04道德经英译本85种-第137章
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You can walk the path of truth。
The farther you wander without;
The more you separate from realization。
Thus the student of the Sage:
He never starts an outward journey
Before there is clarity within。
He analyzes nothing;
Yet finds words for everything。
He does not strive;
Yet his work is brought to completion。
This poem is one of many teachings on meditation in the Tao Te Ching。 Lao Tzu here reveals an overall guide to meditation; and its benefits。 You needn't wander ceaselessly without; lusting for outer variety and experience: the entire Cosmos and its movements can be experienced in stillness; by closing or muting the outer senses。 Meditation brings clarity; the kind of deep freedom from burdensome attachment that makes the 〃outward journey〃 truly fulfilling and restorative; rather than merely diversionary。
In this context; the 〃outward journey〃 takes on many layers of meaning; beyond the association of mere travel。 The outward journey can mean the process of making a career choice; deciding on a proposal of marriage; healing an illness; or making a purchase that nourishes our life and accords with our inner being。 When we allow the Sage and the other presences of the invisible world to nurture us toward clarity through regular meditation; our speech is simple and accurate; and our action is direct; but without force or effort。
48
Pursuing knowledge: daily accumulation。
Following Tao: daily unburdening。
Decrease; diminish; deprogram:
Continue in this till power is dead。
For when action lacks force;
Nothing is left unaccomplished。
Rely upon your true eternal nature;
And you will never have to strive again。
But let your life become
A game of inner commerce;
And you will never cease with making deals;
You will never feel fulfilled…
In this or any other world。
Contrary to what a certain well…known American historical document may have implied; happiness is not best found through pursuit。 Lao Tzu would like us to ask whether it makes inner sense to chase down happiness; understanding; or knowledge; as if they were external objects。 Happiness is best revealed or discovered; and so is knowledge。 Knowledge that is accumulated in the form of facts; statistics; and quotations from the 〃Masters〃 is every bit as obstructive as the accumulation of material goods with which many people seem to clutter their lives and homes。
Lao Tzu's alternative is 〃daily unburdening:〃 the regular and unrelenting inner deprogramming of the trappings of ego梚ntellectual clutter; degrees and diplomas; memorized formulae of theory and law; and the underlying assumption of the primacy and royalty of intellect among the various functions of the psyche。 You can deprogram these errors by denying them their false claim to truth; and in this; the process of discovering the living wisdom of Tao is already underway。
The benefits of this process are synergistic: as your understanding of your natural position in the cosmic order broadens; so does that of your intellectual function within your own psyche。 And once intellect is knocked off its false throne; it works far more comfortably and efficiently; because it is no longer the lonely and reluctant tyrant of the psyche。 For now the intellect is a fully functioning member of the total personality; and when a person discovers his natural wholeness; nothing is wanting: therefore; the 〃game of inner commerce〃 can be gratefully abandoned。
When your inner treasure is complete; there is nothing to gain; and the bubble of pursuit is burst; along with its insatiable thirst for the fulfillment that is always just beyond its reach。 Until that bubble is exploded; we cannot escape the vicious cycle of making deals on the superficial plane梔eals in which our own true nature is turned into a mere commodity。
49
The Sage is free of the law of fixed belief;
It reflects the heart of every seeker。
Where sincerity is revealed;
The Sage responds in kind。
Where one抯 true self is repressed;
The Sage remains sincere。
Loyally approach the Sage;
And your loyalty will be returned。
Doubtfully approach the Sage;
And your doubt will be returned
In truthful Modesty。
The nature of the Sage dwells in humility;
In humility may it be experienced。
Humility is the breath of the Cosmos。
Thus do people in their deepest hearts
Call out; as children of the earth;
To their Cosmic Mother。
Wherever humility exists; the Sage approaches; ready to help and to teach; for 〃humility is the breath of the Cosmos。〃 Humility is the sincere act of 〃calling out;〃 in the sense of simply asking the Sage for help in understanding; while completely suspending both belief and disbelief。 This is what makes true learning possible in the Way。 Error is never a life sentence; but is itself a part of the learning process。 The Sage returns a doubting approach with 〃truthful Modesty;〃 and in this there is the possibility of growth and a return to sincerity and humility。 When we are able to drop; or at least suspend; the attitude of fixed belief; we are then approaching the Sage with the necessary sincerity and humility for it to respond。
50
Into life they arise;
Through death they return。
A third of them seem bound up with their lives;
A third of them seem attached to death;
Another third appear ambivalent…
Passively shifting their allegiance
From each to each。
Why is this so?
Perhaps from an obsessive attachment
To life抯 mere appearance?
But I have heard of people
Who could live long and travel far…
Ever free of harm or mortal wound
From wild beasts or deadly weapons。
A rhinoceros would find no place to pierce them;
There would be no meat for a tiger抯 claws;
And no place where a sword could enter。
And why is this so?
Because they have shed the illusion
That marks off life
From the realm of death。
51
Life: the gift of Tao。
Growth: the gift of Te。
Form and matter merge;
Beings are brought to maturity;
Each in its unique nature。
Everything within Nature
Lives for Tao and loves Te。
It is a love of attraction;
And not of constraint。
Love forever free of expectation
Is the love that has always been。
For life is the gift of Tao;
And growth; the gift of Te。
As One; they nourish and nurture;
They bring maturity and completion;
They protect; provide; and teach
The numberless forms of Being;
And then bring them back to the Source。
To give life without claiming possession;
To help without demanding tribute;
To teach without power or pedantry:
This is called the deepest Te。
I was guided in this verse to let the words Tao and Te speak for themselves without translation; if only to allow the music of this wonderful lyric play as freely as possible in this setting。 As one would expect; it reads far more beautifully in the original Chinese; with its plainsong style rhythm and alliteration; particularly in the iteration of the character chih throughout the poem (it appears fifteen times; and is a possessive or nominative pronoun; which could mean 〃he/she/they〃 or 〃his/hers/their〃 or 〃him/her/them〃)。 Even in English; this poem is an excellent illustration of how Lao Tzu's musical voice complements his teaching voice。
52
The world as we know it has an origin;
Which may be called Mother Formless。
Hold the Mother to your deepest heart;
And you will understand the Cosmic Family。
Hold her children to your intuition;
And the Mother will embrace you; too。
Thus will your life flow freely
Through all of your days。
Guard the openings of speech and outer sensation;
And your life will be serene。
But if your life is spent
In expansive oration
And the compulsion to intervene;
Your heart will be in torment
Unto your very last breath。
Microscopic discernment within
Is the path of clarity。
The te