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第74章

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mother; his sister; or his wife。〃 (2)



Man enters a new world of joy; and sympathy; and human interest;

through the porch of love。  He enters a new world in his home

the home of his own makingaltogether different from the home of

his boyhood; where each day brings with it a succession of new

joys and experiences。  He enters also; it may be; a new world of

trials and sorrows; in which he often gathers his best culture and

discipline。  〃Family life;〃 says Sainte…Beuve; 〃may be full of

thorns and cares; but they are fruitful: all others are dry

thorns。〃  And again: 〃If a man's home; at a certain period of

life; does not contain children; it will probably be found filled

with follies or with vices。〃 (3)



A life exclusively occupied in affairs of business insensibly

tends to narrow and harden the character。  It is mainly occupied

with self…watching for advantages; and guarding against sharp

practice on the part of others。  Thus the character unconsciously

tends to grow suspicious and ungenerous。  The best corrective of

such influences is always the domestic; by withdrawing the mind

from thoughts that are wholly gainful; by taking it out of its

daily rut; and bringing it back to the sanctuary of home for

refreshment and rest:



          〃That truest; rarest light of social joy;

          Which gleams upon the man of many cares。〃



〃Business;〃 says Sir Henry Taylor; 〃does but lay waste the

approaches to the heart; whilst marriage garrisons the fortress。〃

And however the head may be occupied; by labours of ambition or of

businessif the heart be not occupied by affection for others

and sympathy with themlife; though it may appear to the outer

world to be a success; will probably be no success at all;

but a failure。 (4)



A man's real character will always be more visible in his

household than anywhere else; and his practical wisdom will be

better exhibited by the manner in which he bears rule there; than

even in the larger affairs of business or public life。  His whole

mind may be in his business; but; if he would be happy; his whole

heart must be in his home。  It is there that his genuine qualities

most surely display themselvesthere that he shows his

truthfulness; his love; his sympathy; his consideration for

others; his uprightness; his manlinessin a word; his character。

If affection be not the governing principle in a household;

domestic life may be the most intolerable of despotisms。  Without

justice; also; there can be neither love; confidence; nor respect;

on which all true domestic rule is founded。



Erasmus speaks of Sir Thomas More's home as 〃a school and exercise

of the Christian religion。〃  〃No wrangling; no angry word was

heard in it; no one was idle; every one did his duty with

alacrity; and not without a temperate cheerfulness。〃  Sir Thomas

won all hearts to obedience by his gentleness。  He was a man

clothed in household goodness; and he ruled so gently and wisely;

that his home was pervaded by an atmosphere of love and duty。  He

himself spoke of the hourly interchange of the smaller acts of

kindness with the several members of his family; as having a claim

upon his time as strong as those other public occupations of his

life which seemed to others so much more serious and important。



But the man whose affections are quickened by home…life; does not

confine his sympathies within that comparatively narrow sphere。

His love enlarges in the family; and through the family it expands

into the world。  〃Love;〃 says Emerson; 〃is a fire that; kindling

its first embers in the narrow nook of a private bosom; caught

from a wandering spark out of another private heart; glows and

enlarges until it warms and beams upon multitudes of men and

women; upon the universal heart of all; and so lights up the whole

world and nature with its generous flames。〃



It is by the regimen of domestic affection that the heart of man

is best composed and regulated。  The home is the woman's kingdom;

her state; her worldwhere she governs by affection; by

kindness; by the power of gentleness。  There is nothing which so

settles the turbulence of a man's nature as his union in life with

a highminded woman。  There he finds rest; contentment; and

happinessrest of brain and peace of spirit。  He will also often

find in her his best counsellor; for her instinctive tact will

usually lead him right when his own unaided reason might be apt to

go wrong。  The true wife is a staff to lean upon in times of trial

and difficulty; and she is never wanting in sympathy and solace

when distress occurs or fortune frowns。  In the time of youth; she

is a comfort and an ornament of man's life; and she remains a

faithful helpmate in maturer years; when life has ceased to be an

anticipation; and we live in its realities。



What a happy man must Edmund Burke have been; when he could say of

his home; 〃Every care vanishes the moment I enter under my own

roof!〃  And Luther; a man full of human affection; speaking of his

wife; said; 〃I would not exchange my poverty with her for all the

riches of Croesus without her。〃  Of marriage he observed: 〃The

utmost blessing that God can confer on a man is the possession of

a good and pious wife; with whom he may live in peace and

tranquillityto whom he may confide his whole possessions; even

his life and welfare。〃  And again he said; 〃To rise betimes; and

to marry young; are what no man ever repents of doing。〃



For a man to enjoy true repose and happiness in marriage; he must

have in his wife a soul…mate as well as a helpmate。  But it is not

requisite that she should be merely a pale copy of himself。  A man

no more desires in his wife a manly woman; than the woman desires

in her husband a feminine man。  A woman's best qualities do not

reside in her intellect; but in her affections。  She gives

refreshment by her sympathies; rather than by her knowledge。  〃The

brain…women;〃 says Oliver Wendell Holmes; 〃never interest us like

the heart…women。〃 (5)  Men are often so wearied with themselves;

that they are rather predisposed to admire qualities and tastes in

others different from their own。  〃If I were suddenly asked;〃 says

Mr。 Helps; 〃to give a proof of the goodness of God to us; I think

I should say that it is most manifest in the exquisite difference

He has made between the souls of men and women; so as to create

the possibility of the most comforting and charming companionship

that the mind of man can imagine。〃 (6)  But though no man may love

a woman for her understanding; it is not the less necessary for

her to cultivate it on that account。 (7)  There may be difference

in character; but there must be harmony of mind and sentiment

two intelligent souls as well as two loving hearts:



          〃Two heads in council; two beside the hearth;

          Two in the tangled business of the world;

          Two in the liberal offices of life。〃



There are few men who have written so wisely on the subject of

marriage as Sir Henry Taylor。  What he says about the influence of

a happy union in its relation to successful statesmanship; applies

to all conditions of life。  The true wife; he says; should possess

such qualities as will tend to make home as much as may be a place

of repose。  To this end; she should have sense enough or worth

enough to exempt her husband as much as possible from the troubles

of family management; and more especially from all possibility of

debt。  〃She should be pleasing to his eyes and to his taste: the

taste goes deep into the nature of all menlove is hardly apart

from it; and in a life of care and excitement; that home which is

not the seat of love cannot be a place of repose; rest for the

brain; and peace for the spirit; being only to be had through the

softening of the affections。  He should look for a clear

understanding; cheerfulness; and alacrity of mind; rather than

gaiety and brilliancy; and for a gentle tenderness of disposition

i

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