menexenus-第5章
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and our contemporaries are also good; among whom our departed friends are
to be reckoned。 Then as now; and indeed always; from that time to this;
speaking generally; our government was an aristocracya form of government
which receives various names; according to the fancies of men; and is
sometimes called democracy; but is really an aristocracy or government of
the best which has the approval of the many。 For kings we have always had;
first hereditary and then elected; and authority is mostly in the hands of
the people; who dispense offices and power to those who appear to be most
deserving of them。 Neither is a man rejected from weakness or poverty or
obscurity of origin; nor honoured by reason of the opposite; as in other
states; but there is one principlehe who appears to be wise and good is a
governor and ruler。 The basis of this our government is equality of birth;
for other states are made up of all sorts and unequal conditions of men;
and therefore their governments are unequal; there are tyrannies and there
are oligarchies; in which the one party are slaves and the others masters。
But we and our citizens are brethren; the children all of one mother; and
we do not think it right to be one another's masters or servants; but the
natural equality of birth compels us to seek for legal equality; and to
recognize no superiority except in the reputation of virtue and wisdom。
And so their and our fathers; and these; too; our brethren; being nobly
born and having been brought up in all freedom; did both in their public
and private capacity many noble deeds famous over the whole world。 They
were the deeds of men who thought that they ought to fight both against
Hellenes for the sake of Hellenes on behalf of freedom; and against
barbarians in the common interest of Hellas。 Time would fail me to tell of
their defence of their country against the invasion of Eumolpus and the
Amazons; or of their defence of the Argives against the Cadmeians; or of
the Heracleids against the Argives; besides; the poets have already
declared in song to all mankind their glory; and therefore any
commemoration of their deeds in prose which we might attempt would hold a
second place。 They already have their reward; and I say no more of them;
but there are other worthy deeds of which no poet has worthily sung; and
which are still wooing the poet's muse。 Of these I am bound to make
honourable mention; and shall invoke others to sing of them also in lyric
and other strains; in a manner becoming the actors。 And first I will tell
how the Persians; lords of Asia; were enslaving Europe; and how the
children of this land; who were our fathers; held them back。 Of these I
will speak first; and praise their valour; as is meet and fitting。 He who
would rightly estimate them should place himself in thought at that time;
when the whole of Asia was subject to the third king of Persia。 The first
king; Cyrus; by his valour freed the Persians; who were his countrymen; and
subjected the Medes; who were their lords; and he ruled over the rest of
Asia; as far as Egypt; and after him came his son; who ruled all the
accessible part of Egypt and Libya; the third king was Darius; who extended
the land boundaries of the empire to Scythia; and with his fleet held the
sea and the islands。 None presumed to be his equal; the minds of all men
were enthralled by himso many and mighty and warlike nations had the
power of Persia subdued。 Now Darius had a quarrel against us and the
Eretrians; because; as he said; we had conspired against Sardis; and he
sent 500;000 men in transports and vessels of war; and 300 ships; and Datis
as commander; telling him to bring the Eretrians and Athenians to the king;
if he wished to keep his head on his shoulders。 He sailed against the
Eretrians; who were reputed to be amongst the noblest and most warlike of
the Hellenes of that day; and they were numerous; but he conquered them all
in three days; and when he had conquered them; in order that no one might
escape; he searched the whole country after this manner: his soldiers;
coming to the borders of Eretria and spreading from sea to sea; joined
hands and passed through the whole country; in order that they might be
able to tell the king that no one had escaped them。 And from Eretria they
went to Marathon with a like intention; expecting to bind the Athenians in
the same yoke of necessity in which they had bound the Eretrians。 Having
effected one…half of their purpose; they were in the act of attempting the
other; and none of the Hellenes dared to assist either the Eretrians or the
Athenians; except the Lacedaemonians; and they arrived a day too late for
the battle; but the rest were panic…stricken and kept quiet; too happy in
having escaped for a time。 He who has present to his mind that conflict
will know what manner of men they were who received the onset of the
barbarians at Marathon; and chastened the pride of the whole of Asia; and
by the victory which they gained over the barbarians first taught other men
that the power of the Persians was not invincible; but that hosts of men
and the multitude of riches alike yield to valour。 And I assert that those
men are the fathers not only of ourselves; but of our liberties and of the
liberties of all who are on the continent; for that was the action to which
the Hellenes looked back when they ventured to fight for their own safety
in the battles which ensued: they became disciples of the men of Marathon。
To them; therefore; I assign in my speech the first place; and the second
to those who fought and conquered in the sea fights at Salamis and
Artemisium; for of them; too; one might have many things to sayof the
assaults which they endured by sea and land; and how they repelled them。 I
will mention only that act of theirs which appears to me to be the noblest;
and which followed that of Marathon and came nearest to it; for the men of
Marathon only showed the Hellenes that it was possible to ward off the
barbarians by land; the many by the few; but there was no proof that they
could be defeated by ships; and at sea the Persians retained the reputation
of being invincible in numbers and wealth and skill and strength。 This is
the glory of the men who fought at sea; that they dispelled the second
terror which had hitherto possessed the Hellenes; and so made the fear of
numbers; whether of ships or men; to cease among them。 And so the soldiers
of Marathon and the sailors of Salamis became the schoolmasters of Hellas;
the one teaching and habituating the Hellenes not to fear the barbarians at
sea; and the others not to fear them by land。 Third in order; for the
number and valour of the combatants; and third in the salvation of Hellas;
I place the battle of Plataea。 And now the Lacedaemonians as well as the
Athenians took part in the struggle; they were all united in this greatest
and most terrible conflict of all; wherefore their virtues will be
celebrated in times to come; as they are now celebrated by us。 But at a
later period many Hellenic tribes were still on the side of the barbarians;
and there was a report that the great king was going to make a new attempt
upon the Hellenes; and therefore justice requires that we should also make
mention of those who crowned the previous work of our salvation; and drove
and purged away all barbarians from the sea。 These were the men who fought
by sea at the river Eurymedon; and who went on the expedition to Cyprus;
and who sailed to Egypt and divers other places; and they should be
gratefully remembered by us; because they compelled the king in fear for
himself to look to his own safety instead of plotting the destruction of
Hellas。
And so the war against the barbarians was fought out to the end by the
whole city on their own behalf; and on behalf of their countrymen。 There
was peace; and our city was held in honour; and then; as prosperity makes
men jealous; there succee