
he said that 〃by this action the people would believe that thy
difference with thy father is irreconcilable; and will thence
fight with great alacrity against thy father; for hitherto they
are afraid of taking up open enmity against him; out of an
expectation that you will be reconciled again。〃 Accordingly;
Absalom was prevailed on by this advice; and commanded his
servants to pitch him a tent upon the top of the royal palace; in
the sight of the multitude; and he went in and lay with his
father's concubines。 Now this came to pass according to the
prediction of Nathan; when he prophesied and signified to him
that his son would rise up in rebellion against him。
6。 And when Absalom had done what he was advised to by
Ahithophel; he desired his advice; in the second place; about the
war against his father。 Now Ahithophel only asked him to let him
have ten thousand chosen men; and he promised he would slay his
father; and bring the soldiers back again in safety; and he said
that then the kingdom would be firm to him when David was dead
'but not otherwise'。 Absalom was pleased with this advice; and
called for Hushai; David's friend (for so did he style him); and
informing him of the opinion of Ahithophel; he asked; further;
what was his opinion concerning that matter。 Now he was sensible
that if Ahithophel's counsel were followed; David would be in
danger of being seized on; and slain; so he attempted to
introduce a contrary opinion; and said; Thou art not
unacquainted; O king; with the valor of thy father; and of those
that are now with him; that he hath made many wars; and hath
always come off with victory; though probably he now abides in
the camp; for he is very skiliful in stratagems; and in
foreseeing the deceitful tricks of his enemies; yet will he leave
his own soldiers in the evening; and will either hide himself in
some valley; or will place an ambush at some rock; so that when
our army joins battle with him; his soldiers will retire for a
little while; but will come upon us again; as encouraged by the
king's being near them; and in the mean time your father will
show himself suddenly in the time of the battle; and will infuse
courage into his own people when they are in danger; but bring
consternation to thine。 Consider; therefore; my advice; and
reason upon it; and if thou canst not but acknowledge it to be
the best; reject the opinion of Ahithophel。 Send to the entire
country of the Hebrews; and order them to come and fight with thy
father; and do thou thyself take the army; and be thine own
general in this war; and do not trust its management to another;
then expect to conquer him with ease; when thou overtakest him
openly with his few partisans; but hast thyself many ten
thousands; who will be desirous to demonstrate to thee their
diligence and alacrity。 And if thy father shall shut himself up
in some city; and bear a siege; we will overthrow that city with
machines of war; and by undermining it。〃 When Hushai had said
this; he obtained his point against Ahithophel; for his opinion
was preferred by Absalom before the other's: however; it was no
other than God (17) who made the counsel of Hushai appear best to
the mind of Absalom。
7。 So Hushai made haste to the high priests; Zadok and Abiathar;
and told them the opinion of Ahithophel; and his own; and that
the resolution was taken to follow this latter advice。 He
therefore bade them send to David; and tell him of it; and to
inform him of the counsels that had been taken; and to desire him
further to pass quickly over Jordan; lest his son should change
his mind; and make haste to pursue him; and so prevent him; and
seize upon him before he be in safety。 Now the high priests had
their sons concealed in a proper place out of the city; that they
might carry news to David of what was transacted。 Accordingly;
they sent a maid…servant; whom they could trust; to them; to
carry the news of Absalom's counsels; and ordered them to signify
the same to David with all speed。 So they made no excuse nor
delay; but taking along with them their fathers' injunctions;
because pious and faithful ministers; and judging that quickness
and suddenness was the best mark of faithful service; they made
haste to meet wi