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of it。  I enjoyed this part of the lesson

exceedingly; but it was some time before I

realised how much the larger part of the lesson

it had become to the class。  They usedand

they were mature womento wait for the story

as if it were a sugarplum and they; children;

and to grieve openly if it were omitted。

Substitution of reading from a translation was

greeted with precisely the same abatement of

eagerness that a child shows when he has asked

you to tell a story; and you offer; instead; to

〃read one from the pretty book。〃  And so

general and constant were the tokens of

enjoyment that there could ultimately be no doubt

of the power which the mere story…telling

exerted。



The attitude of the grown…up listeners did

but illustrate the general difference between the

effect of telling a story and of reading one。

Everyone who knows children well has felt

the difference。  With few exceptions; children

listen twice as eagerly to a story told as to one

read; and even a 〃recitation〃 or a so…called

〃reading〃 has not the charm for them that

the person wields who can 〃tell a story。〃  And

there are sound reasons for their preference。



The great difference; including lesser ones;

between telling and reading is that the teller

is free; the reader is bound。  The book in hand;

or the wording of it in mind; binds the reader。

The story…teller is bound by nothing; he stands

or sits; free to watch his audience; free to follow

or lead every changing mood; free to use body;

eyes; voice; as aids in expression。  Even his

mind is unbound; because he lets the story

come in the words of the moment; being so full

of what he has to say。  For this reason; a story

told is more spontaneous than one read; however

well read。  And; consequently; the connection

with the audience is closer; more electric; than is

possible when the book or its wording intervenes。



Beyond this advantage; is the added charm

of the personal element in story…telling。  When

you make a story your own and tell it; the listener

gets the story; PLUS YOUR APPRECIATION

OF IT。  It comes to him filtered through your

own enjoyment。  That is what makes the funny

story thrice funnier on the lips of a jolly

raconteur than in the pages of a memoir。  It is

the filter of personality。  Everybody has something

of the curiosity of the primitive man

concerning his neighbour; what another has in

his own person felt and done has an especial

hold on each one of us。  The most cultured of

audiences will listen to the personal reminiscences

of an explorer with a different tingle

of interest from that which it feels for a 

scientific lecture on the results of the exploration。

The longing for the personal in experience is

a very human longing。  And this instinct or

longing is especially strong in children。  It

finds expression in their delight in tales of what

father or mother did when they were little; of

what happened to grandmother when she went

on a journey; and so on; but it also extends to

stories which are not in themselves personal:

which take their personal savour merely from

the fact that they flow from the lips in

spontaneous; homely phrases; with an appreciative

gusto which suggests participation。



The greater ease in holding the attention of

children is; for teachers; a sufficient practical

reason for telling stories rather than reading

them。  It is incomparably easier to make the

necessary exertion of 〃magnetism;〃 or whatever

it may be called; when nothing else distracts

the attention。  One's eyes meet the

children's gaze naturally and constantly; one's

expression responds to and initiates theirs without

effort; the connection is immediate。  For

the ease of the teacher; then; no less than for

the joy of the children; may the art of story…

telling be urged as pre…eminent over the art of

reading。



It is a very old; a very beautiful art。  Merely

to think of it carries one's imaginary vision

to scenes of glorious and touching antiquity。

The tellers of the stories of which Homer's

Iliad was compounded; the transmitters of

the legend and history which make up the

Gesta Romanorum; the travelling raconteurs

whose brief heroic tales are woven into our

own national epic; the grannies of age…old

tradition whose stories are parts of Celtic folk…lore;

of Germanic myth; of Asiatio wonder…tales;

these are but younger brothers and sisters

to the generations of story…tellers whose

inventions are but vaguely outlined in resultant

forms of ancient literatures; and the names of

whose tribes are no longer even guessed。

There was a time when story…telling was the

chiefest of the arts of entertainment; kings

and warriors could ask for nothing better;

serfs and children were satisfied with nothing

less。  In all times there have been occasional

revivals of this pastime; and in no time has the

art died out in the simple human realms of which

mothers are queens。  But perhaps never; since

the really old days; has story…telling so nearly

reached a recognised level of dignity as a legitimate

and general art of entertainment as now。



Its present popularity seems in a way to be

an outgrowth of the recognition of its educational

value which was given impetus by the

German pedagogues of Froebel's school。  That

recognition has; at all events; been a noticeable

factor in educational conferences of late。

The function of the story is no longer

considered solely in the light of its place in the

kindergarten; it is being sought in the first;

the second; and indeed in every standard where

the children are still children。  Sometimes the

demand for stories is made solely in the

interests of literary culture; sometimes in far

ampler and vaguer relations; ranging from

inculcation of scientific fact to admonition of

moral theory; but whatever the reason given;

the conclusion is the same: tell the children

stories。



The average teacher has yielded to the

pressure; at least in theory。  Cheerfully; as she

has already accepted so many modifications of

old methods by 〃new thought;〃 she accepts

the idea of instilling mental and moral desiderata

into the receptive pupil; via the charming

tale。  But; confronted with the concrete

problem of what desideratum by which tale;

and how; the average teacher sometimes finds

her cheerfulness displaced by a sense of inadequacy

to the situation。



People who have always told stories to

children; who do not know when they began

or how they do it; whose heads are stocked

with the accretions of years of fairyland…

dwelling and nonsense…sharing;these cannot

understand the perplexity of one to whom

the gift and the opportunity have not 〃come 

natural。〃  But there are many who can understand

it; personally and all too well。  To these;

the teachers who have not a knack for story…

telling; who feel as shy as their own youngest

scholar at the thought of it; who do not know

where the good stories are; or which ones are

easy to tell; it is my earnest hope that the

following pages will bring something definite

and practical in the way of suggestion and

reference。







HOW TO TELL STORIES TO CHILDREN



CHAPTER I



THE PURPOSE OF STORY…TELLING IN SCHOOL



Let us first consider together the primary

matter of the AIM in educational story…telling。

On our conception of this must depend very

largely all decisions as to choice and method;

and nothing in the whole field of discussion

is more vital than a just and sensible notion

of this first point。  What shall we attempt

to accomplish by stories in the schoolroom?

What can we reasonably expect to accomplish?

And what; of this; is best accomplished by this

means and no other?



These are questions which become the more

interesting and practical because the recent

access of enthusiasm for stories in education

has led many people to claim very wide

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