04道德经英译本85种-第373章
按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!
So religion enthralls generation after generation。
Religion is the end of love and honesty;
The beginning of confusion;
Faith is a colourful hope or fear;
The origin of folly。
The sage goes by knowledge; not by hope;
He dwells in the fruit; not the flower;
He accepts the former; and rejects the latter。
39
Wholeness
In mythical times all things were whole:
All the sky was clear;
All the earth was stable;
Allthe mountains were strong;
All the riverbeds were full;
All of nature was alive;
And all the rulers were supported。
But without clarity; the sky tears;
Without stability; the earth splits;
Without strength; the mountain collapses;
Without water; the riverbed cracks;
Without life; nature is barren;
And without support; the rulers fall。
So rulers depend upon their subjects;
The noble depend upon the humble;
And rulers call themselves orphaned; lonely or disabled;
To win their peoples' support。
Wholeness gains no support。
So there is weakness in power;
And power in weakness;
Rather than tinkle like jade;
One should clatter like stones。
40
Application of Tao
The motion of Tao is to return;
The use of Tao is to accept;
All things are made of Tao;
And Tao is made of nothing。
41
Taoism
When the strong learn Tao; they practice it diligently;
When the average learn Tao; they practice it sometimes;
When the weak learn Tao; they laugh out loud;
Those who do not laugh do not learn at all。
Therefore it is said:
Who understands Tao seems foolish;
Who progresses in Tao seems to fail;
Who follows Tao seems to wander。
So the greatest force appears vulnerable;
The brightest truth appears coloured;
The richest character appears incomplete;
The strongest heart appears meek;
The most beautiful nature appears fickle;
So the square; perfected; has no corner;
Art; perfected; has no meaning;
Sex; perfected; has no climax;
Form; perfected; has no shape。
So Tao can not be sensed or known:
It transmits sensation and transcends knowledge。
42
Harmony
Tao bears love;
Love bears restraint;
Restraint bears acceptance;
Acceptance bears the World;
All things begin with love and end with restraint;
But it is acceptance that brings harmony。
As others teach; I teach;
〃Those without harmony end with violence〃;
This is my teacher。
43
Overcoming the Impossible
The soft overcomes the hard;
The formless penetrates the impenetrable;
Therefore I value taking no action。
Teaching without words;
Work without action;
Are understood by no one。
44
Contentment
Fame or Self: which is dearer?
Self or wealth: which is more valuable?
Profit or loss: which is more painful?
Great love incurs great expense;
And great wealth incurs great theft;
But great contentment incurs no loss。
Therefore:
He who knows when to stop
Does not continue into danger;
And may long endure。
45
Quiet
Great perfection seems imperfect;
But does not decay;
Great abundance seems empty;
But does not fail。
Great truth seems contradictory;
Great cleverness seems stupid;
Great eloquence seems awkward。
Though action overcomes contentment;
Stillness overcomes desire;
So calm and quiet control the World。
46
Desire
When the World is not in accord with Tao;
Horses bear soldiers through the fields;
When the World is in accord with Tao;
Horses bear horseshit through the fields。
There is no greater curse than desire;
There is no greater misery than discontent;
There is no greater ailment than greed;
But one who is content to be content
May always be content。
47
Knowledge and Experience
Without taking a step outdoors
You know the whole World。
Without taking a look out the window
You see the colour of the sky。
The more you experience;
The less you know。
The sage wanders without knowing;
Looks without seeing;
Accomplishes without acting。
48
Knowledge
The follower of knowledge acquires as much as he can every day;
The follower of Tao loses as much as he can every day。
By attrition he reaches a state of inaction
Wherein he does nothing; but leaves nothing undone。
To conquer the World; do nothing;
If you must do something;
The World remains beyond conquest。
49
The Worlds of Others
The sage does not distinguish between Self and World;
Therefore the needs of the people of the World are as his own。
He is good to those who are good;
He is also good to those who are not good;
For love is goodness。
He trusts those who are trustworthy;
He also trusts those who are not trustworthy;
For love is trust。
He is in harmony with the World;
So he nurtures the Worlds of others
As a mother does her children。
50
Life and Death
Death enters life as man enters woman。
The limits of man:
Thirty years of growth;
Thirty years of decay;
Thirty years inbetween;
So death and life reproduce themselves。
He who would prolong his life
Will not meet tigers or rhinoceri in the wilds;
Nor soldiers in battle
So the rhinoceros finds no place in him for its horn;
The tiger no place for its claw;
The soldier no place for a weapon;
So death finds no place to enter his life。
51
Love
Tao bears us;
Love nurtures us;
Nature shapes us;
Circumstance completes us。
We worship Tao and honour love;
For worship of Tao and honour of love
Are performed by being alive。
Tao bears us;
Love nurtures; develops; cares for;
Shelters; comforts; and makes a home for us。
Making without controlling;
Giving without demanding;
Guiding without interfering;
Helping without profiting;
This is love。
52
Restraint
The origins of the World are its mother;
Know the mother; and you understand the child;
Know the child; and you embrace the mother;
Who shall not perish when you die。
Reserve your judgments and words
And you maintain your influence;
Draw conclusions and speak your mind
And your cause is lost。
As seeing detail is clarity;
So maintaining tact is strength;
Keep your eyes and mind open
So that you may not regret your actions;
This is restraint。
53
Distractions
With but a small understanding
One may follow Tao like a main road;
Fearing only to leave it;
Following a main road is easy;
But being sidetracked is also easy。
When palaces are kept up
Fields are left to weeds
And granaries empty。
Wearing fine clothes;
Bearing sharp swords;
Glutting with food and drink;
Hoarding wealth and possessions …
These are the ways of theft
And deviation from Tao。
54
Go by Love
Love does not think of love
For this reason is it strong;
It does not act;
Yet leaves nothing undone。
Desire is intent upon love
For this reason is it weak;
It always acts;
Yet gets nothing done。
Nurture love in the Self; and love will be genuine;
Nurture love in the family; and love will be abundant;
Nurture love in the community; and love will multiply;
Nurture love in the culture; and love will flourish;
Nurture love in the World; and love will be ubiquitous。
Therefore:
Judge a person by their love;
Judge a family by its love;
Judge a community by its love;
Judge a culture by its love;
Judge the World by its love。
How can I know the love of the World?
By judging my Self。
55
Love and Nature
Who is filled with love is like a