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第13章

grace abounding to the chief of sinners-第13章

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pass more frequently over my mind; than that  it was impossible for me to be forgiven my transgression; and to be  saved from the wrath to come。

150。  And now I began to call again time that was spent; wishing a  thousand times twice told; that the day was yet to come when I  should be tempted to such a sin; concluding with great indignation;  both against my heart; and all assaults; how I would rather have  been torn in pieces; than be found a consenter thereto。  But alas!  these thoughts; and wishings; and resolvings were now too late to  help me; this thought had passed my heart; God hath let me go; and  I am fallen。  Oh! thought I; THAT IT WERE WITH ME AS IN MONTHS  PAST; AS IN THE DAYS WHEN GOD PRESERVED ME!  Job xxix。 2。

151。  Then again; being loth and unwilling to perish; I began to  compare my sin with others to see if I could find that any of those  that were saved; had done as I had done。  So I considered DAVID'S  adultery; and murder; and found them most heinous crimes; and those  too committed after light and grace received:  but yet by  considering that his transgressions were only such as were against  the law of MOSES; from which the Lord Christ could; with the  consent of His word; deliver him:  but mine was against the gospel;  yea; against the Mediator thereof; I had sold my Saviour。

152。  Now again should I be as if racked upon the wheel; when I  considered; that; besides the guilt that possessed me; I should be  so void of grace; so bewitched。  What; thought I; must it be no sin  but this?  Must it needs be the GREAT TRANSGRESSION?  Ps。 xix。 13。   Must THAT WICKED ONE touch my soul?  1 John v。 18。  Oh! what sting  did I find in all these sentences?

153。  What; thought I; is there but ONE sin that is unpardonable?  but ONE sin that layeth the soul without the reach of God's mercy;  and must I be guilty of THAT? must it needs be that?  Is there but  one SIN among SO MANY millions of sins; for which there is no  forgiveness; and must I commit this?  Oh! unhappy SIN!  Oh! unhappy  MAN!  These things would so break and confound my spirit; that I  could not tell what to do; I thought at times; they would have  broke my wits; and still; to aggravate my misery; that would run in  my mind; YOU KNOW; HOW; THAT AFTERWARDS; WHEN HE WOULD HAVE  INHERITED THE BLESSING; HE WAS REJECTED。  OH! NO ONE KNOWS THE  TERRORS OF THOSE DAYS BUT MYSELF。

154。  After this I began to consider of PETER'S sin; which he  committed in denying his Master:  and indeed; this came nighest to  mine of any that I could find; for he had denied his Saviour; as I;  after light and mercy received; yea; and that too; after warning  given him。  I also considered; that he did it both once and twice;  and that; after time to consider betwixt。  But though I put all  these circumstances together; that; if possible I might find help;  yet I considered again; that his was but A DENIAL OF HIS MASTER;  but mine was; A SELLING OF MY SAVIOUR。  Wherefore I thought with  myself; that I came nearer to JUDAS; than either to DAVID or PETER。

155。  Here again my torment would flame out and afflict me; yea; it  would grind me; as it were to powder; to consider the preservation  of God towards others; while I fell into the snare; for in my thus  considering of other men's sins; and comparing them with mine own;  I could evidently see; God preserved them; notwithstanding their  wickedness; and would not let them; as He had let me; become a son  of perdition。

156。  But oh! how did my soul at this time prize the preservation  that God did set about His people!  Ah; how safely did I see them  walk; whom God had hedged in!  They were within His care;  protection; and special providence:  though they were full as bad  as I by nature; yet because He loved them; He would not suffer them  to fall without the range of mercy:  but as for me; I was gone; I  had done it:  He would not preserve me; nor keep me; but suffered  me; because I was a reprobate; to fall as I had done。  Now did  those blessed places that speak of God's keeping His people; shine  like the sun before me; though not to comfort me; yet to show me  the blessed state and heritage of those whom the Lord had blessed。

157。  Now I saw; that as God had His hand in all the providences  and dispensations that overtook His elect; so He had His hand in  all the temptations that they had to sin against Him; not to  animate them to wickedness; but to choose their temptations and  troubles for them; and also to leave them for a time; to such sins  only that might not destroy; but humble them; as might not put them  beyond; but lay them in the way of the renewing His mercy。  But oh!  what love; what care; what kindness and mercy did I now see; mixing  itself with the most severe and dreadful of all God's ways to His  people!  He would let DAVID; HEZEKIAH; SOLOMON; PETER; and others;  fall; but He would not let them fall into sin unpardonable; nor  into hell for sin。  Oh! thought I; these be the men that God hath  loved; these be the men that God; though He chastiseth them; keeps  them in safety by Him; and them whom He makes to abide under the  shadow of the Almighty。  But all these thoughts added sorrow;  grief; and horror to me; as whatever I now thought on; it was  killing to me。  If I thought how God kept His own; that was killing  to me; if I thought of how I was fallen myself; that was killing to  me。  As all things wrought together for the best; and to do good to  them that were the called; according to His purpose; so I thought  that all things wrought for my damage; and for my eternal  overthrow。

158。  Then again I began to compare my sin with the sin of JUDAS;  that; if possible; I might find if mine differed from that; which  in truth is unpardonable:  and oh! thought I; if it should differ  from it; though but the breadth of an hair; what a happy condition  is my soul in!  And by considering; I found that JUDAS did this  intentionally; but mine was against my prayer and strivings:   besides; his was committed with much deliberation; but mine in a  fearful hurry; on a sudden:  all this while I was tossed to and fro  like the locusts; and driven from trouble to sorrow; hearing always  the sound of ESAU'S fall in mine ears; and the dreadful  consequences thereof。

159。  Yet this consideration about JUDAS'S sin was; for awhile;  some little relief to me; for I saw I had not; as to the  circumstances; transgressed so fully as he。  But this was quickly  gone again; for I thought with myself; there might be more ways  than one to commit this unpardonable sin; also I thought there  might be degrees of that; as well as of other transgressions;  wherefore; for aught I yet could perceive; this iniquity of mine  might be such; as might never be passed by。

160。  I was often now ashamed that I should be like such an ugly  man as Judas:  I thought also how loathsome I should be unto all  the saints at the day of judgment:  insomuch that now I could  scarce see a good man; that I believed had a good conscience; but I  should feel my heart tremble at him; while I was in his presence。   Oh! now I saw a glory in walking with God; and what a mercy it was  to have a good conscience before Him。

161。  I was much about that time tempted to content myself by  receiving some false opinion; as; that there should be no such  thing as a day of judgment; that we should not rise again; and that  sin was no such grievous thing:  the tempter suggesting thus:  FOR  IF THESE THINGS SHOULD INDEED BE TRUE; YET TO BELIEVE OTHERWISE  WOULD YIELD YOU EASE FOR THE PRESENT。  IF YOU MUST PERISH; NEVER  TORMENT YOURSELF SO MUCH BEFOREHAND:  DRIVE THE THOUGHTS OF DAMNING  OUT OF YOUR MIND; BY POSSESSING YOUR MIND WITH SOME SUCH  CONCLUSIONS THAT Atheists AND Ranters USE TO HELP THEMSELVES  WITHAL。

162。  But oh! when such thoughts have led through my heart; how; as  it were; within a step; hath death and judgment been in my view!  methought the judge stood at the door; I was as if it was come  already; so that such things could have no entertainment。  But  methinks; I see by this; that Satan will use any means to keep the  soul from Christ; he loveth not an awakened frame of spirit;  security; blindness; darkness; and error; is t

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