science of logic-第77章

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is　also　fulfilled　being；　the　Notion　that　comprehends　itself；　being　as　the　concrete　and　so　absolutely
intensive　totality。　In　conclusion；　there　remains　only　this　to　be　said　about　this　Idea；　that　in　it；　first；　the
science　of　logic　has　grasped　its　own　Notion。　

In　the　sphere　of　being；　the　beginning　of　its　content；　its　Notion　appears　as　a　knowing　in　a
subjective　reflection　external　to　that　content。　But　in　the　Idea　of　absolute　cognition　the　Notion　has
become　the　Idea's　own　content。　The　Idea　is　itself　the　pure　Notion　that　has　itself　for　subject　matter
and　which；　in　running　itself　as　subject　matter　through　the　totality　of　its　determinations；　develops
itself　into　the　whole　of　its　reality；　into　the　system　of　the　science　＇of　logic＇；　and　concludes　by
apprehending　this　process　of　comprehending　itself；　thereby　superseding　its　standing　as　content　and
subject　matter　and　cognising　the　Notion　of　the　science。　Secondly；　this　Idea　is　still　logical；　it　is
enclosed　within　pure　thought　and　is　the　science　only　of　the　divine　Notion。　True；　the　systematic
exposition　is　itself　a　realisation　of　the　Idea　but　confined　within　the　same　sphere。　Because　the　pure
Idea　of　cognition　is　so　far　confined　within　subjectivity；　it　is　the　urge　to　sublate　this；　and　pure　truth
as　the　last　result　becomes　also　the　beginning　of　another　sphere　and　science。　It　only　remains　here　to
indicate　this　transition。
　

The　Idea；　namely；　in　positing　itself　as　absolute　unity　of　the　pure　Notion　and　its　reality　and　thus
contracting　itself　into　the　immediacy　of　being；　is　the　totality　in　this　form　…　nature。
　

But　this　determination　has　not　issued　from　a　process　of　becoming；　nor　is　it　a　transition；　as　when
above；　the　subjective　Notion　in　its　totality　becomes　objectivity；　and　the　subjective　end　becomes
life。　On　the　contrary；　the　pure　Idea　in　which　the　determinateness　or　reality　of　the　Notion　is　itself
raised　into　Notion；　is　an　absolute　liberation　for　which　there　is　no　longer　any　immediate
determination　that　is　not　equally　posited　and　itself　Notion；　in　this　freedom；　therefore；　no　transition
takes　place；　the　simple　being　to　which　the　Idea　determines　itself　remains　perfectly　transparent　to　it
and　is　the　Notion　that；　in　its　determination；　abides　with　itself。　The　passage　is　therefore　to　be
understood　here　rather　in　this　manner；　that　the　Idea　freely　releases　itself　in　its　absolute
self…assurance　and　inner　poise。　By　reason　of　this　freedom；　the　form　of　its　determinateness　is　also
utterly　free　…　the　externality　of　space　and　time　existing　absolutely　on　its　own　account　without　the
moment　of　subjectivity。　In　so　far　as　this　externality　presents　itself　only　in　the　abstract　immediacy　of
being　and　is　apprehended　from　the　standpoint　of　consciousness；　it　exists　as　mere　objectivity　and
external　life；　but　in　the　Idea　it　remains　essentially　and　actually　＇in　and　for　itself＇　the　totality　of　the
Notion；　and　science　in　the　relationship　to　nature　of　divine　cognition。　

But　in　this　next　resolve　of　the　pure　Idea　to　determine　itself　as　external　Idea；　it　thereby　only　posits
for　itself　the　mediation　out　of　which　the　Notion　ascends　as　a　free　Existence　that　has　withdrawn　into
itself　from　exteranlity；　that　completes　its　self…liberation　in　the　science　of　spirit；　and　that　finds　the
supreme　Notion　of　itself　in　the　science　of　logic　as　the　self…comprehending　pure　Notion。　






The　End