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第82章

the origins of contemporary france-1-第82章

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and good morals; in intelligent zeal for your service and for the

country; it will rise above all other nations。  Children who are now

ten years of age will then be men prepared for the state; loving their

country; submissive to authority; not through fear but through Reason;

aiding their fellow…citizens; and accustomed to recognizing and

respecting justice。〃 … In the months of January; 1789;'10' Necker; to

whom M。 de Bouillé pointed out the imminent danger arising from the

unswerving efforts of the Third…Estate ; 〃coldly replied; turning his

eyes upward; 'reliance must be placed on the moral virtues of man。' 〃

… In the main; on the imagination forming any conception of human

society; this consists of a vague; semi…bucolic; semi…theatrical

scene; somewhat resembling those displayed on the frontispieces of

illustrated works on morals and politics。  Half…naked men with others

clothed in skins; assemble together under a large oak tree; in the

center of the group a venerable old man arises and makes an address;

using 〃the language of nature and Reason;〃 proposing that all should

be united; and explaining how men are bound together by mutual

obligations; he shows them the harmony of private and of public

interests; and ends by making them appreciate of the beauty of

virtue。'11' All utter shouts of joy; embrace each other; gather round

the speaker and elect him chief magistrate; dancing is going on under

the branches in the background; and henceforth happiness on earth is

fully established。  … This is no exaggeration。  The National Assembly

addresses the nation in harangues of this style。  For many years the

government speaks to the people as it would to one of Gessner's

shepherds。  The peasants are entreated not to burn castles because it

is painful for their good king to see such sights。  They are exhorted

〃to surprise him with their virtues in order that he may be the sooner

rewarded for his own。〃'12' At the height of the Jacquerie tumults the

sages of the day seem to think they are living in a state of pastoral

simplicity; and that with an air on the flute they may restore to its

fold the howling pack of bestial animosities and unchained appetites



III。  OUR TRUE HUMAN NATURE。



The inadequacy and fragility of reason in man。  … The rarity and

inadequacy of reason in humanity。  … Subordination of reason in human

conduct。  … Brutal and dangerous forces。  … The nature and utility of

government。  Government impossible under the new theory。



  It is a sad thing to fall asleep in a sheep…shed and; on

awakening; to find the sheep transformed into wolves; and yet; in the

event of a revolution that is what we may expect。  What we call reason

in Man is not an innate endowment; basic and enduring; but a tardy

acquisition and a fragile composition。  The slightest physiological

knowledge will tell us that it is a precarious act of balance;

dependent on the no less greater instability of the brain; nerves;

circulation and digestion。  Take women that are hungry and men that

have been drinking; place a thousand of these together; and let them

excite each other with their cries; their anxieties; and the

contagious reaction of their ever…deepening emotions; it will not be

long before you find them a crowd of dangerous maniacs。  This becomes

evident; and abundantly so; after 1789。  …  Now; consult psychology。

The simplest mental operation; a sensuous perception; is an act of

memory; the appliance of a name; an ordinary act of judgment is the

play of complicated mechanism; the joint and final result of several

millions of wheels which; like those of a clock;'13' turn and propel

blindly; each for itself; each through its own force; and each kept in

place and in functional activity by a system of balance and

compensation。'14' If the hands mark the hour with any degree of

accuracy it is due to a wonderful if not miraculous conjunction; while

hallucination; delirium and monomania; ever at the door; are always

ready to enter it。  Properly speaking Man is mad; as the body is sick;

by nature; the health of our mind; like the health of our organs; is

simply a repeated achievement and a happy accident。  If such happens to

be the case with the coarse woof and canvas; with the large and

approximately strong threads of our intellect; what are the chances

for the ulterior and superadded embroidery; the subtle and complicated

netting forming reason properly so called; and which is composed of

general ideas? Formed by a slow and delicate process of weaving;

through a long system of signs; amidst the agitation of pride; of

enthusiasm and of dogmatic obstinacy; what risk; even in the most

perfect brain; for these ideas only inadequately to correspond with

outward reality! All that we require in this connection is to witness

the operation of the idyll in vogue with the philosophers and

politicians。  …  These being the superior minds; what can be said of

the masses of the people; of the uncultivated or semi…cultivated

brains? According as reason is crippled in man so is it rare in

humanity。  General ideas and accurate reasoning are found only in a

select few。  The comprehension of abstract terms and the habit of

making accurate deductions requires previous and special preparation;

a prolonged mental exercise and steady practice; and besides this;

where political matters are concerned; a degree of composure which;

affording every facility for reflection; enables a man to detach

himself for a moment from himself for the consideration of his

interests as a disinterested observer。  If one of these conditions is

wanting; reason; especially in relation to politics; is absent。  …  In

a peasant or a villager; in any man brought up from infancy to manual

labor; not only is the network of superior conceptions defective; but

again the internal machinery by which they are woven is not perfected。

Accustomed to the open air; to the exercise of his limbs; his

attention flags if he stands inactive for a quarter of an hour;

generalized expressions find their way into his mind only as sound;

the mental combination they ought to excite cannot be produced。  He

becomes drowsy unless a powerful vibrating voice contagiously arouses

in him the instincts of flesh and blood; the personal cravings; the

secret enmities which; restrained by outward discipline; are always

ready to be set free。  …   In the half…cultivated mind; even with the

man who thinks himself cultivated and who reads the newspapers;

principles are generally disproportionate guests; they are above his

comprehension; he does not measure their bearings; he does not

appreciate their limitations; he is insensible to their restrictions

and he falsifies their application。  They are like those preparations

of the laboratory which; harmless in the chemist's hands; become

destructive in the street under the feet of passing people。  … Too soon

will this be apparent when; in the name of popular sovereignty; each

commune; each mob; shall regard itself as the nation and act

accordingly; when Reason; in the hands of its new interpreters; shall

inaugurate riots in the streets and peasant insurrections in the

fields。'15'



This is owing to the philosophers of the age having been mistaken

in two ways。  Not only is reason not natural to Man nor universal in

humanity; but again; in the conduct of Man and of humanity; its

influence is small。  Except with a few cool and clear intellects; a

Fontenelle; a Hume; a Gibbon; with whom it may prevail because it

encounters no rivals; it is very far from playing a leading part; it

belongs to other forces born within us; and which; by virtue of being

the first comers; remain in possession of the field。  The place

obtained by reason is always restricted; the office it fulfills is

generally secondary。  Openly or secretly; it is only a convenient

subaltern; a domestic advocate constantly suborned; employed by the

proprietors to plead in their behalf; if they y

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