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第16章

the vital message(主信)-第16章

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forms all crime; from Nero to Jack the Ripper; is the product of absolute 

lunacy;   and   those   gross   national   sins   to   which   allusion   has   been   made 

seem   to   point   to   collective   national   insanity。   Surely;   then;   there   is   hope 

that   no very  terrible   inferno is needed   to   further punish   those   who   have 

been so afflicted upon earth。 Some of our dead have remarked that nothing 

has surprised them so much as to find who have been chosen for honour; 

and certainly; without in any way condoning sin; one could well imagine 

that   the   man   whose   organic       makeup      predisposed      him   with    irresistible 

force in that direction should; in justice; receive condolence and sympathy。 

Possibly such a sinner; if he   had not sinned   so deeply as   he might   have 



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done; stands higher than the man who was born good; and remained so; 

but was no better at the end of his life。 The one has made some progress 

and the other has not。 But the commonest failing; the one which fills the 

spiritual hospitals of the other world; and is a temporary bar to the normal 

happiness of the after…life; is the sin of Tomlinson in Kipling's poem; the 

commonest         of   all   sins    in   respectable     British     circles;   the    sin   of 

conventionality;       of   want    of   conscious      effort   and   development;       of   a 

sluggish spirituality; fatted over by a complacent mind and by the comforts 

of life。 It is the man who is satisfied; the man who refers his salvation to 

some church or higher power without steady travail of his own soul; who 

is in deadly danger。 All churches are good; Christian or non…Christian; so 

long   as   they   promote   the   actual   spirit   life   of   the   individual;   but   all   are 

noxious   the   instant   that   they   allow   him   to   think   that   by   any   form   of 

ceremony; or by any fashion of creed; he obtains the least advantage over 

his neighbour; or can in any way dispense with that personal effort which 

is the only road to the higher places。 

     This is; of course; as applicable to believers in Spiritualism as to any 

other   belief。   If   it   does   not   show   in   practice   then   it   is   vain。   One   can   get 

through   this   life   very   comfortably   following   without   question   in   some 

procession with a venerable leader。 But one does not die in a procession。 

One dies alone。 And it is then that one has alone to accept the level gained 

by the work of life。 And what is the punishment of the undeveloped soul? 

It is that   it should be   placed where  it WILL develop;  and sorrow  would 

seem   always   to   be   the   forcing   ground   of   souls。   That   surely   is   our   own 

experience   in   life   where   the   insufferably   complacent   and   unsympathetic 

person softens and mellows into beauty of character and charity of thought; 

when tried long enough and high enough in the fires of life。 The Bible has 

talked about the 〃Outer darkness where there is weeping and gnashing of 

teeth。〃 The influence of the Bible has sometimes been an evil one through 

our   own   habit   of   reading   a   book   of   Oriental   poetry   and   treating   it   as 

literally as if it were Occidental prose。 When an Eastern describes a herd 

of a thousand camels he talks of camels which are more numerous than the 

hairs of   your   head or   the stars in the   sky。  In   this spirit   of   allowance   for 

Eastern expression; one must approach those lurid and terrible descriptions 



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which have darkened the lives of so many imaginative children and sent so 

many earnest adults into asylums。 From all that we learn there are indeed 

places of   outer   darkness;   but dim  as   these   uncomfortable   waiting…rooms 

may be; they all admit to heaven in the end。 That is the final destination of 

the human race; and it would indeed be a reproach to the Almighty if it 

were not so。 We cannot dogmatise upon this subject of the penal spheres; 

and yet we   have very  clear teaching that they are   there and that the no… 

man's…land which separates us from the normal heaven; that third heaven 

to   which     St。  Paul   seems    to   have   been    wafted    in   one   short   strange 

experience   of   his   lifetime;   is   a   place   which   corresponds   with   the Astral 

plane   of   the   mystics   and   with   the   〃outer   darkness〃   of   the   Bible。   Here 

linger    those   earth…bound      spirits  whose    worldly     interests   have   clogged 

them and weighed them down; until every spiritual impulse had vanished; 

the man whose life has been centred on money; on worldly ambition; or on 

sensual   indulgence。   The   one…idea'd   man   will   surely   be   there;   if   his   one 

idea was not a spiritual one。 Nor is it necessary that he should be an evil 

man; if dear old brother John of Glastonbury; who loved the great Abbey 

so that he could never detach himself from it; is to be classed among earth… 

bound spirits。 In the most material and pronounced classes of these are the 

ghosts who impinge very closely upon matter and have been seen so often 

by those who have no strong psychic sense。 It is probable; from what we 

know of the material laws which govern such matters; that a ghost could 

never     manifest     itself  if  it  were    alone;    that   the   substance     for   the 

manifestation is drawn from the spectator; and that the coldness; raising of 

hair; and other symptoms of which he complains are caused largely by the 

sudden   drain     upon    his   own   vitality。  This;   however;   is   to  wander     into 

speculation;      and   far  from   that   correlation    of  psychic    knowledge      with 

religion; which has been the aim of these chapters。 By one of those strange 

coincidences; which seem to me sometimes to be more than coincidences; 

I had reached this point in my explanation of the difficult question of the 

intermediate   state;   and   was   myself   desiring   further   enlightenment;   when 

an old book reached me through the post; sent by someone whom I have 

never   met;   and   in   it   is   the   following   passage;   written   by   an   automatic 

writer; and in existence since 1880。 It makes the matter plain; endorsing 



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what has been said and adding new points。 

     〃Some      cannot     advance     further   than   the   borderlandsuch        as  never 

thought   of   spirit   life   and   have   lived   entirely   for   the   earth;   its   cares   and 

pleasureseven         clever    men     and    women;       who     have     lived    simply 

intellectual   lives   without   spirituality。 There   are   many  who   have   misused 

their opportunities; and are now longing for the time misspent and wishing 

to recall the earth… life。 They will learn that on this side the time can be 

redeemed;   though   at   much   cost。   The   borderland   has   many   among   the 

restless money…getters of earth; who still haunt the places where they had 

their hopes and joys。 These are often the longest to remain 。 。 。 many are 

not unhappy。 They feel the relief to be sufficient to be without their earth 

bodies。 All pass through the borderland; but some hardly perceive it。 It is 

so immediate; and there is no resting there for them。 They pass on at once 

to   the   refreshment   place   of   which   we   tell   you。〃 The   anonymous   author; 

after recording this spirit message; mentions the interesting fact that there 

is   a   Christian   inscription   in    the   Catacombs   which

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