the antiquities of the jews-1-第101章

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of　the　sounds　of　musical　instruments；　and　with　dancing　and
singing　of　psalms；　as　also　with　the　sounds　of　trumpets　and　of
cymbals；　and　so　brought　the　ark　to　Jerusalem。　But　as　they　were
come　to　the　threshing…floor　of　Chidon；　a　place　so　called；　Uzzah
was　slain　by　the　anger　of　God；　for　as　the　oxen　shook　the　ark；　he
stretched　out　his　hand；　and　would　needs　take　hold　of　it。　Now；
because　he　was　not　a　priest　（7）　and　yet　touched　the　ark；　God
struck　him　dead。　Hereupon　both　the　king　and　the　people　were
displeased　at　the　death　of　Uzzah；　and　the　place　where　he　died　is
still　called　the　Breach　of　Uzzah　unto　this　day。　So　David　was
afraid；　and　supposing　that　if　he　received　the　ark　to　himself　into
the　city；　he　might　suffer　in　the　like　manner　as　Uzzah　had
suffered；　who；　upon　his　bare　putting　out　his　hand　to　the　ark；
died　in　the　manner　already　mentioned；　he　did　not　receive　it　to
himself　into　the　city；　but　he　took　it　aside　unto　a　certain　place
belonging　to　a　righteous　man；　whose　name　was　Obededom；　who　was　by
his　family　a　Levite；　and　deposited　the　ark　with　him；　and　it
remained　there　three　entire　months。　This　augmented　the　house　of
Obededom；　and　conferred　many　blessings　upon　it。　And　when　the　king
heard　what　had　befallen　Obededom；　how　he　was　become；　of　a　poor
man　in　a　low　estate；　exceeding　happy；　and　the　object　of　envy　to
all　those　that　saw　or　inquired　after　his　house；　he　took　courage；
and；　hoping　that　he　should　meet　with　no　misfortune　thereby；　he
transferred　the　ark　to　his　own　house；　the　priests　carrying　it；
while　seven　companies　of　singers；　who　were　set　in　that　order　by
the　king；　went　before　it；　and　while　he　himself　played　upon　the
harp；　and　joined　in　the　music；　insomuch；　that　when　his　wife
Michel；　the　daughter　of　Saul；　who　was　our　first　king；　saw　him　so
doing；　she　laughed　at　him。　But　when　they　had　brought　in　the　ark；
they　placed　it　under　the　tabernacle　which　David　had　pitched　for
it；　and　he　offered　costly　sacrifices　and　peace…offerings；　and
treated　the　whole　multitude；　and　dealt　both　to　the　women；　and　the
men；　and　the　infants　a　loaf　of　bread　and　a　cake；　and　another　cake
baked　in　a　pan；　with　the　portion　of　the　sacrifice。　So　when　he　had
thus　feasted　the　people；　he　sent　them　away；　and　he　himself
returned　to　his　own　house。

3。　But　when　Michal　his　wife；　the　daughter　of　Saul；　came　and　stood
by　him；　she　wished　him　all　other　happiness；　and　entreated　that
whatsoever　he　should　further　desire；　to　the　utmost　possibility；
might　be　given　him　by　God；　and　that　he　might　be　favorable　to　him；
yet　did　she　blame　him；　that　so　great　a　king　as　he　was　should
dance　after　an　unseemly　manner；　and　in　his　dancing；　uncover
himself　among　the　servants　and　the　handmaidens。　But　he　replied；
that　he　was　not　ashamed　to　do　what　was　acceptable　to　God；　who　had
preferred　him　before　her　father；　and　before　all　others；　that　he
would　play　frequently；　and　dance；　without　any　regard　to　what　the
handmaidens　and　she　herself　thought　of　it。　So　this　Michal；　who
was　David's　wife；　had　no　children；　however；　when　she　was
afterward　married　to　him　to　whom　Saul　her　father　had　given　her；
（for　at　this　time　David　had　taken　her　away　from　him；　and　had　her
himself；）　she　bare　five　children。　But　concerning　those　matters　I
shall　discourse　in　a　proper　place。

4。　Now　when　the　king　saw　that　his　affairs　grew　better　almost
every　day；　by　the　will　of　God；　he　thought　he　should　offend　him；
if；　while　he　himself　continued　in　houses　made　of　cedar；　such　as
were　of　a　great　height；　and　had　the　most　curious　works　of
architecture　in　them；　he　should　overlook　the　ark　while　it　was
laid　in　a　tabernacle；　and　was　desirous　to　build　a　temple　to　God；
as　Moses　had　predicted　such　a　temple　should　be　built。　（8）　And
when　he　had　discoursed　with　Nathan　the　prophet　about　these
things；　and　had　been　encouraged　by　him　to　do　whatsoever　he　had　a
mind　to　do；　as　having　God　with　him；　and　his　helper　in　all　things；
he　was　thereupon　the　more　ready　to　set　about　that　building。　But
God　appeared　to　Nathan　that　very　night；　and　commanded　him　to　say
to　David；　（9）　that　he　took　his　purpose　and　his　desires　kindly；
since　nobody　had　before　now　taken　it　into　their　head　to　build　him
a　temple；　although　upon　his　having　such　a　notion　he　would　not
permit　him　to　build　him　that　temple；　because　he　had　made　many
wars；　and　was　defiled　with　the　slaughter　of　his　enemies；　that；
however；　after　his　death；　in　his　old　age；　and　when　he　had　lived　a
long　life；　there　should　be　a　temple　built　by　a　son　of　his；　who
should　take　the　kingdom　after　him；　and　should　be　called　Solomon；
whom　he　promised　to　provide　for；　as　a　father　provides　for　his
son；　by　preserving　the　kingdom　for　his　son's　posterity；　and
delivering　it　to　them；　but　that　he　would　still　punish　him；　if　he
sinned；　with　diseases　and　barrenness　of　land。　When　David
understood　this　from　the　prophet；　and　was　overjoyful　at　this
knowledge　of　the　sure　continuance　of　the　dominion　to　his
posterity；　and　that　his　house　should　be　splendid；　and　very
famous；　he　came　to　the　ark；　and　fell　down　on　his　face；　and　began
to　adore　God；　and　to　return　thanks　to　him　for　all　his　benefits；
as　well　for　those　that　he　had　already　bestowed　upon　him　in
raising　him　from　a　low　state；　and　from　the　employment　of　a
shepherd；　to　so　great　dignity　of　dominion　and　glory；　as　for　those
also　which　he　had　promised　to　his　posterity；　and　besides；　for
that　providence　which　he　had　exercised　over　the　Hebrews　in
procuring　them　the　liberty　they　enjoyed。　And　when　he　had　said
thus；　and　had　sung　a　hymn　of　praise　to　God；　he　went　his　way。

CHAPTER　5。

How　David　Brought　Under　The　Philistines；　And　The　Moabites；　And
The　Kings　Of　Sophene　And　Of　Damascus；　And　Of　The　Syrians　As　Also
The　Idumeans；　In　War；　And　How　He　Made　A　League　With　The　King　Of
Hamath；　And　Was　Mindful　Of　The　Friendship　That　Jonathan；　The　Son
Of　Saul；　Had　Borne　Him。

1。　A　Litlle　while　after　this；　he　considered　that　he　ought　to　make
war　against　the　Philistines；　and　not　to　see　any　idleness　or
laziness　permitted　in　his　management；　that　so　it　might　prove；　as
God　had　foretold　to　him；　that　when　he　had　overthrown　his　enemies；
he　should　leave　his　posterity　to　reign　in　peace　afterward：　so　he
called　together　his　army　again；　and　when　he　had　charged　them　to
be　ready　and　prepared　for　war；　and　when　he　thought　that　all
things　in　his　army　were　in　a　good　state；　he　removed　from
Jerusalem；　and　came　against　the　Philistines；　and　when　he　had
overcome　them　in　battle；　and　had　cut　off　a　great　part　of　their
country；　and　adjoined　it　to　the　country　of　the　Hebrews；　he
transferred　the　war　to　the　Moabites；　and　when　he　had　overcome　two
parts　of　their　army　in　battle；　he　took　the　remaining　part
captive；　and　imposed　tribute　upon　them；　to　be　paid　annually。　He
then　made　war　against　Iadadezer；　the　son　of　Rehob；　king　of
Sophene；　（10）　and　when　he　had　joined　battle　with　him　at　'the
river　Euphrates；　he　destroyed　twenty　thousand　of　his　footmen；　and
about　seven　thousand　of　his　horsemen。　He　also　took　a　thousand　of
his　chariots；　and　destroyed　the　greatest　part　of　them；　and
ordered　that　no　more　than　one　hundred　should　be　kept。　（11）　

2。　Now　when　Hadad；　king　of　Damascus　and　of　Syria；　heard　that
David　fought　against　Hadadezer；　who　was　his　friend；　he　came　to
his　assistance　with　a　powerful　army；　in　hopes　to　rescue　him；　and
when　he　had　joined　battle　with　David　at　the　river　Euphrates；　he
failed　of　his　purpose；　and　lost　in　the　battle　a　great　number　of
his　soldiers；　for　there　were　slain　of　the　army　of　Hadad　twenty
thousand；　and　all　the　rest　fled。　Nicelens　also　＇of　Damascus＇
makes　mention　of　this　king　in　the　fourth　book　of　his　histories；
where　he　speaks　thus：　〃A　great　while　after　these　things　had
happened；　there　was　one　of　that　country　whose　name　was　Hadad；　who
was　become　very　potent；　he　reigned　over　Damascus；　and；　the　other
parts　of　Syria；　excepting　Phoenicia。　He　made　war　against　David；
the　king　of　Judea；　and　tried　his　fortune　in　many　battles；　and
particularly　in　the　last　battle　at　Euphrates；　wherein　he　was
beaten。　He　seemed　to　have　been　the　most　excellent　of　all　their
kings　in　strength　and　manhood；〃　Nay；　besides　this；　he　says　of　his
posterity；　that　〃they　succeeded　one　another　in　his　kingdom；　and
in　his　name；〃　where　he　thus　speaks：　〃When　Hadad　was　dead；　his
poster