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04道德经英译本85种-第485章

小说: 04道德经英译本85种 字数: 每页4000字

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  Strange things happen。
  Laws; rules; statutes and ordinances being many;
  Thieves; bandits and dissidents increase and abound。

  Thus the Sage says:
  If I do nothing;
  The people will spontaneously resolve contention。
  If I love quietude;
  The people will spontaneously become tranquil; honest and righteous。
  If I cease interference;
  The people will spontaneously prosper。
  If I have no desires;
  The people will spontaneously return to their original simplicity。

  58

  CYCLE OF CHANGES

  When the government governs little; ruling with a light hand;
  The people are happy and content。
  When the government governs much; ruling with severity;
  The people are tense and contentious。

  A continuing cycle …
  Misery and calamity; being unsustainable;
  Are precursors of happiness to come。
  Likewise happiness; A precursor of misery and calamity。
  At any moment; one rarely takes to heart the certainty of this cycle;
  For the realization of certainty is itself uncertain。
  With good turning to evil and evil to good;
  What is right; what is wrong ?
  No wonder mankind has been long astray。

  The Sage; Knowing what is best; is just … Not forcing others to conform。
  Having integrity; does not injure others。
  Being straightforward; is gently firm。
  Emitting light without display;
  Flows spontaneously toward his destination。

  59

  VITAL ENERGY

  Establishing a reserve of vital energy; A precious Ch'i …
  Heaven may be well served。
  So doing …
  Permits return to the essence of life;
  In turn; nourishing and increasing an abundance of Te。

  Now;
  Overcoming all difficulty …
  Gaining infinite capacity …
  Being beyond all limitations …
  Suitability for leading and serving nations is achieved。
  Holding to the Tao; the government of nations may endure。
  Having a firm foundation; Deeply rooted; abundantly strong;
  The Tao of long life and durable vision is achieved。

  60

  GENTLENESS

  Rule and govern All Things with gentleness;
  In harmony with the Tao。
  Thus does the power of evil spirits remain unfulfilled …
  Neither does the good spirit of the Sage cause harm。
  The Sage himself; being likewise protected;
  Unity and perfect harmony prevail for all。

  61

  THE YIELDING NATION 

  A great nation; like a river delta;
  Receives the riches of the land。
  In being receptive … possessing the Yin;
  Receiving the Yang unto it;
  Overcomes all by its very peacefulness and quietude。

  So …
  A great nation; placing itself below a lesser;
  Absorbs the lesser。
  A lesser nation; submitting to a greater;
  Conquers and wins adherence of the greater。
  Thus …
  To absorb; conquer and win adherence;
  … One must yield。

  Truly …
  Those who triumph; do so by yielding。
  A great nation prospers by absorbing;
  A lesser by joining and participating。
  For both to so benefit;
  the greater nation needs be a yielding nation。

  62

  THE TREASURED TAO

  The Tao; being the source and pivotal support of All Things;
  Is a treasure to the virtuous; a refuge for the unworthy。

  Fine words; being worthy of honor;
  Noble deeds; deserving of respect;
  Even the evil and unworthy are not forsaken by the Tao。
  Thus now; as in ancient days;
  Upon coronations and important appointments of state;
  A better gift than worldly things;
  Is the quiet offering of the Tao。
  The Tao; so prized from antiquity to this day;
  Rewarding those spontaneously seeking it;
  Freeing the spirit of evil ones;
  Is of All Things; most highly treasured。

  63

  THE DIFFICULT AND THE EASY

  Practicing Wu…Wei;
  … Act without acting。
  … Work without doing。
  … Taste without tasting。
  Small becomes great; few becomes many;
  The unkind is rewarded with kindness。
  Let simplicity emerge from complication。
  Dealing with trouble while still mere bother;
  Resolution emerges from potential difficulty。
  Truly; dealing effectively with great problems;
  Requires attention before those problems achieve great magnitude。
  Thus the Sage; by never dealing with problems of great magnitude;
  Achieves greatness。

  Glib promises can rarely be kept。
  Ostensibly easy accomplishment rarely lacks difficulty of performance。
  The Sage; ever mindful of difficulty;
  Encounters no difficulty。

  64

  OVERT ACTION

  Remaining still; it is easy to hold。
  Unmanifest and unforetold; there are no limits for the making of plans。
  Being brittle; it is easy to shatter。
  Being small; it is easy to disperse。
  Deal then with formative troubles before catastrophic events occur …
  Create order before confusion can begin。
  Truly …
  The giant tree begins as a tiny sprout。
  The high tower begins as a heap of earth。
  The long journey begins as a single step from where one stands。

  Overt acting causes harm and failure。
  Overt grasping causes loss。
  Thus the Sage;
  Acting not; neither harms or fails
  。 Grasping not; does not lose。
  How often people fail as; using overt action;
  They are just about to succeed。
  Being as careful at the end as at the beginning;
  Not interfering with the natural course of things;
  Failure is averted。

  Therefore The Sage:
  … Desires to have what is unwanted。
  … Values not objects which are difficult to obtain。
  … Learns spontaneously without overt 〃Learning〃。
  … Returns to the tried and true of old;
  So that All Things are restored to their own true nature。
  Acting spontaneously from inborn direction;
  He avoids overt action。

  65

  ESTABLISHING HARMONY

  The ancient Sages; knowing the natural Tao;
  Refrained from schooling others in intellectual enlightenment。
  Calculative thinking and strict intellectual processes were discouraged;
  For people were argumentative and difficult t《 lead when so schooled。
  Leading …
  Through intellect alone … harmful to all;
  Through encouraging the simple and natural intuitive part of mankind … a blessing to all。
  Understanding the difference between these;
  A test and a standard exists。
  Being able to apply this test and standard;
  Is a profoundly mysterious virtue。
  This Te;
  Being deep; penetrating and far reaching …
  All Things return to their natural state;
  Bringing the original complete harmony to all。

  66

  HUMILITY

  How much greater are the oceans and seas
  Than the many lesser streams they rule。
  The grand oceans and seas …
  Obtaining their greatness and dominion; by being lower;
  Receive thereby; the homage of hundreds of streams。

  The Sage;
  In order to be over people to guide them;
  Places himself beneath them; serving them with humility。
  In order to lead them;
  Must follow behind them。

  Accordingly; the Sage is truly over people;
  Leading them without oppressing them。
  Standing before them; protects them from harm。
  All people; tirelessly lending him support;
  Follow him。
  Not competing with anyone;
  None contend with him。

  67

  THE THREE TREASURES

  While being recognized and proclaimed as great by consensus of all people;
  Yet the Tao is indescribable。
  Being indescribable by common standards;
  It is great。
  Were it so describable;
  Its greatness would have long ago vanished。
  From it; three great treasures are possessed;
  To be embraced; guarded and kept secure。

  The first is Tzu;
  Characterized by gentleness; compassion; mercy and nurturing love。
  The second; Chien;
  By renunciation; frugality and economy which limits possession to no more than that which is truly needed。
  When encompassing the third;
  One rejects the need for worldly preeminence。

  Possessing the first;
  Is to possess courage。
  Being frugal;
  It is possible to be generous。
  No longer needing preeminence;
  One 

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