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第32章

grace abounding to the chief of sinners-第32章

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And as to the Lord's prayer; although it be an easy thing to say;  OUR FATHER; etc。; with the mouth; yet there is very few that can;  in the Spirit; say the two first words in that prayer; that is;  that can call God their Father; as knowing what it is to be born  again; and as having experience; that they are begotten of the  Spirit of God:  which if they do not; all is but babbling; etc。

KEEL。  Justice KEELIN said that that was a truth。

BUN。  And I say further; as to your saying that one man may  convince another of sin; and that faith comes by hearing; and that  one man may tell another how he should pray; etc。; I say men may  tell each other of their sins; but it is the Spirit that must  convince them。

And though it be said that FAITH COMES BY HEARING:  yet it is the  Spirit that worketh faith in the heart through hearing; or else  THEY ARE NOT PROFITED BY HEARING。  Heb。 iv。 12。

And that though one man may tell another how he should pray:  yet;  as I said before; he cannot pray; nor make his condition known to  God; except the Spirit help。  It is not the Common Prayer…Book that  can do this。  It is the SPIRIT THAT SHOWETH US OUR SINS; and the  SPIRIT THAT SHOWETH US A SAVIOUR; Jn。 xvi。 16; and the Spirit that  stirreth up in our hearts desires to come to God; for such things  as we stand in need of; Matt。 xi。 27; even sighing out our souls  unto Him for them with GROANS WHICH CANNOT BE UTTERED。  With other  words to the same purpose。  At this they were set。

KEEL。  But says Justice KEELIN; What have you against the Common  Prayer…Book?

BUN。  I said; Sir; if you will hear me; I shall lay down my reasons  against it。

KEEL。  He said I should have liberty; but first; said he; let me  give you one caution; take heed of speaking irreverently of the  Common Prayer…Book; for if you do so; you will bring great damage  upon yourself。

BUN。  So I proceeded; and said; My first reason was; because it was  not commanded in the Word of God; and therefore I could not use it。

ANOTHER。  One of them said; Where do you find it commanded in the  Scripture; that you should go to ELSTOW; or BEDFORD; and yet it is  lawful to go to either of them; is it not?

BUN。  I said; To go to ELSTOW; or BEDFORD; was a civil thing; and  not material; though not commanded; and yet God's Word allowed me  to go about my calling; and therefore if it lay there; then to go  thither; etc。  But to pray; was a great part of the Divine worship  of God; and therefore it ought to be done according to the rule of  God's Word。

 ANOTHER。  One of them said; He will do harm; let him speak no  further。

KEEL。  Justice KEELIN said; No; no; never fear him; we are better  established than so; he can do no harm; we know the Common Prayer… Book hath been ever since the apostles' time; and it is lawful for  it to be used in the church。

BUN。  I said; Show me the place in the epistles; where the Common  Prayer…Book is written; or one text of Scripture; that commands me  to read it; and I will use it。  But yet; notwithstanding; said I;  they that have a mind to use it; they have their liberty; that is;  I would not keep them from it; but for our parts; we can pray to  God without it。  Blessed be His name!

With that; one of them said; Who is your God?  Beelzebub?   Moreover; they often said; that I was possessed with the spirit of  delusion; and of the devil。  All which sayings I passed over; the  Lord forgive them!  And further; I said; Blessed be the Lord for  it; we are encouraged to meet together; and to pray; and exhort one  another; for; we have had the comfortable presence of God among us。   For ever blessed be His holy name!

KEEL。  Justice KEELIN called this pedler's French; saying; that I  must leave off my canting。  The Lord open his eyes!

BUN。  I said that we ought to exhort one another daily; while it is  called to…day; etc。

KEEL。  Justice KEELIN said that I ought not to preach; and asked me  where I had my authority? with other such like words。

BUN。  I said that I would prove that it was lawful for me; and such  as I am; to preach the Word of God。

KEEL。  He said unto me; By what Scripture?

BUN。  I said; By that in the first epistle of Peter; chap。 iv。 10;  11; and Acts xviii。; with other Scriptures; which he would not  suffer me to mention。  But said; Hold; not so many; which is the  first?

BUN。  I said this:  AS EVERY MAN HATH RECEIVED THE GIFT; EVEN SO  LET HIM MINISTER THE SAME UNTO ANOTHER; AS GOOD STEWARDS OF THE  MANIFOLD GRACE OF GOD。  IF ANY MAN SPEAK; LET HIM SPEAK AS THE  ORACLES OF GOD; ETC。

KEEL。  He said; Let me a little open that Scripture to you:  AS  EVERY MAN HATH RECEIVED THE GIFT; that is; said he; as every one  hath received a trade; so let him follow it。  If any man have  received a gift of tinkering; as thou hast done; let him follow his  tinkering。  And so other men their trades。  And the divine his  calling; etc。

BUN。  Nay; sir; said I; but it is most clear; that the apostle  speaks here of preaching the Word; if you do but compare both the  verses together; the next verse explains this gift what it is;  saying; IF ANY MAN SPEAK; LET HIM SPEAK AS THE ORACLES OF GOD。  So  that it is plain; that the Holy Ghost doth not so much in this  place exhort to civil callings; as to the exercising of those gifts  that we have received from God。  I would have gone on; but he would  not give me leave。

KEEL。  He said; We might do it in our families; but not otherways。

BUN。  I said; If it was lawful to do good to some; it was lawful to  do good to more。  If it was a good duty to exhort our families; it  was good to exhort others; but if they held it a sin to meet  together to seek the face of God; and exhort one another to follow  Christ; I should sin still; for so we should do。

KEEL。  He said he was not so well versed in Scripture as to  dispute; or words to that purpose。  And said; moreover; that they  could not wait upon me any longer; but said to me; Then you confess  the indictment; do you not?  Now; and not till now; I saw I was  indicted。

BUN。  I said; This I confess; we have had many meetings together;  both to pray to God; and to exhort one another; and that we had the  sweet comforting presence of the Lord among us for our  encouragement; blessed be His name therefore。  I confessed myself  guilty no otherwise。

KEEL。  Then; said he; bear your judgment。  You must be had back  again to prison; and there lie for three months following; and at  three months' end; if you do not submit to go to church to hear  Divine service; and leave your preaching; you must be banished the  realm:  and if; after such a day as shall be appointed you to be  gone; you shall be found in this realm; etc。; or be found to come  over again without special licence from the king; etc。; you must  stretch by the neck for it; I tell you plainly:  and so he bid my  jailor have me away。

BUN。  I told him; as to this matter; I was at a point with him; for  if I were out of prison to…day; I would preach the Gospel again to… morrow; by the help of God。

ANOTHER。  To which one made me some answer:  but my jailor pulling  me away to be gone; I could not tell what he said。

Thus I departed from them; and I can truly say; I bless the Lord  JESUS CHRIST for it; that my heart was sweetly refreshed in the  time of my examination; and also afterwards; at my returning to the  prison。  So that I found Christ's words more than bare trifles;  where He saith; I WILL GIVE YOU A MOUTH AND WISDOM; WHICH ALL YOUR  ADVERSARIES SHALL NOT BE ABLE TO GAINSAY; NOR RESIST。  Luke xxi。  15。  And that His peace no man can take from us。

Thus have I given you the substance of my examination。  The Lord  make this profitable to all that shall read or hear it。  Farewell。


THE SUBSTANCE OF SOME DISCOURSE HAD BETWEEN THE CLERK OF THE PEACE  AND MYSELF; WHEN HE CAME TO ADMONISH ME; ACCORDING TO THE TENOR OF  THAT LAW; BY WHICH I WAS IN PRISON。


WHEN I had lain in prison other twelve weeks; and now not knowing  what they intended to do with me; upon the third of April 1661;  comes Mr Cobb unto me (as he told me); being sent by the justices  to admonish me; and demand of me submittance to the church of  England; etc。  The extent of our disc

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