the life of flavius josephus-第17章

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yet　did　the　king　only　put　him　into　bonds；　and　concealed　what　he
had　done　from　Vespasian；　as　I　have　before　related。　But　the　people
of　Sepphoris　met　Vespasian；　and　saluted　him；　and　had　forces　sent
him；　with　Placidus　their　commander：　he　also　went　up　with　them；　as
I　also　followed　them；　till　Vespasian　came　into　Galilee。　As　to
which　coming　of　his；　and　after　what　manner　it　was　ordered；　and
how　he　fought　his　first　battle　with　me　near　the　village
Taricheae；　and　how　from　thence　they　went　to　Jotapata；　and　how　I
was　taken　alive；　and　bound；　and　how　I　was　afterward　loosed；　with
all　that　was　done　by　me　in　the　Jewish　war；　and　during　the　siege
of　Jerusalem；　I　have　accurately　related　them　in　the　books
concerning　the　War　of　the　Jews。　However；　it　will；　I　think；　he　fit
for　me　to　add　now　an　account　of　those　actions　of　my　life　which　I
have　not　related　in　that　book　of　the　Jewish　war。

75。　For　when　the　siege　of　Jotapata　was　over；　and　I　was　among　the
Romans；　I　was　kept　with　much　Care；　by　means　of　the　great　respect
that　Vespasian　showed　me。　Moreover；　at　his　command；　I　married　a
virgin；　who　was　from　among　the　captives　of　that　country　（25）　yet
did　she　not　live　with　me　long；　but　was　divorced；　upon　my　being
freed　from　my　bonds；　and　my　going　to　Alexandria。　However；　I
married　another　wife　at　Alexandria；　and　was　thence　sent；　together
with　Titus；　to　the　siege　of　Jerusalem；　and　was　frequently　in
danger　of　being　put　to　death；　while　both　the　Jews　were　very
desirous　to　get　me　under　their　power；　in　order　to　haw　me
punished。　And　the　Romans　also；　whenever　they　were　beaten；
supposed　that　it　was　occasioned　by　my　treachery；　and　made
continual　clamors　to　the　emperors；　and　desired　that　they　would
bring　me　to　punishment；　as　a　traitor　to　them：　but　Titus　Caesar
was　well　acquainted　with　the　uncertain　fortune　of　war；　and
returned　no　answer　to　the　soldiers'　vehement　solicitations
against　me。　Moreover；　when　the　city　Jerusalem　was　taken　by　force；
Titus　Caesar　persuaded　me　frequently　to　take　whatsoever　I　would
of　the　ruins　of　my　country；　and　did　that　he　gave　me　leave　so　to
do。　But　when　my　country　was　destroyed；　I　thought　nothing　else　to
be　of　any　value；　which　I　could　take　and　keep　as　a　comfort　under
my　calamities；　so　I　made　this　request　to　Titus；　that　my　family
might　have　their　liberty：　I　had　also　the　holy　books　（26）　by
Titus's　concession。　Nor　was　it　long　after　that　I　asked　of　him　the
life　of　my　brother；　and　of　fifty　friends　with　him；　and　was　not
denied。　When　I　also　went　once　to　the　temple；　by　the　permission　of
Titus；　where　there　were　a　great　multitude　of　captive　women　and
children；　I　got　all　those　that　I　remembered　as　among　my　own
friends　and　acquaintances　to　be　set　free；　being　in　number　about
one　hundred　and　ninety；　and　so　I　delivered　them　without　their
paying　any　price　of　redemption；　and　restored　them　to　their　former
fortune。　And　when　I　was　sent　by　Titus　Caesar　with　Cerealins；　and
a　thousand　horsemen；　to　a　certain　village　called　Thecoa；　in　order
to　know　whether　it　were　a　place　fit　for　a　camp；　as　I　came　back；　I
saw　many　captives　crucified；　and　remembered　three　of　them　as　my
former　acquaintance。　I　was　very　sorry　at　this　in　my　mind；　and
went　with　tears　in　my　eyes　to　Titus；　and　told　him　of　them；　so　he
immediately　commanded　them　to　be　taken　down；　and　to　have　the
greatest　care　taken　of　them；　in　order　to　their　recovery；　yet　two
of　them　died　under　the　physician's　hands；　while　the　third
recovered。

76。　But　when　Titus　had　composed　the　troubles　in　Judea；　and
conjectured　that　the　lands　which　I　had　in　Judea　would　bring　me　no
profit；　because　a　garrison　to　guard　the　country　was　afterward　to
pitch　there；　he　gave　me　another　country　in　the　plain。　And　when　he
was　going　away　to　Rome；　he　made　choice　of　me　to　sail　along　with
him；　and　paid　me　great　respect：　and　when　we　were　come　to　Rome；　I
had　great　care　taken　of　me　by　Vespasian；　for　he　gave　me　an
apartment　in　his　own　house；　which　he　lived　in　before　he　came　to
the　empire。　He　also　honored　me　with　the　privilege　of　a　Roman
citizen；　and　gave　me　an　annual　pension；　and　continued　to　respect
me　to　the　end　of　his　life；　without　any　abatement　of　his　kindness
to　me；　which　very　thing　made　me　envied；　and　brought　me　into
danger；　for　a　certain　Jew；　whose　name　was　Jonathan；　who　had
raised　a　tumult　in　Cyrene；　and　had　persuaded　two　thousand　men　of
that　country　to　join　with　him；　was　the　occasion　of　their　ruin。
But　when　he　was　bound　by　the　governor　of　that　country；　and　sent
to　the　emperor；　he　told　him　that　I　had　sent　him　both　weapons　and
money。　However；　he　could　not　conceal　his　being　a　liar　from
Vespasian；　who　condemned　him　to　die；　according　to　which　sentence
he　was　put　to　death。　Nay；　after　that；　when　those　that　envied　my
good　fortune　did　frequently　bring　accusations　against　me；　by
God's　providence　I　escaped　them　all。　I　also　received　from
Vespasian　no　small　quantity　of　land；　as　a　free　gift；　in　Judea；
about　which　time　I　divorced　my　wife　also；　as　not　pleased　with　her
behavior；　though　not　till　she　had　been　the　mother　of　three
children；　two　of　whom　are　dead；　and　one　whom　I　named　Hyrcanus；　is
alive。　After　this　I　married　a　wife　who　had　lived　at　Crete；　but　a
Jewess　by　birth：　a　woman　she　was　of　eminent　parents；　and　such　as
were　the　most　illustrious　in　all　the　country；　and　whose　character
was　beyond　that　of　most　other　women；　as　her　future　life　did
demonstrate。　By　her　I　had　two　sons；　the　elder's　name　was　Justus；
and　the　next　Simonides；　who　was　also　named　Agrippa。　And　these
were　the　circumstances　of　my　domestic　affairs。　However；　the
kindness　of　the　emperor　to　me　continued　still　the　same；　for　when
Vespasian　was　dead；　Titus；　who　succeeded　him　in　the　government；
kept　up　the　same　respect　for　me　which　I　had　from　his　father；　and
when　I　had　frequent　accusations　laid　against　me；　he　would　not
believe　them。　And　Domitian；　who　succeeded；　still　augmented　his
respects　to　me；　for　he　punished　those　Jews　that　were　my　accusers；
and　gave　command　that　a　servant　of　mine；　who　was　a　eunuch；　and　my
accuser；　should　be　punished。　He　also　made　that　country　I　had　in
Judea　tax　free；　which　is　a　mark　of　the　greatest　honor　to　him　who
hath　it；　nay；　Domitia；　the　wife　of　Caesar；　continued　to　do　me
kindnesses。　And　this　is　the　account　of　the　actions　of　my　whole
life；　and　let　others　judge　of　my　character　by　them　as　they
please。　But　to　thee；　O　Epaphroditus；　（28）　thou　most　excellent　of
men！　do　I　dedicate　all　this　treatise　of　our　Antiquities；　and　so；
for　the　present；　I　here　conclude　the　whole。





Autobiography　Footnotes

（1）　We　may　hence　correct　the　error　of　the　Latin　copy　of　the
second　book　Against　Apion；　sect。　8；　（for　the　Greek　is　there
lost；）　which　says；　there　were　then　only　four　tribes　or　courses　of
the　priests；　instead　of　twenty…four。　Nor　is　this　testimony　to　be
disregarded；　as　if　Josephus　there　contradicted　what　he　had
affirmed　here；　because　even　the　account　there　given　better　agrees
to　twenty…four　than　to　four　courses；　while　he　says　that　each　of
those　courses　contained　above　5000　men；　which；　multiplied　by　only
four；　will　make　not　more　than　20；000　priests；　whereas　the　number
120；000；　as　multiplied　by　24；　seems　much　the　most　probable；　they
being　about　one…tenth　of　the　whole　people；　even　after　the
captivity。　See　Ezra　2：36…39；　Nehemiah　7：39…42；　1　Esdras　5：24；　25；
with　Ezra　2；64；　Nehemiah　7：66；　1　Esdras　5：41。　Nor　will　this
common　reading　or　notion　of　but　four　courses　of　priests；　agree
with　Josephus's　own　further　assertion　elsewhere；　Antiq。　B。　VII。
ch。　14。　sect。　7；　that　David's　partition　of　the　priests　into
twenty…four　courses　had　continued　to　that　day。

（2）　An　eminent　example　of　the　care　of　the　Jews　about　their
genealogies；　especially　as　to　the　priests。　See　Against　Ap。　B。　1
sect。　7。

（3）　When　Josephus　here　says；　that　from　sixteen　to　nineteen；　or
for　three　years；　he　made　trial　of　the　three　Jewish　sects；　the
Pharisees；　the　Sadducees；　and　the　Essens；　and　yet　says　presently；
in　all　our　copies；　that　he　stayed　besides　with　one　particular
ascetic；　called　Banus；　with　him；　and　this　still　before　he　was
nineteen；　there　is　little　room　left　for　his　trial　of　the　three
other　sects。　I　suppose；　therefore；　that　for；　with　him；　the　old
reading　might　be；　with　them；　which　is　a　very　small　emendation；
and　takes