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第13章

an old maid-第13章

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Josette; the maid; nor Jacquelin; the man…servant; nor Mariette; the

cook; informed them。 The first comer received the second; then; when

the company were sufficiently numerous for whist; piquet; or boston;

they began the game without awaiting either the Abbe de Sponde or

mademoiselle。 If it was dark; Josette or Jacquelin would hasten to

light the candles as soon as the first bell rang。 Seeing the salon

lighted up; the abbe would slowly hurry to come down。 Every evening

the backgammon and the piquet tables; the three boston tables; and the

whist table were filled;which gave occupation to twenty…five or

thirty persons; but as many as forty were usually present。 Jacquelin

would then light the candles in the other rooms。



Between eight and nine o'clock the servants began to arrive in the

antechamber to accompany their masters home; and; short of a

revolution; no one remained in the salon at ten o'clock。 At that hour

the guests were departing in groups along the street; discoursing on

the game; or continuing conversations on the land they were covetous

of buying; on the terms of some one's will; on quarrels among heirs;

on the haughty assumption of the aristocratic portion of the

community。 It was like Paris when the audience of a theatre disperses。



Certain persons who talk much of poesy and know nothing about it;

declaim against the habits of life in the provinces。 But put your

forehead in your left hand; rest one foot on the fender; and your

elbow on your knee; then; if you compass the idea of this quiet and

uniform scene; this house and its interior; this company and its

interests; heightened by the pettiness of its intellect like goldleaf

beaten between sheets of parchment; ask yourself; What is human life?

Try to decide between him who scribbles jokes on Egyptian obelisks;

and him who has 〃bostoned〃 for twenty years with Du Bousquier;

Monsieur de Valois; Mademoiselle Cormon; the judge of the court; the

king's attorney; the Abbe de Sponde; Madame Granson; and tutti quanti。

If the daily and punctual return of the same steps to the same path is

not happiness; it imitates happiness so well that men driven by the

storms of an agitated life to reflect upon the blessings of

tranquillity would say that here was happiness ENOUGH。



To reckon the importance of Mademoiselle Cormon's salon at its true

value; it will suffice to say that the born statistician of the

society; du Bousquier; had estimated that the persons who frequented

it controlled one hundred and thirty…one votes in the electoral

college; and mustered among themselves eighteen hundred thousand

francs a year from landed estate in the neighborhood。



The town of Alencon; however; was not entirely represented by this

salon。 The higher aristocracy had a salon of their own; moreover; that

of the receiver…general was like an administration inn kept by the

government; where society danced; plotted; fluttered; loved; and

supped。 These two salons communicated by means of certain mixed

individuals with the house of Cormon; and vice…versa; but the Cormon

establishment sat severely in judgment on the two other camps。 The

luxury of their dinners was criticised; the ices at their balls were

pondered; the behavior of the women; the dresses; and 〃novelties〃

there produced were discussed and disapproved。



Mademoiselle Cormon; a species of firm; as one might say; under whose

name was comprised an imposing coterie; was naturally the aim and

object of two ambitious men as deep and wily as the Chevalier de

Valois and du Bousquier。 To the one as well as to the other; she meant

election as deputy; resulting; for the noble; in the peerage; for the

purveyor; in a receiver…generalship。 A leading salon is a difficult

thing to create; whether in Paris or the provinces; and here was one

already created。 To marry Mademoiselle Cormon was to reign in Alencon。

Athanase Granson; the only one of the three suitors for the hand of

the old maid who no longer calculated profits; now loved her person as

well as her fortune。



To employ the jargon of the day; is there not a singular drama in the

situation of these four personages? Surely there is something odd and

fantastic in three rivalries silently encompassing a woman who never

guessed their existence; in spite of an eager and legitimate desire to

be married。 And yet; though all these circumstances make the

spinsterhood of this old maid an extraordinary thing; it is not

difficult to explain how and why; in spite of her fortune and her

three lovers; she was still unmarried。 In the first place;

Mademoiselle Cormon; following the custom and rule of her house; had

always desired to marry a nobleman; but from 1788 to 1798 public

circumstances were very unfavorable to such pretensions。 Though she

wanted to be a woman of condition; as the saying is; she was horribly

afraid of the Revolutionary tribunal。 The two sentiments; equal in

force; kept her stationary by a law as true in ethics as it is in

statics。 This state of uncertain expectation is pleasing to unmarried

women as long as they feel themselves young; and in a position to

choose a husband。 France knows that the political system of Napoleon

resulted in making many widows。 Under that regime heiresses were

entirely out of proportion in numbers to the bachelors who wanted to

marry。 When the Consulate restored internal order; external

difficulties made the marriage of Mademoiselle Cormon as difficult to

arrange as it had been in the past。 If; on the one hand; Rose…Marie…

Victoire refused to marry an old man; on the other; the fear of

ridicule forbade her to marry a very young one。



In the provinces; families marry their sons early to escape the

conscription。 In addition to all this; she was obstinately determined

not to marry a soldier: she did not intend to take a man and then give

him up to the Emperor; she wanted him for herself alone。 With these

views; she found it therefore impossible; from 1804 to 1815; to enter

the lists with young girls who were rivalling each other for suitable

matches。



Besides her predilection for the nobility; Mademoiselle Cormon had

another and very excusable mania: that of being loved for herself。 You

could hardly believe the lengths to which this desire led her。 She

employed her mind on setting traps for her possible lovers; in order

to test their real sentiments。 Her nets were so well laid that the

luckless suitors were all caught; and succumbed to the test she

applied to them without their knowledge。 Mademoiselle Cormon did not

study them; she watched them。 A single word said heedlessly; a joke

(that she often was unable to understand); sufficed to make her reject

an aspirant as unworthy: this one had neither heart nor delicacy; that

one told lies; and was not religious; a third only wanted to coin

money under the cloak of marriage; another was not of a nature to make

a woman happy; here she suspected hereditary gout; there certain

immoral antecedents alarmed her。 Like the Church; she required a noble

priest at her altar; she even wanted to be married for imaginary

ugliness and pretended defects; just as other women wish to be loved

for the good qualities they have not; and for imaginary beauties。

Mademoiselle Cormon's ambition took its rise in the most delicate and

sensitive feminine feeling; she longed to reward a lover by revealing

to him a thousand virtues after marriage; as other women then betray

the imperfections they have hitherto concealed。 But she was ill

understood。 The noble woman met with none but common souls in whom the

reckoning of actual interests was paramount; and who knew nothing of

the nobler calculations of sentiment。



The farther she advanced towards that fatal epoch so adroitly called

the 〃second youth;〃 the more her distrust increased。 She affected to

present herself in the most unfavorable light; and played her part so

well that the last wooers hesitated to link their fate to that of a

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