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第4章

tacitus on germany-第4章

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are distinguished with a vest; not one large and flowing like those of
Sarmatians and Parthians; but girt close about them and expressing the
proportion of every limb。 They likewise wear the skins of savage
beasts; a dress which those bordering upon the Rhine use without any
fondness or delicacy; but about which such who live further in the
country are more curious; as void of all apparel introduced by
commerce。 They choose certain wild beasts; and; having flayed them;
diversify their hides with many spots; as also with the skins of
monsters from the deep; such as are engendered in the distant ocean
and in seas unknown。 Neither does the dress of the women differ from
that of the men; save that the women are orderly attired in linen
embroidered with purple; and use no sleeves; so that all their arms
are bare。 The upper part of their breast is withal exposed。

Yet the laws of matrimony are severely observed there; for in the
whole of their manners is aught more praiseworthy than this: for they
are almost the only Barbarians contented with one wife; excepting a
very few amongst them; men of dignity who marry divers wives; from no
wantonness or lubricity; but courted for the lustre of their family
into many alliances。

To the husband; the wife tenders no dowry; but the husband; to the
wife。 The parents and relations attend and declare their approbation
of the presents; not presents adapted to feminine pomp and delicacy;
nor such as serve to deck the new married woman; but oxen and horse
accoutred; and a shield; with a javelin and sword。 By virtue of these
gifts; she is espoused。 She too on her part brings her husband some
arms。 This they esteem the highest tie; these the holy mysteries; and
matrimonial Gods。 That the woman may not suppose herself free from the
considerations of fortitude and fighting; or exempt from the
casualties of war; the very first solemnities of her wedding serve to
warn her; that she comes to her husband as a partner in his hazards
and fatigues; that she is to suffer alike with him; to adventure
alike; during peace or during war。 This the oxen joined in the same
yoke plainly indicate; this the horse ready equipped; this the present
of arms。 'Tis thus she must be content to live; thus to resign life。
The arms which she then receives she must preserve inviolate; and to
her sons restore the same; as presents worthy of them; such as their
wives may again receive; and still resign to her grandchildren。

They therefore live in a state of chastity well secured; corrupted by
no seducing shows and public diversions; by no irritations from
banqueting。 Of learning and of any secret intercourse by letters; they
are all equally ignorant; men and women。 Amongst a people so numerous;
adultery is exceeding rare; a crime instantly punished; and the
punishment left to be inflicted by the husband。 He; having cut off her
hair; expells her from his house naked; in presence of her kindred;
and pursues her with stripes throughout the village。 For; to a woman
who has prostituted her person; no pardon is ever granted。 However
beautiful she may be; however young; however abounding in wealth; a
husband she can never find。 In truth; nobody turns vices into mirth
there; nor is the practice of corrupting and of yielding to
corruption; called the custom of the Age。 Better still do those
communities; in which none but virgins marry; and where to a single
marriage all their views and inclinations are at once confined。 Thus;
as they have but one body and one life; they take but one husband;
that beyond him they may have no thought; no further wishes; nor love
him only as their husband but as their marriage。 To restrain
generation and the increase of children; is esteemed an abominable
sin; as also to kill infants newly born。 And more powerful with them
are good manners; than with other people are good laws。

In all their houses the children are reared naked and nasty; and thus
grow into those limbs; into that bulk; which with marvel we behold。
They are all nourished with the milk of their own mothers; and never
surrendered to handmaids and nurses。 The lord you cannot discern from
the slave; by any superior delicacy in rearing。 Amongst the same
cattle they promiscuously live; upon the same ground they without
distinction lie; till at a proper age the free…born are parted from
the rest; and their bravery recommend them to notice。 Slow and late do
the young men come to the use of women; and thus very long preserve
the vigour of youth。 Neither are the virgins hastened to wed。 They
must both have the same sprightly youth; the like stature; and marry
when equal and able…bodied。 Thus the robustness of the parents is
inherited by the children。 Children are holden in the same estimation
with their mother's brother; as with their father。 Some hold this tie
of blood to be most inviolable and binding; and in receiving of
hostages; such pledges are most considered and claimed; as they who at
once possess affections the most unalienable; and the most diffuse
interest in their family。 To every man; however; his own children are
heirs and successors: wills they make none: for want of children his
next akin inherits; his own brothers; those of his father; or those of
his mother。 To ancient men; the more they abound in descendants; in
relations and affinities; so much the more favour and reverence
accrues。 From being childless; no advantage nor estimation is derived。

All the enmities of your house; whether of your father or of your
kindred; you must necessarily adopt; as well as all their friendships。
Neither are such enmities unappeasable and permanent: since even for
so great a crime as homicide; compensation is made by a fixed number
of sheep and cattle; and by it the whole family is pacified to
content。 A temper this; wholesome to the State; because to a free
nation; animosities and faction are always more menacing and perilous。
In social feasts; and deeds of hospitality; no nation upon earth was
ever more liberal and abounding。 To refuse admitting under your roof
any man whatsoever; is held wicked and inhuman。 Every man receives
every comer; and treats him with repasts as large as his ability can
possibly furnish。 When the whole stock is consumed; he who has treated
so hospitably guides and accompanies his guest to the next house;
though neither of them invited。 Nor avails it; that they were not;
they are there received; with the same frankness and humanity。 Between
a stranger and an acquaintance; in dispensing the rules and benefits
of hospitality; no difference is made。 Upon your departure; if you ask
anything; it is the custom to grant it; and with the same facility;
they ask of you。 In gifts they delight; but neither claim merit from
what they give; nor own any obligation for what they receive。 Their
manner of entertaining their guests is familiar and kind。

The moment they rise from sleep; which they generally prolong till
late in the day; they bathe; most frequently in warm water; as in a
country where the winter is very long and severe。 From bathing; they
sit down to meat; every man apart; upon a particular seat; and at a
separate table。 They then proceed to their affairs; all in arms; as in
arms; they no less frequently go to banquet。 To continue drinking
night and day without intermission; is a reproach to no man。 Frequent
then are their broils; as usual amongst men intoxicated with liquor;
and such broils rarely terminate in angry words; but for the most part
in maimings and slaughter。 Moreover in these their feasts; they
generally deliberate about reconciling parties at enmity; about
forming affinities; choosing of Princes; and finally about peace and
war。 For they judge; that at no season is the soul more open to
thoughts that are artless and upright; or more fired with such as are
great and bold。 This people; of themselves nowise subtile or politic;
from the freedom of the place and occasion acquire still more
frankness to disclose the most secret motions and purposes of their
hearts。 When therefore the minds of all have been once laid open and
declared; on the day following the several sentiments are revised and
canvassed

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