01-the kreutzer sonata-第12章
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interminable suffering; torture。 Women say it; they think it;
and they feel it too。 Children to them are really a torture; not
because they do not wish to give birth to them; nurse them; and
care for them (women with a strong maternal instinctand such
was my wifeare ready to do that); but because the children may
fall sick and die。 They do not wish to give birth to them; and
then not love them; and when they love; they do not wish to feel
fear for the child's health and life。 That is why they do not
wish to nurse them。 'If I nurse it;' they say; 'I shall become
too fond of it。' One would think that they preferred
india…rubber children; which could neither be sick nor die; and
could always be repaired。 What an entanglement in the brains of
these poor women! Why such abominations to avoid pregnancy; and
to avoid the love of the little ones?
〃Love; the most joyous condition of the soul; is represented as a
danger。 And why? Because; when a man does not live as a man; he
is worse than a beast。 A woman cannot look upon a child
otherwise than as a pleasure。 It is true that it is painful to
give birth to it; but what little hands! 。 。 。 Oh; the little
hands! Oh; the little feet! Oh; its smile! Oh; its little
body! Oh; its prattle! Oh; its hiccough! In a word; it is a
feeling of animal; sensual maternity。 But as for any idea as to
the mysterious significance of the appearance of a new human
being to replace us; there is scarcely a sign of it。
〃Nothing of it appears in all that is said and done。 No one has
any faith now in a baptism of the child; and yet that was nothing
but a reminder of the human significance of the newborn babe。
〃They have rejected all that; but they have not replaced it; and
there remain only the dresses; the laces; the little hands; the
little feet; and whatever exists in the animal。 But the animal
has neither imagination; nor foresight; nor reason; nor a doctor。
No! not even a doctor! The chicken droops its head; overwhelmed;
or the calf dies; the hen clucks and the cow lows for a time; and
then these beasts continue to live; forgetting what has happened。
With us; if the child falls sick; what is to be done; how to care
for it; what doctor to call; where to go? If it dies; there will
be no more little hands or little feet; and then what is the use
of the sufferings endured? The cow does not ask all that; and
this is why children are a source of misery。 The cow has no
imagination; and for that reason cannot think how it might have
saved the child if it had done this or that; and its grief;
founded in its physical being; lasts but a very short time。 It
is only a condition; and not that sorrow which becomes
exaggerated to the point of despair; thanks to idleness and
satiety。 The cow has not that reasoning faculty which would
enable it to ask the why。 Why endure all these tortures? What
was the use of so much love; if the little ones were to die? The
cow has no logic which tells it to have no more children; and; if
any come accidentally; to neither love nor nurse them; that it
may not suffer。 But our wives reason; and reason in this way;
and that is why I said that; when a man does not live as a man;
he is beneath the animal。〃
〃But then; how is it necessary to act; in your opinion; in order
to treat children humanly?〃 I asked。
〃How? Why; love them humanly。〃
〃Well; do not mothers love their children?〃
〃They do not love them humanly; or very seldom do; and that is
why they do not love them even as dogs。 Mark this; a hen; a
goose; a wolf; will always remain to woman inaccessible ideals of
animal love。 It is a rare thing for a woman to throw herself; at
the peril of her life; upon an elephant to snatch her child away;
whereas a hen or a sparrow will not fail to fly at a dog and
sacrifice itself utterly for its children。 Observe this; also。
Woman has the power to limit her physical love for her children;
which an animal cannot do。 Does that mean that; because of this;
woman is inferior to the animal? No。 She is superior (and even
to say superior is unjust; she is not superior; she is
different); but she has other duties; human duties。 She can
restrain herself in the matter of animal love; and transfer her
love to the soul of the child。 That is what woman's role should
be; and that is precisely what we do not see in our society。 We
read of the heroic acts of mothers who sacrifice their children
in the name of a superior idea; and these things seem to us like
tales of the ancient world; which do not concern us。 And yet I
believe that; if the mother has not some ideal; in the name of
which she can sacrifice the animal feeling; and if this force
finds no employment; she will transfer it to chimerical attempts
to physically preserve her child; aided in this task by the
doctor; and she will suffer as she does suffer。
〃So it was with my wife。 Whether there was one child or five;
the feeling remained the same。 In fact; it was a little better
when there had been five。 Life was always poisoned with fear for
the children; not only from their real or imaginary diseases; but
even by their simple presence。 For my part; at least; throughout
my conjugal life; all my interests and all my happiness depended
upon the health of my children; their condition; their studies。
Children; it is needless to say; are a serious consideration; but
all ought to live; and in our days parents can no longer live。
Regular life does not exist for them。 The whole life of the
family hangs by a hair。 What a terrible thing it is to suddenly
receive the news that little Basile is vomiting; or that Lise has
a cramp in the stomach! Immediately you abandon everything; you
forget everything; everything becomes nothing。 The essential
thing is the doctor; the enema; the temperature。 You cannot
begin a conversation but little Pierre comes running in with an
anxious air to ask if he may eat an apple; or what jacket he
shall put on; or else it is the servant who enters with a
screaming baby。
〃Regular; steady family life does not exist。 Where you live; and
consequently what you do; depends upon the health of the little
ones; the health of the little ones depends upon nobody; and;
thanks to the doctors; who pretend to aid health; your entire
life is disturbed。 It is a perpetual peril。 Scarcely do we
believe ourselves out of it when a new danger comes: more
attempts to save。 Always the situation of sailors on a
foundering vessel。 Sometimes it seemed to me that this was done
on purpose; that my wife feigned anxiety in order to conquer me;
since that solved the question so simply for her benefit。 It
seemed to me that all that she did at those times was done for
its effect upon me; but now I see that she herself; my wife;
suffered and was tortured on account of the little ones; their
health; and their diseases。
〃A torture to both of us; but to her the children were also a
means of forgetting herself; like an intoxication。 I often
noticed; when she was very sad; that she was relieved; when a
child fell sick; at being able to take refuge in this
intoxication。 It was involuntary intoxication; because as yet
there was nothing else。 On every side we heard that Mrs。
So…and…so had lost children; that Dr。 So…and…so had saved the
child of Mrs。 So…and…so; and that in a certain family all had
moved from the house in which they were living; and thereby saved
the little ones。 And the doctors; with a serious air; confirmed
this; sustaining my wife in her opinions。 She was not prone to
fear; but the doctor dropped some word; like corruption of the
blood; scarlatina; or elseheaven help usdiphtheria; and off
she went。
〃It was impossible for it to be otherwise。 Women in the old days
had the belief that 'God has given; God has taken away;' that the
soul of the little angel is going to heaven; and that it is
b