the origins of contemporary france-1-第3章
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I have; while tracing their old handwriting on the time…stained paper
before me; been tempted to speak aloud with them。
H。 A。 Taine; August 1875。
Notes:
'1'。 Taine's friend who was the director of the French National
Archives。 (SR。)
'2'。 One sou equals 1/20th of a franc or 5 centimes。 12 diniers
equaled one sou。 (SR。)
BOOK FIRST。 THE STRUCTURE OF THE ANCIENT SOCIETY。
CHAPTER I。 THE ORIGIN OF PRIVILEGES。
In 1789 three classes of persons; the Clergy; the Nobles and the
King; occupied the most prominent position in the State with all the
advantages pertaining thereto namely; authority; property; honors; or;
at the very least; privileges; immunities; favors; pensions;
preferences; and the like。 If they occupied this position for so long
a time; it is because for so long a time they had deserved it。 They
had; in short; through an immense and secular effort; constructed by
degrees the three principal foundations of modern society。
I。 Services and Recompenses of the Clergy。
Of these three layered foundations the most ancient and deepest was
the work of the clergy。 For twelve hundred years and more they had
labored upon it; both as architects and workmen; at first alone and
then almost alone。 … In the beginning; during the first four
centuries; they constituted religion and the church。 Let us ponder
over these two words; in order to weigh them well。 One the one hand;
in a society founded on conquest; hard and cold like a machine of
brass; forced by its very structure to destroy among its subjects all
courage to act and all desire to live; they had proclaimed the 〃glad
tidings;〃 held forth the 〃kingdom of God;〃 preached loving resignation
in the hands of a Heavenly Father; inspired patience; gentleness;
humility; self…abnegation; and charity; and opened the only issues by
which Man stifling in the Roman 'ergastulum' could again breathe and
see daylight: and here we have religion。 On the other hand; in a State
gradually undergoing depopulation; crumbling away; and fatally
becoming a prey; they had formed a living society governed by laws and
discipline; rallying around a common aim and a common doctrine;
sustained by the devotion of chiefs and by the obedience of believes;
alone capable of subsisting beneath the flood of barbarians which the
empire in ruin suffered to pour in through its breaches: and here we
have the church。 … It continues to build on these two first
foundations; and after the invasion; for over five hundred years; it
saves what it can still save of human culture。 It marches in the van
of the barbarians or converts them directly after their entrance;
which is a wonderful advantage。 Let us judge of it by a single fact:
In Great Britain; which like Gaul had become Latin; but whereof the
conquerors remain pagan during a century and a half; arts; industries;
society; language; all were destroyed; nothing remained of an entire
people; either massacred or fugitive; but slaves。 We have still to
divine their traces; reduced to the condition of beasts of burden;
they disappear from history。 Such might have been the fate of Europe
if the clergy had not promptly tamed the fierce brutes to which it
belonged。
Before the bishop in his gilded cope or before the monk; the
converted German 〃emaciated; clad in skins;〃 wan; 〃dirtier and more
spotted than a chameleon;〃'1' stood fear…stricken as before a
sorcerer。 In his calm moments; after the chase or inebriety; the vague
divination of a mysterious and grandiose future; the dim conception of
an unknown tribunal; the rudiment of conscience which he already had
in his forests beyond the Rhine; arouses in him through sudden alarms
half…formed; menacing visions。 At the moment of violating a sanctuary
he asks himself whether he may not fall on its threshold with vertigo
and a broken neck。'2' Convicted through his own perplexity; he stops
and spares the farm; the village; and the town; which live under the
priest's protection。 If the animal impulse of rage; or of primitive
lusts; leads him to murder or to rob; later; after satiety; in times
of sickness or of misfortune; taking the advice of his concubine or of
his wife; he repents and makes restitution twofold; tenfold; a
hundredfold; unstinted in his gifts and immunities。'3' Thus; over the
whole territory the clergy maintain and enlarge their asylums for the
oppressed and the vanquished。 … On the other hand; among the warrior
chiefs with long hair; by the side of kings clad in furs; the mitered
bishop and abbot; with shaven brows; take seats in the assemblies;
they alone know how to use the pen and how to discuss。 Secretaries;
councilors; theologians; they participate in all edicts; they have
their hand in the government; they strive through its agency to bring
a little order out of immense disorder; to render the law more
rational and more humane; to re…establish or preserve piety;
instruction; justice; property; and especially marriage。 To their
ascendancy is certainly due the police system; such as it was;
intermittent and incomplete; which prevented Europe from falling into
a Mongolian anarchy。 If; down to the end of the twelfth century; the
clergy bears heavily on the princes; it is especially to repress in
them and beneath them the brutal appetites; the rebellions of flesh
and blood; the outbursts and relapses of irresistible ferocity which
are undermining the social fabric。 … Meanwhile; in its churches and
in its convents; it preserves the ancient acquisitions of humanity;
the Latin tongue; Christian literature and theology; a portion of
pagan literature and science; architecture; sculpture; painting; the
arts and industries which aid worship。 It also preserved the more
valuable industries; which provide man with bread; clothing; and
shelter; and especially the greatest of all human acquisitions; and
the most opposed to the vagabond humor of the idle and plundering
barbarian; the habit and taste for labor。 In the districts depopulated
through Roman exactions; through the revolt of the Bagaudes; through
the invasion of the Germans; and the raids of brigands; the
Benedictine monk built his cabin of boughs amid briers and
brambles。'4' Large areas around him; formerly cultivated; are nothing
but abandoned thickets。 Along with his associates he clears the ground
and erects buildings; he domesticates half…tamed animals; he
establishes a farm; a mill; a forge; an oven; and shops for shoes and
clothing。 According to the rules of his order; he reads daily for two
hours。 He gives seven hours to manual labor; and he neither eats nor
drinks more than is absolutely essential。 Through his intelligent;
voluntary labor; conscientiously performed and with a view to the
future; he produces more than the layman does。 Through his temperate;
judicious; economical system he consumes less than the layman does。
Hence it is that where the layman had failed he sustains himself and
even prospers。'5' He welcomes the unfortunate; feeds them; sets them
to work; and unites them in matrimony and beggars; vagabonds; and
fugitive peasants gather around the sanctuary。 Their camp gradually
becomes a village and next a small town; man plows as soon as he can
be sure of his crops; and becomes the father of a family as soon as he
considers himself able to provide for his offspring。 In this way new
centers of agriculture and industry are formed; which likewise become
new centers of population。'6'
To food for the body add food for the soul; not less essential。
For; along with nourishment; it was still necessary to furnish Man
with inducements to live; or; at the very least; with the resignation
that makes life endurable; and also with the poetic daydreams taking
the place of massing happiness。'7' Down to the middle of the
thirteenth century the clergy stands almost alone in furnishing this。
Through its innumerable legend