character-第8章
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on the Church。〃
(20) 'Blackwood's Magazine;' June; 1863; art。 'Girolamo
Savonarola。'
(21) One of the last passages in the Diary of Dr。 Arnold; written
the year before his death; was as follows:… 〃It is the misfortune
of France that her 'past' cannot be loved or respectedher
future and her present cannot be wedded to it; yet how can the
present yield fruit; or the future have promise; except their
roots be fixed in the past? The evil is infinite; but the blame
rests with those who made the past a dead thing; out of which no
healthful life could be produced。〃LIFE; ii。 387…8; Ed。 1858。
(22) A public orator lately spoke with contempt of the Battle of
Marathon; because only 192 perished on the side of the Athenians;
whereas by improved mechanism and destructive chemicals; some
50;000 men or more may now be destroyed within a few hours。 Yet
the Battle of Marathon; and the heroism displayed in it; will
probably continue to be remembered when the gigantic butcheries of
modern times have been forgotten。
CHAPTER II。HOME POWER。
〃So build we up the being that we are;
Thus deeply drinking in the soul of things;
We shall be wise perforce。〃 WORDSWORTH。
〃The millstreams that turn the clappers of the world
arise in solitary places。〃HELPS。
〃In the course of a conversation with Madame Campan; Napoleon
Buonaparte remarked: 'The old systems of instruction seem to be
worth nothing; what is yet wanting in order that the people should
be properly educated?' 'MOTHERS;' replied Madame Campan。 The
reply struck the Emperor。 'Yes!' said he 'here is a system of
education in one word。 Be it your care; then; to train up mothers
who shall know how to educate their children。'〃AIME MARTIN。
〃Lord! with what care hast Thou begirt us round!
Parents first season us。 Then schoolmasters
Deliver us to laws。 They send us bound
To rules of reason。〃GEORGE HERBERT。
HOME is the first and most important school of character。 It is
there that every human being receives his best moral training; or
his worst; for it is there that he imbibes those principles of
conduct which endure through manhood; and cease only with life。
It is a common saying that 〃Manners make the man;〃 and there is a
second; that 〃Mind makes the man;〃 but truer than either is a
third; that 〃Home makes the man。〃 For the home…training includes
not only manners and mind; but character。 It is mainly in the
home that the heart is opened; the habits are formed; the
intellect is awakened; and character moulded for good or for evil。
From that source; be it pure or impure; issue the principles and
maxims that govern society。 Law itself is but the reflex of
homes。 The tiniest bits of opinion sown in the minds of children
in private life afterwards issue forth to the world; and become
its public opinion; for nations are gathered out of nurseries; and
they who hold the leading…strings of children may even exercise a
greater power than those who wield the reins of government。 (1)
It is in the order of nature that domestic life should be
preparatory to social; and that the mind and character should
first be formed in the home。 There the individuals who afterwards
form society are dealt with in detail; and fashioned one by one。
From the family they enter life; and advance from boyhood to
citizenship。 Thus the home may be regarded as the most
influential school of civilisation。 For; after all; civilisation
mainly resolves itself into a question of individual training; and
according as the respective members of society are well or ill…
trained in youth; so will the community which they constitute be
more or less humanised and civilised。
The training of any man; even the wisest; cannot fail to be
powerfully influenced by the moral surroundings of his early
years。 He comes into the world helpless; and absolutely dependent
upon those about him for nurture and culture。 From the very first
breath that he draws; his education begins。 When a mother once
asked a clergyman when she should begin the education of her
child; then four years old; he replied: 〃Madam; if you have not
begun already; you have lost those four years。 From the first
smile that gleams upon an infant's cheek; your opportunity
begins。〃
But even in this case the education had already begun; for the
child learns by simple imitation; without effort; almost through
the pores of the skin。 〃A figtree looking on a figtree becometh
fruitful;〃 says the Arabian proverb。 And so it is with children;
their first great instructor is example。
However apparently trivial the influences which contribute to form
the character of the child; they endure through life。 The child's
character is the nucleus of the man's; all after…education is but
superposition; the form of the crystal remains the same。 Thus the
saying of the poet holds true in a large degree; 〃The child is
father of the man;〃 or; as Milton puts it; 〃The childhood shows
the man; as morning shows the day。〃 Those impulses to conduct
which last the longest and are rooted the deepest; always have
their origin near our birth。 It is then that the germs of virtues
or vices; of feelings or sentiments; are first implanted which
determine the character for life。
The child is; as it were; laid at the gate of a new world; and
opens his eyes upon things all of which are full of novelty and
wonderment。 At first it is enough for him to gaze; but by…and…by
he begins to see; to observe; to compare; to learn; to store up
impressions and ideas; and under wise guidance the progress which
he makes is really wonderful。 Lord Brougham has observed that
between the ages of eighteen and thirty months; a child learns
more of the material world; of his own powers; of the nature of
other bodies; and even of his own mind and other minds; than he
acquires in all the rest of his life。 The knowledge which a child
accumulates; and the ideas generated in his mind; during this
period; are so important; that if we could imagine them to be
afterwards obliterated; all the learning of a senior wrangler at
Cambridge; or a first…classman at Oxford; would be as nothing to
it; and would literally not enable its object to prolong his
existence for a week。
It is in childhood that the mind is most open to impressions; and
ready to be kindled by the first spark that falls into it。 Ideas
are then caught quickly and live lastingly。 Thus Scott is said to
have received; his first bent towards ballad literature from his
mother's and grandmother's recitations in his hearing long before
he himself had learned to read。 Childhood is like a mirror; which
reflects in after…life the images first presented to it。 The first
thing continues for ever with the child。 The first joy; the first
sorrow; the first success; the first failure; the first
achievement; the first misadventure; paint the foreground of
his life。
All this while; too; the training of the character is in progress
of the temper; the will; and the habitson which so much of
the happiness of human beings in after…life depends。 Although man
is endowed with a certain self…acting; self…helping power of
contributing to his own development; independent of surrounding
circumstances; and of reacting upon the life around him; the bias
given to his moral character in early life is of immense
importance。 Place even the highest…minded philosopher in the
midst of daily discomfort; immorality; and vileness; and he will
insensibly gravitate towards brutality。 How much more susceptible
is the impressionable and helpless child amidst such surroundings!
It is not possible to rear a kindly nature; sensitive to evil;
pure in mind and heart; amidst coarseness; discomfort; and
impurity。
Thus homes; which are the nurseries of children who grow up into
men and wom