04道德经英译本85种-第488章
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you easily fall。
This is the Tao
(the Laws of the Universe):
When your purpose is achieved retire。
10
In keeping the spirit
and the vital soul
together;
Are you able to
maintain their perfect blending?
Breath gently
and become newborn。
Clear your inner vision;
and become clear。
In loving your people and
governing your state;
Are you able to
be impartial?
In opening and shutting
of heaven's gate(your heart);
you become
accepted。
Enlightened and
seeing
far into all directions;
Can you at the same time
remain not involved and
not interfere?
Raise your people with care!
Feed your people!
Raise them without saying
they are your own!
Do your work
without setting
any value to it!
Be one to be followed;
not one who commands!
This is called Hidden Powers。
This is true harmony。
11
Thirty Spokes
converge upon a single hub;
It is on
the hole in the center
that the use
of the cart hinges。
We make a bowl or cup
from a lump of clay;
It is the empty space
within the vessel
that makes it useful。
We make doors
and windows
for a room;
It is the
empty spaces
that make the
room livable。
Thus;
Take advantage of
what is visible;
By making use of
What is not visible。
12
The five colors
blind the eye。
The five tones
deafen the ear
。 The five flavors
stick to the palate。
Racing and hunting
make crazy the mind。
Temptations make men do wrong。
The Complete Thinker
takes care of
the hunger;
not the senses。
Prefers
the substance within
not the illusion。
13
〃Welcome disgrace
as a pleasant surprise。
Prize misfortunes
as your own body。〃
Why should we
〃welcome disgrace
as a pleasant surprise〃?
Because a lowly state is a boon:
Getting it is a pleasant surprise;
And so is losing it!
That is why we should
〃welcome disgrace
as a pleasant surprise。〃
Why should we
〃prize misfortunes
as our own body〃?
Because our body
is the very source
of our misfortunes
。 If we have no body;
what misfortunes
can we have?
Only he
who is willing to
give their body
for the sake of the world
is fit to be
entrusted
with the world。
Only they
who can do it
with love
and regard themselves
as the world
are worthy of being
the steward of the world。
This lesson is known
by all Complete Thinkers。
14
Look at it
but you cannot see it!
Its name is Formless。
Listen to it
but you cannot hear it!
Its name is Soundless
。 Try to hold it
but you cannot get it!
Its name is Incorporeal。
These three attributes
are to deep to measure;
They mix together
into one。
Its upper side is not bright:
Its under side is not dim。
Always the Not Namable
moves on;
Until it returns
beyond the world of things。
We call it
the formless Form;
the imageless Image。
We call it
the not describable
and unimaginable。
Confront it and
you do not see its face!
Follow it and
you do not see its back!
Yet equipped with this
timeless Tao (the Laws of the Universe);
You can control
present realities and deal with the past。
To know the ancient origins
( the beginning of the Universe ) is
to know the true Tao (the Laws of the Universe)
15
In times past
the Complete Thinkers of the Tao (the Laws of the Universe)
were not obvious
about what they did and
could change to
meet the circumstance;
Their minds;
strong and
widespread;
were too deep to be measured。
Because their minds
are unmeasurable;
One can only describe them
unclearly by their appearance。
Slow to start
like one crossing thin ice;
Shy as if surrounded by danger
on all sides;
Careful and polite like a guest;
Unbouded like ice on the point of melting;
Genuine like an
uncarved block;
Hollow like
a cave;
Disordered like
a muddy pool;
And yet who else could
quietly and gradually
change from the muddy to the clear?
Who else could
slowly but steadily
move from the lifeless to the living?
The who keep the Tao (the Laws of the Universe)
does not want to be full。
But precisely because they are never full;
They can always
remain open in thought;
They do not become rigid in thought。
16
Achieve the utmost Emptiness。
Cling single…heartedly to
interior peace。
Become a part
of all things;
In this way
see the pattern。
Flourish they do;
Each of them will
return to its root。
To return to
the root is
to find peace。
To find peace is
to fulfill one's destiny。
To fulfill one's destiny is
to be unchanging。
To know the Unchanging is
called Insight。
If one does not
know the Unchanging;
One runs blindly
into disasters。
If one knows
the Unchanging;
One can understand and
embrace all。
If one understands and
embraces all;
One is capable of
doing justice。
To be just is
to be a leader;
To be a leader is
to be one with nature;
To be one with nature is
to be one with the Tao (the Laws of the Universe);
To be one with
the Tao (the Laws of the Universe) is to become immortal。
Such a one will be safe and whole;
Even after the death of body。
The Tao does not decay。
17
The best type of leader
is one of whose existence
the people are barely aware。
Next comes one
whom they love and praise。
Next comes one
whom they fear。
Next comes one
whom they despise and defy。
When you are
lacking in faith;
Others will be
unfaithful to you。
The Complete Thinker is
quiet and uses few words。
When tasks have been
accomplished and
things have been completed;
All the people say;
〃We ourselves have achieved it!〃
18
When the Great Tao (the Laws of the Universe)
was abandoned;
There appeared
duty and justice。
When intelligence
and jokes arose;
There appeared people
who said they were one way but lived the opposite。
When the family
lost their compatibility;
There appeared respectful devotion
and fatherly kindness。
When darkness and disorder
began to control a country;
There appeared
the loyal and trustworthy patriots。
19
Drop wisdom;
abandon cleverness;
And the people will be
benefited a hundred fold。
Drop humanity;
abandon morality;
And the people will
return to their natural affections。
Drop cleverness;
abandon greed;
And robbers and thieves
will cease to be。
These three are a
pattern of Tao (the Laws of the Universe);
And are not sufficient in themselves
they are only symptoms。
They should be subordinated
to a Higher principle;
People need
personal remedies。
See the simple True Self
and embrace
your original nature。
Forget you habits and desires;
simplify you life。
20
Have done with rote learning;
And you will have no more frustration。
How great is the difference between agreement and being the servant?
What is the difference between 〃construction〃 and 〃destruction〃?
Must I fear what others fear?
What difficult stupidity this is
! All are joyous and beaming;
As though feasting upon a sacrificial ox; As though mounting the SpringGarden;
I alone am peaceful and give no sign; Like a babe which has not yetsmiled。
I alone am forgotten as one who has no home to return to。
All