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第9章

01-the kreutzer sonata-第9章

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〃I will tell you brutally and briefly what were the first signs

of my love。  I abandoned myself to beastly excesses; not only not

ashamed of them; but proud of them; giving no thought to the

intellectual life of my wife。  And not only did I not think of

her intellectual life; I did not even consider her physical life。



I was astonished at the origin of our hostility; and yet how

clear it was!  This hostility is nothing but a protest of human

nature against the beast that enslaves it。  It could not be

otherwise。  This hatred was the hatred of accomplices in a crime。

Was it not a crime that; this poor woman having become pregnant

in the first month; our liaison  should have continued just the

same?



〃You imagine that I am wandering from my story。  Not at all。  I

am always giving you an account of the events that led to the

murder of my wife。  The imbeciles!  They think that I killed my

wife on the 5th of October。  It was long before that that I

immolated her; just as they all kill now。  Understand well that

in our society there is an idea shared by all that woman procures

man pleasure (and vice versa; probably; but I know nothing of

that; I only know my own case)。  Wein; Weiber und Gesang。  So say

the poets in their verses: Wine; women; and song!



〃If it were only that!  Take all the poetry; the painting; the

sculpture; beginning with Pouschkine's 'Little Feet;' with 'Venus

and Phryne;' and you will see that woman is only a means of

enjoyment。  That is what she is at Trouba;* at Gratchevka; and in

a court ball…room。  And think of this diabolical trick: if she

were a thing without moral value; it might be said that woman is

a fine morsel; but; in the first place; these knights assure us

that they adore woman (they adore her and look upon her; however;

as a means of enjoyment); then all assure us that they esteem

woman。  Some give up their seats to her; pick up her

handkerchief; others recognize in her a right to fill all

offices; participate in government; etc。; but; in spite of all

that; the essential point remains the same。  She is; she remains;

an object of sensual desire; and she knows it。  It is slavery;

for slavery is nothing else than the utilization of the labor of

some for the enjoyment of others。  That slavery may not exist

people must refuse to enjoy the labor of others; and look upon it

as a shameful act and as a sin。



*A suburb of Moscow。





〃Actually; this is what happens。  They abolish the external

form; they suppress the formal sales of slaves; and then they

imagine and assure others that slavery is abolished。  They are

unwilling to see that it still exists; since people; as before;

like to profit by the labor of others; and think it good and

just。  This being given; there will always be found beings

stronger or more cunning than others to profit thereby。  The same

thing happens in the emancipation of woman。  At bottom feminine

servitude consists entirely in her assimilation with a means of

pleasure。  They excite woman; they give her all sorts of rights

equal to those of men; but they continue to look upon her as an

object of sensual desire; and thus they bring her up from infancy

and in public opinion。



〃She is always the humiliated and corrupt serf; and man remains

always the debauched Master。  Yes; to abolish slavery; public

opinion must admit that it is shameful to exploit one's neighbor;

and; to make woman free; public opinion must admit that it is

shameful to consider woman as an instrument of pleasure。



〃The emancipation of woman is not to be effected in the public

courts or in the chamber of deputies; but in the sleeping

chamber。  Prostitution is to be combated; not in the houses of

ill…fame; but in the family。  They free woman in the public

courts and in the chamber of deputies; but she remains an

instrument。  Teach her; as she is taught among us; to look upon

herself as such; and she will always remain an inferior being。 

Either; with the aid of the rascally doctors; she will try to

prevent conception; and descend; not to the level of an animal;

but to the level of a thing; or she will be what she is in the

great majority of cases;sick; hysterical; wretched; without

hope of spiritual progress。〃 。 。 。



〃But why that?〃 I asked。



〃Oh! the most astonishing thing is that no one is willing to see

this thing; evident as it is; which the doctors must understand;

but which they take good care not to do。  Man does not wish to

know the law of nature;children。  But children are born and

become an embarrassment。  Then man devises means of avoiding this

embarrassment。  We have not yet reached the low level of Europe;

nor Paris; nor the 'system of two children;' nor Mahomet。  We

have discovered nothing; because we have given it no thought。  We

feel that there is something bad in the two first means; but we

wish to preserve the family; and our view of woman is still

worse。



〃With us woman must be at the same time mistress and nurse; and

her strength is not sufficient。  That is why we have hysteria;

nervous attacks; and; among the peasants; witchcraft。  Note that

among the young girls of the peasantry this state of things does

not exist; but only among the wives; and the wives who live with

their husbands。  The reason is clear; and this is the cause of

the intellectual and moral decline of woman; and of her

abasement。



〃If they would only reflect what a grand work for the wife is the

period of gestation!  In her is forming the being who continues

us; and this holy work is thwarted and rendered painful 。 。 。 by

what?  It is frightful to think of it!  And after that they talk

of the liberties and the rights of woman!  It is like the

cannibals fattening their prisoners in order to devour them; and

assuring these unfortunates at the same time that their rights

and their liberties are guarded!〃



All this was new to me; and astonished me very much。



〃But if this is so;〃 said I; 〃it follows that one may love his

wife only once every two years; and as man〃 。 。 。



〃And as man has need of her; you are going to say。  At least; so

the priests of science assure us。  I would force these priests to

fulfil the function of these women; who; in their opinion; are

necessary to man。  I wonder what song they would sing then。 

Assure man that he needs brandy; tobacco; opium; and he will

believe those poisons necessary。  It follows that God did not

know how to arrange matters properly; since; without asking the

opinions of the priests; he has combined things as they are。  Man

needs; so they have decided; to satisfy his sensual desire; and

here this function is disturbed by the birth and the nursing of

children。



〃What; then; is to be done?  Why; apply to the priests; they will

arrange everything; and they have really discovered a way。  When;

then; will these rascals with their lies be uncrowned!  It is

high time。  We have had enough of them。  People go mad; and shoot

each other with revolvers; and always because of that!  And how

could it be otherwise?



〃One would say that the animals know that descent continues their

race; and that they follow a certain law in regard thereto。  Only

man does not know this; and is unwilling to know it。 He cares

only to have as much sensual enjoyment as possible。  The king of

nature;man! In the name of his love he kills half the human

race。  Of woman; who ought to be his aid in the movement of

humanity toward liberty; he makes; in the name of his pleasures;

not an aid; but an enemy。  Who is it that everywhere puts a check

upon the progressive movement of humanity?  Woman。  Why is it so?



For the reason that I have given; and for that reason only。



  

CHAPTER XIV。



〃Yes; much worse than the animal is man when he does not live as

a man。  Thus was I。  The horrible part is that I believed;

inasmuch as I did not allow myself to be seduced by other women

that I was leading a

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