concerning civil government-第33章
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Nature into one politic society; is the agreement which every one
has with the rest to incorporate and act as one body; and so be one
distinct commonwealth。 The usual; and almost only way whereby this
union is dissolved; is the inroad of foreign force making a conquest
upon them。 For in that case (not being able to maintain and support
themselves as one entire and independent body) the union belonging
to that body; which consisted therein; must necessarily cease; and
so every one return to the state he was in before; with a liberty to
shift for himself and provide for his own safety; as he thinks fit; in
some other society。 Whenever the society is dissolved; it is certain
the government of that society cannot remain。 Thus conquerors'
swords often cut up governments by the roots; and mangle societies
to pieces; separating the subdued or scattered multitude from the
protection of and dependence on that society which ought to have
preserved them from violence。 The world is too well instructed in; and
too forward to allow of this way of dissolving of governments; to need
any more to be said of it; and there wants not much argument to
prove that where the society is dissolved; the government cannot
remain; that being as impossible as for the frame of a house to
subsist when the materials of it are scattered and displaced by a
whirlwind; or jumbled into a confused heap by an earthquake。
212。 Besides this overturning from without; governments are
dissolved from within:
First。 When the legislative is altered; civil society being a
state of peace amongst those who are of it; from whom the state of war
is excluded by the umpirage which they have provided in their
legislative for the ending all differences that may arise amongst
any of them; it is in their legislative that the members of a
commonwealth are united and combined together into one coherent living
body。 This is the soul that gives form; life; and unity to the
commonwealth; from hence the several members have their mutual
influence; sympathy; and connection; and therefore when the
legislative is broken; or dissolved; dissolution and death follows。
For the essence and union of the society consisting in having one
will; the legislative; when once established by the majority; has
the declaring and; as it were; keeping of that will。 The
constitution of the legislative is the first and fundamental act of
society; whereby provision is made for the continuation of their union
under the direction of persons and bonds of laws; made by persons
authorised thereunto; by the consent and appointment of the people;
without which no one man; or number of men; amongst them can have
authority of making laws that shall be binding to the rest。 When any
one; or more; shall take upon them to make laws whom the people have
not appointed so to do; they make laws without authority; which the
people are not therefore bound to obey; by which means they come again
to be out of subjection; and may constitute to themselves a new
legislative; as they think best; being in full liberty to resist the
force of those who; without authority; would impose anything upon
them。 Every one is at the disposure of his own will; when those who
had; by the delegation of the society; the declaring of the public
will; are excluded from it; and others usurp the place who have no
such authority or delegation。
213。 This being usually brought about by such in the commonwealth;
who misuse the power they have; it is hard to consider it aright;
and know at whose door to lay it; without knowing the form of
government in which it happens。 Let us suppose; then; the
legislative placed in the concurrence of three distinct persons:…
First; a single hereditary person having the constant; supreme;
executive power; and with it the power of convoking and dissolving the
other two within certain periods of time。 Secondly; an assembly of
hereditary nobility。 Thirdly; an assembly of representatives chosen;
pro tempore; by the people。 Such a form of government supposed; it
is evident:
214。 First; that when such a single person or prince sets up his own
arbitrary will in place of the laws which are the will of the
society declared by the legislative; then the legislative is
changed。 For that being; in effect; the legislative whose rules and
laws are put in execution; and required to be obeyed; when other
laws are set up; and other rules pretended and enforced than what
the legislative; constituted by the society; have enacted; it is plain
that the legislative is changed。 Whoever introduces new laws; not
being thereunto authorised; by the fundamental appointment of the
society; or subverts the old; disowns and overturns the power by which
they were made; and so sets up a new legislative。
215。 Secondly; when the prince hinders the legislative from
assembling in its due time; or from acting freely; pursuant to those
ends for which it was constituted; the legislative is altered。 For
it is not a certain number of men… no; nor their meeting; unless
they have also freedom of debating and leisure of perfecting what is
for the good of the society; wherein the legislative consists; when
these are taken away; or altered; so as to deprive the society of
the due exercise of their power; the legislative is truly altered。 For
it is not names that constitute governments; but the use and
exercise of those powers that were intended to accompany them; so that
he who takes away the freedom; or hinders the acting of the
legislative in its due seasons; in effect takes away the
legislative; and puts an end to the government。
216。 Thirdly; when; by the arbitrary power of the prince; the
electors or ways of election are altered without the consent and
contrary to the common interest of the people; there also the
legislative is altered。 For if others than those whom the society hath
authorised thereunto do choose; or in another way than what the
society hath prescribed; those chosen are not the legislative
appointed by the people。
217。 Fourthly; the delivery also of the people into the subjection
of a foreign power; either by the prince or by the legislative; is
certainly a change of the legislative; and so a dissolution of the
government。 For the end why people entered into society being to be
preserved one entire; free; independent society to be governed by
its own laws; this is lost whenever they are given up into the power
of another。
218。 Why; in such a constitution as this; the dissolution of the
government in these cases is to be imputed to the prince is evident;
because he; having the force; treasure; and offices of the State to
employ; and often persuading himself or being flattered by others;
that; as supreme magistrate; he is incapable of control; he alone is
in a condition to make great advances towards such changes under
pretence of lawful authority; and has it in his hands to terrify or
suppress opposers as factious; seditious; and enemies to the
government; whereas no other part of the legislative; or people; is
capable by themselves to attempt any alteration of the legislative
without open and visible rebellion; apt enough to be taken notice
of; which; when it prevails; produces effects very little different
from foreign conquest。 Besides; the prince; in such a form of
government; having the power of dissolving the other parts of the
legislative; and thereby rendering them private persons; they can
never; in opposition to him; or without his concurrence; alter the
legislative by a law; his consent being necessary to give any of their
decrees that sanction。 But yet so far as the other parts of the
legislative any way contribute to any attempt upon the government; and
do either promote; or not; what lies in them; hinder such designs;
they are guilty; and partake in this; which is certainly the
greatest crime men can be guilty of one towards another。
219。 There is one way more whereby such a government may be
dissolved; and that is: When he who has the supreme executive power
neglects and abandons that