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empire are brought together beneath the dome of the Palace



Church。 The anthems executed by the bands and choirs; and the



great chorals sung by the congregation; breathe anything but the



spirit of the Sermon on the Mount; they seem rather to echo the



grim old battle…hymns of the Thirty Years' War and the war in the



Netherlands。







And yet it must be said that there goes with this a remarkable



feeling of justice to his subjects of other confessions than his



own; and a still more remarkable breadth of view as regards the



relations of modern science to what is generally held as orthodox



theology。 The fearlessness with which he recently summoned



Professor Delitzsch to unfold to him and to his family and court



the newly revealed relations of Assyrian research to biblical



study; which gave such alarm in highly orthodox circles; and his



fairness in estimating these researches; certainly revealed



breadth of mind as well as trust in what he considered the



fundamental verities of religion。







A good example of the curious union; in his mind; of religious



feeling; tolerance; and shrewd policy is shown in various



dealings with his Roman Catholic subjects。







Of course he is not ignorant that his very existence as King of



Prussia and German Emperor is a thorn in the side of the Roman



Curia; he knows; as every thinking German knows; that; with the



possible exception of the British monarchy; no other is so hated



by the Vatican monsignori as his own。 He is perfectly aware of



the part taken in that quarter against his country and dynasty at



all times; and especially during the recent wars; and yet all



this seems not to influence him in the slightest as regards



justice to his Roman Catholic subjects。 He does indeed; resist



the return of the Jesuits into the empire;his keen insight



forbids him to imitate the policy of Frederick the Great in this



respect;but his dealings with the Roman Catholic Church at



large show not merely wisdom but kindliness。 If he felt bound to



resist; and did successfully resist; the efforts of Cardinal



Rampolla to undermine German rule and influence in Alsace and



Lorraine; there was a quiet fairness and justice in his action



which showed a vast deal of tolerant wisdom。 His visits to the



old Abbey of Laach; his former relations with its young abbot;



his settlement of a vexed question by the transfer of the abbot



to the bishopric of Metz; his bringing of a loyal German into



episcopal power at Strasburg; his recent treatment of the prince



bishop of Breslau and the archbishop of Cologne; all show a wise



breadth of view。 Perhaps one of the brightest diplomatic strokes



in his career was his dealing with a Vatican question during his



journey in the East。 For years there had been growing up in world



politics the theory that France; no matter how she may deal with



monks and nuns and ultramontane efforts within her own immediate



boundaries; is their protector in all the world beside; and



especially in the Holy Land。 The relation of this theory to the



Crimean War; fifty years ago; is one of the curious things of



history; and from that day to this it has seemed to be hardening



more and more into a fixed policyeven into something like a



doctrine of international law。 Interesting was it; then; to see



the Emperor; on his visit to the Sultan; knock the ground from



under the feet of all this doctrine by securing for the Roman



Catholic interest at Jerusalem what the French had never been



able to obtainthe piece of ground at the Holy City; so long



coveted by pious Catholics; whereon; according to tradition; once



stood the lodging of the Virgin Mary。 This the Emperor quietly



obtained of the Sultan; and; after assisting at the dedication of



a Lutheran church at Jerusalem; he telegraphed to the Pope and to



other representatives of the older church that he had made a gift



of this sacred site to those who had so long and so ardently



desired it。







Considerable criticism has been made on the score of his evident



appreciation of his position; and his theory of his relation to



it; but when his point of view is cited; one perhaps appreciates



it more justly。 I have already shown this point of view in the



account of the part taken by him at the two…hundredth anniversary



of the Royal Academy; and of his remark; afterward; contrasting



his theory of monarchy with that of Dom Pedro of Brazil。 Jocose



as was the manner of it; it throws light upon his idea of his



duty in the state。 While a constitutional monarch; he is not so



in the British sense。 British constitutional monarchy is made



possible by the 〃silver streak〃; but around the German Empire; as



every German feels in his heart; is no 〃silver streak。〃 This fact



should be constantly borne in mind by those who care really to



understand the conditions of national existence on the continent



of Europe。 Herein lies the answer to one charge that has been so



often made against the German Emperorof undue solicitude



regarding his official and personal position; as shown in sundry



petty treason trials。 The simple fact is that German public



opinion; embodied in German law; has arrived at the conclusion



that it is not best to allow the head of the state to be the



sport of every crank or blackguard who can wield a pen or pencil。



The American view; which allowed Lincoln; Garfield; and McKinley



to be attacked in all the moods and tenses of vituperation; and



to be artistically portrayed as tyrants; drunkards; clowns;



beasts of prey; and reptiles; has not yet been received into



German modes of thought。 Luther said that he 〃would not suffer



any man to treat the Gospel as a sow treats a sack of oats〃; and



that seems to be the feeling inherent in the German mind



regarding the treatment of those who represent the majesty of the



nation。







And here a word regarding the relation of Kaiser and people。 In



one of the letters to John Adams written by Thomas Jefferson as



they both were approaching the close of life; the founder of



American democracy declared that he had foreseen the failure of



French popular rule; and had therefore favored in France;



democrat though he was; a constitutional monarchy。 Had Jefferson



lived in our time; he would doubtless have arrived at a similar



conclusion regarding Germany; for he would have taken account of



the difference between a country like ours; with no long period



of history which had given to dominant political ideas a



religious character;a country stretching from ocean to ocean;



with no neighbors to make us afraid; and a country like



Germany; with an ancient historic head; with no natural



frontiers; and beset on every side by enemies; and Jefferson



would doubtless have taken account also of the fact that; were



the matter submitted to popular vote; the present sovereign; with



his present powers; would be the choice of an overwhelming



majority of the German people。 The German imperial system; like



our own American republican system; is the result of an evolution



during many generationsan evolution which has produced the



present government; decided its character; fixed its form;



allotted its powers; and decided on the men at the head of it;



and this fact an American; no matter how devoted to republicanism



and democracy in his own country; may well acknowledge to be as



fixed in the political as in the physical world。







Of course some very bitter charges have been made against him as



regards Germany; the main one being that he does not love


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