liberty-第15章
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But that which wee set downe for the fundamentall law of nature； namely； that Peace was to be sought for； is also the summe of the divine law； will be manifest by these places。 Rom。 3。 17。 Righteousnesse； （which is the summe of the law） is called the way of Peace Psal。 85。 10。 Righteousnesse and Peace have kissed each other。 Matth。 5。 9。 Blessed are the Peace…makers； for they shall be called the children of God。 And after Saint Paul in his 6。 Chapter to the Hebrewes； and the last verse had called Christ （the Legislator of that law we treat of） an High…Priest for ever after the order of Melchizedeck； he addes in the following Chapter； the first verse； This Melchizedeck was King of Salem； Priest of the most high God； &c。 vers。 2。 First being by interpretation King of Righteousnesse； and after that also King of Salem； which is； King of peace。 Whence it is cleare； that Christ the King in his Kingdome placeth Righteousnesse and Peace together。 Psal。 34。 Eschue evill and doe good； seek Peace and ensue it。 Isaiah 9。 6； 7。 Unto us a child is born； unto us a Sonne is given； and the government shall be upon his shoulder； and his name shall be called Wonderfull； Counsellour； the mighty God； the everlasting Father； the Prince of peace。 Isaiah 52。 7。 How beautifull upon the mountaines are the feet of him that bringeth good tidings； that publisheth Peace； that bringeth good tidings of good； that publisheth salvation； that saith unto Sion； thy God reigneth！ 3 Luke 2。 14。 In the Nativity of Christ； the voice of them that praised God saying； Glory be to God on high； and in earth Peace； good will towards men。 And Isaiah 53。 5。 The Gospell is called the chastisement of our Peace。 Isay 59。 8。 Righteousnesse is called the way of Peace。 The way of Peace they know not； and there is no judgement in their goings。 Micah 5。 4； 5。 speaking of the Messias； he saith thus； hee shall stand and feed in the strength of the Lord； in the Majesty of the name of the Lord his God； and they shall abide； for now shall he be great unto the end of the earth； And this man shall be your Peace； &c。 Prov。 3。 1； 2。 My sonne forget not my law； but let thine heart keep my Commandements； for length of dayes； and long life； and Peace； shall they adde to thee。 IV。 What appertains to the first law of abolishing the community of all things； or concerning the introduction of meum & tuum； We perceive in the first place how great an adversary this same Community is to Peace； by those words of Abraham to Lot； Gen。 13。 8。 Let there be no strife I Pray thee； between thee and me； and between thy heard…men； and my heard…men； for we be brethren。 Is not the whole land before thee？ Separate thy selfe I Pray thee from me。 And all those places of Scripture by which we are forbidden to trespasse upon our neighbours； as； Thou shalt not kill； thou shalt not commit adultery； thou shalt not steal； &c。 doe confirm the law of distinction between Mine； and Thine。 for they suppose the right of all men to all things to be taken away。 V。 The same precepts establish the second law of nature of keeping trust： for what doth； Thou shalt not invade anothers right； import； but this？ Thou shalt not take possession of that； which by thy contract ceaseth to be thine； but expressely set down； Psal。 15。 vers。 1。 To him that asked； Lord who shall dwell in thy Tabernacle？ It is answered； vers。 3； 4： He that sweareth unto his neighbour； and disappointeth him not； and Prov。 6。 1。 My sonne if thou be surety for thy friend； if thou have stricken thy hand with a stranger； Thou art snared with the words of thy mouth。 VI。 The third Law concerning gratitude is proved by these places； Deut。 25。 4。 Thou shalt not muzzle the Oxe when he treadeth out the corn； which Saint Paul I。 Cor。 9。 9。 interprets to be spoken of men； not Oxen onely。 Prov。 17。 13。 Who so rewardeth evill for good； evill shall not depart from his house。 And Deut。 20。 10； 11。 When thou comest nigh unto a city to fight against it； then proclaim Peace unto it。 And it shall be if it make thee answer of Peace； and oPen unto thee； then it shall be that all the people that is found therein； shall be tributaries unto thee； and they shall serve thee。 Proverbs 3。 29。 Devise not evill against thy neighbour； seeing he dwelleth securely by thee。 VII。 To the fourth Law of accommodating our selves； these precepts are conformable； Exod。 23。 4； 5。 If thou meet thine enemies Oxe； or his Asse going astray； thou shalt surely bring it back to him again； if thou see the Asse of him that hateth thee lying under his burden； and wouldest forbear to help him； thou shalt surely help with him； vers。 9。 Also； thou shalt not oppresse a stranger。 Prov。 3。 30。 Strive not with a man without a cause； if he have done thee no harme。 Prov。 15。 18。 A wrathfull man stirreth up strife； but he that is slow to anger； appeaseth strife。 18。 24。 There is a friend that sticketh closer then a brother。 The same is confirmed； Luke 10。 By the Parable of the Samaritan； who had compassion on the Jew that was wounded by theeves； and by Christs precept； Matth。 5。 39。 But I say unto you； that ye resist not evill； but whosoever shall smite thee on the right cheek； turn to him the other also； &c。 VIII。 Among infinite other places which prove the fifth law； these are some。 Matth。 6。 14。 If you forgive men their trespasses； your heavenly Father will also forgive you： but if you forgive not men their trespasses； neither will your Father forgive your trespasses。 Math。 18。 21。 Lord how oft shall my Brother sinne against me； and I forgive him？ till seven times？ Jesus saith unto him； I say not till seven times； but till seventy times seven times： that is； toties quoties。 IX。 For the confirmation of the sixth law； all those places are pertinent which command us to shew mercy； such as Mat。 5。 7。 Blessed are the mercifull； for they shall obtain mercy。 Levit。 19。 18。 Thou shalt not avenge； nor bear any grudge against the children of thy people。 But there are； who not onely think this law is not proved by Scripture； but plainly disproved from hence； that there is an eternall punishment reserved for the wicked after death； where there is no place either for amendment； or example。 Some resolve this objection by answering； That God； whom no law restrains； refers all to his glory； but that man must not doe so； as if God sought his glory； （that is to say） pleased himselfe in the death of a sinner。 It is more rightly answered； that the institution of eternall punishment was before sin； and had regard to this onely； that men might dread to commit sinne for the time to come。 X。 The words of Christ prove this seventh； Matth。 5。 22。 But I say unto you； That whosoever is angry with his brother without a cause； shall be in danger of the judgement； and whosoever shall say unto his Brother Racha； shall be in danger of the Counsell； but whosoever shall say； thou foole； shall be in danger of hell fire。 Prov。 10。 18。 Hee that uttereth a slander is a foole。 Prov。 14。 21。 Hee that despiseth his neighbour； sinneth。 15。 1。 Grievous words stir up anger。 Prov。 22。 10。 Cast out the scorner； and contention shall goe out； and reproach shall cease。 XI。 The eighth law of acknowledging equality of nature； that is； of humility； is established by these places。 Mat。 5。 3。 Blessed are the Poor in spirit； for theirs is the Kingdom of heaven。 Prov。 6。 16； 19。 These six things doth the Lord hate； yea seven are an abomination unto him： A proud look； &c。 Prov。 16。 5。 Every one that is proud is an abomination unto the Lord； though hand joyne in hand； he shall not be unpunished。 11。 2。 When pride cometh； then cometh shame； but with the lowly； is wisdome。 Thus Isay 40。 3。 （where the comming of the Messias is shewed forth； for preparation towards his Kingdome） The voyce of him that cryed in the wildernesse； was this： Prepare ye the way of the Lord； make strait in the desart a high way for our God。 Every valley shall be exalted； and every mountain； and hill； shall be made low； which doubtlesse is spoken to men； and not to mountains。 XII。 But that same Equity which we proved in the ninth place to be a Law of Nature； which commands every man to allow the same Rights to others they would be allowed themselves； and which containes in it all the
