贝壳电子书 > 英文原著电子书 > 04道德经英译本85种 >

第412章

04道德经英译本85种-第412章

小说: 04道德经英译本85种 字数: 每页4000字

按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!




  To pursue learning; learn more day by day;
  To pursue the Way; unlearn it day by day:
  Unlearn and then unlearn again
  Until there is nothing left to pursue:
  No end pursued; no end ungained。
  Whoever means to win this world below
  Never undertakes that task:
  Whoever does make that his task
  Is not fit to win this world below。

  49

  The wise maintain no constant mind;
  But take as theirs the people抯 mind。
  揟hos minded to do good we take for good;
  As we do those not so minded?
  And this obligates their goodness。
  揂nd the trusted I trust;
  As I trust the not…to…trust?
  And this obligates their trust。
  In this world the wise man stands
  All…enfolding; all…accepting ?br》 No longer apart from the world; no above。
  The people lend him their eyes and their ears;
  The wise man cradles them like babes。

  50

  They come forth into life and they go to the dead:
  The gateways of life are thirteen in all;
  And the gateways of death the same thirteen。
  But people in pursuit of life
  Drive themselves to where death waits
  At any of the thirteen mortal points。
  And why is this?
  A way of life too rich。
  Men say those who secret themselves well
  Will meet no gaur or tiger on the land;
  Nor suffer weapon抯 wound in war:
  Present the gaur no place to gore them;
  Nor the tiger place to claw them;
  Nor the foe a place to stab them。
  And why is this so?
  Their mortal points are not exposed。

  51

  Ten thousand Dao begets and breeds;
  Which its power tends and feeds
  As objects all take varied shape;
  As things to use reach final form。
  For this the natural myriad
  Honour the Way; esteem its power。
  Such honour and such high esteem
  No mandate from above decreed;
  It is their norm of self…becoming。
  Dao indeed begets and breeds
  All its power tends and feeds
  And fosters and then raises up
  And brings to full maturity
  And still preserves and still protects。
  For Dao begets but does not keep;
  Works its way but does not bind:
  Authority that does not rule。
  Such is the meaning of 揾idden power?

  52

  The world below has its gestation;
  We hold there抯 a mother of all below。
  The mother gained
  The children known;
  The children known;
  The mother regained;
  Then your life will not miscarry。
  Interdict all interactions;
  Seal and bar all gates and doors;
  Thus prevent debility。
  Open paths of interaction;
  Busy furthering your ends;
  Then never make recovery。
  True vision marks the smallest signs;
  Real strength keeps to the gentler way。
  Apply your view;
  But regain true vision抯 inner home。
  Fall not into life抯 misfortunes;
  Strive for the common lasting norm。

  53

  Grant me this: to firmly know
  That in walking the great high Way
  I shall fear only to deviate
  From the high way plain and fair;
  For to byways men are lightly drawn。
  The court is richly blessed;
  But the farm fields are wasting;
  And the bins bare of grain;
  And courtiers dress in elegance;
  Bear well…honed swords;
  Gorge on food and drink ?br》 This superflux of wealth and goods
  Is the piper抯 tune for thieves;
  The negation of the Way。

  54

  Virtue well…founded nothing uproots;
  Virtue fast…bound no one can steal;
  And this ensures through generations
  The sacred services be not cut off。
  Cultivated in his character;
  His virtue pure and simple。
  Cultivated in his clan;
  His virtue well suffices。
  Cultivated in his district;
  His virtue offers leadership。
  Cultivated in his kingdom;
  His virtue brings prosperity。
  Cultivate in this realm below;
  His virtue knows no limitation。
  This is the reason to consider
  Character in terms of character;
  Clan in terms of clan;
  District in terms of district;
  Kingdom in terms of kingdom;
  And the world below as the world below。
  How do I know this is true of the realm?
  By this very means。

  55

  Who holds within the fullest power
  To a newborn may compare;
  Which no insects stings;
  No wild beast seizes;
  No taloned bird snatches。
  Though soft…boned and weak…limbed; its grip is firm。
  Before it ever knows of intercourse;
  Its standing phallus knows its full life force。
  It cries all day without a loss of voice;
  A sign of its perfect balance。
  Knowing balance means constant norm;
  Knowing the norm means inner vision;
  Enhancing life means good fortune;
  Mind controlling spirit means inner strength。
  揃eware old age in pride of manly might;?br》 For that means working against the Way。
  揥ork against the Way; die before your day。?br》
  56

  Those who know it do not say it;
  Those who sat it do not know it。
  Those who know bar interaction;
  Shut and seal the gates and doors;
  They dull their keen edge and
  Resolve their differences;
  Reconcile the points of view
  And blend with the lowly dust。
  This we call sublime at…oneness。
  Favour affects them not;
  Nor disfavour;
  Neither advantage
  No injury;
  Neither honour
  Nor dishonour。
  Thus those who know are honoured in the world。

  57

  Rule kingdoms by right;
  Wage war by deceit;
  To win the world forsake ambition;
  How do I know that this is so?
  The more thou…shalt…nots for the world;
  The more the people are deprived。
  The more devices that bring gain;
  The more the clan and kingdom抯 bane。
  The more that clever crafts expand;
  The more strange artifacts abound。
  The more the laws and writs declared;
  The more that crime and violence spread。
  Hence the wise in rule have said;
  揗ay we under…govern and
  The ruled uplift themselves。
  May we forsake ambition and
  The ruled enrich themselves。
  May we have no more desire
  And the ruled keep their simple ways。?br》
  58

  Under rule restrained but caring
  Simple and wholesome stay the ruled;
  But under rule that probes and prods
  They connive and they contrive。
  Good fortune stands beside ill fate;
  Beneath good fortune ill fate hides。
  Who can find the turning point?
  For it there is no standard rule:
  Rule reverses to exception;
  Boon reverses to affliction;
  For which men have lost direction
  For a time of long duration。
  This is why the wise who rule
  Keep to the square but form no edge;
  Gather gains but will not thrust;
  Stay straight and true but cross no line;
  And shed light but not to blind。

  59

  For ruling men; for serving heaven;
  Nothing surpasses having in store。
  For it is having in store
  That we call taking precaution。
  And taking precaution we call
  Bent on amassing one抯 powers
  Means overcoming all obstacles。
  Overcoming all obstacles
  Means having no known turning point。
  Having no known turning point
  Gives dominion over the kingdom。
  The mother…source of this dominion
  Yields staying power ?br》 What is known as deep roots and strong base;
  The Way of extended life and sustained reflection。

  60

  Rule a great state as you cook a small fish。
  Through the Way take a ruler抯 place in the world;
  And the ghosts of the dead shall have no force。
  Is it that they have no force?
  Or that their force can do no harm?
  That their force can do no harm?
  Or that the wise lord does no harm?
  Nor ghosts nor wise lords doing harm
  To their joint virtue thus rebounds。

  61

  A mighty kingdom stays downstream;
  Female of this world below;
  Where all the courses intersect。
  Dam holding still has ever conquered sire。
  But to hold herself still
  She must remain below。
  By lying below a small kingdom
  A great one takes it over。
  By lying below a great kingdom
  A small state is taken over。
  A great kingdom seeks no more
  Than to absorb and pr

返回目录 上一页 下一页 回到顶部 0 0

你可能喜欢的