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第58章

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especially upon their disposition to be cheerful; upon their

complaisance; kindliness of manner; and willingness to oblige

othersdetails of conduct which are like the small…change in the

intercourse of life; and are always in request。



Men may show their disregard of others in various unpolite ways

as; for instance; by neglect of propriety in dress; by the absence

of cleanliness; or by indulging in repulsive habits。  The slovenly

dirty person; by rendering himself physically disagreeable; sets

the tastes and feelings of others at defiance; and is rude and

uncivil only under another form。



David Ancillon; a Huguenot preacher of singular attractiveness;

who studied and composed his sermons with the greatest care; was

accustomed to say 〃that it was showing too little esteem for the

public to take no pains in preparation; and that a man who should

appear on a ceremonial…day in his nightcap and dressing…gown;

could not commit a greater breach of civility。〃



The perfection of manner is easethat it attracts no man's

notice as such; but is natural and unaffected。  Artifice is

incompatible with courteous frankness of manner。  Rochefoucauld

has said that 〃nothing so much prevents our being natural as the

desire of appearing so。〃  Thus we come round again to sincerity

and truthfulness; which find their outward expression in

graciousness; urbanity; kindliness; and consideration for the

feelings of others。  The frank and cordial man sets those about

him at their ease。  He warms and elevates them by his presence;

and wins all hearts。  Thus manner; in its highest form; like

character; becomes a genuine motive power。



〃The love and admiration;〃 says Canon Kingsley; 〃which that truly

brave and loving man; Sir Sydney Smith; won from every one; rich

and poor; with whom he came in contact seems to have arisen from

the one fact; that without; perhaps; having any such conscious

intention; he treated rich and poor; his own servants and the

noblemen his guests; alike; and alike courteously; considerately;

cheerfully; affectionatelyso leaving a blessing; and reaping a

blessing; wherever he went。〃



Good manners are usually supposed to be the peculiar

characteristic of persons gently born and bred; and of persons

moving in the higher rather than in the lower spheres of society。

And this is no doubt to a great extent true; because of the more

favourable surroundings of the former in early life。  But there is

no reason why the poorest classes should not practise good manners

towards each other as well as the richest。



Men who toil with their hands; equally with those who do not; may

respect themselves and respect one another; and it is by their

demeanour to each otherin other words; by their mannersthat

self…respect as well as mutual respect are indicated。  There is

scarcely a moment in their lives; the enjoyment of which might not

be enhanced by kindliness of this sortin the workshop; in the

street; or at home。  The civil workman will exercise increased

power amongst his class; and gradually induce them to imitate him

by his persistent steadiness; civility; and kindness。  Thus

Benjamin Franklin; when a working…man; is said to have reformed

the habits of an entire workshop。



One may be polite and gentle with very little money in his purse。

Politeness goes far; yet costs nothing。  It is the cheapest of all

commodities。  It is the humblest of the fine arts; yet it is so

useful and so pleasure…giving; that it might almost be ranked

amongst the humanities。



Every nation may learn something of others; and if there be one

thing more than another that the English working…class might

afford to copy with advantage from their Continental neighbours;

it is their politeness。  The French and Germans; of even the

humblest classes; are gracious in manner; complaisant; cordial;

and well…bred。  The foreign workman lifts his cap and respectfully

salutes his fellow…workman in passing。  There is no sacrifice of

manliness in this; but grace and dignity。  Even the lowest poverty

of the foreign workpeople is not misery; simply because it is

cheerful。  Though not receiving one…half the income which our

working…classes do; they do not sink into wretchedness and drown

their troubles in drink; but contrive to make the best of life;

and to enjoy it even amidst poverty。



Good taste is a true economist。 It may be practised on small

means; and sweeten the lot of labour as well as of ease。  It is

all the more enjoyed; indeed; when associated with industry and

the performance of duty。  Even the lot of poverty is elevated

by taste。  It exhibits itself in the economies of the household。

It gives brightness and grace to the humblest dwelling。  It

produces refinement; it engenders goodwill; and creates an

atmosphere of cheerfulness。  Thus good taste; associated with

kindliness; sympathy; and intelligence; may elevate and

adorn even the lowliest lot。



The first and best school of manners; as of character; is always

the Home; where woman is the teacher。  The manners of society at

large are but the reflex of the manners of our collective homes;

neither better nor worse。  Yet; with all the disadvantages of

ungenial homes; men may practise self…culture of manner as of

intellect; and learn by good examples to cultivate a graceful and

agreeable behaviour towards others。  Most men are like so many

gems in the rough; which need polishing by contact with other and

better natures; to bring out their full beauty and lustre。  Some

have but one side polished; sufficient only to show the delicate

graining of the interior; but to bring out the full qualities of

the gem needs the discipline of experience; and contact with the

best examples of character in the intercourse of daily life。



A good deal of the success of manner consists in tact; and it is

because women; on the whole; have greater tact than men; that they

prove its most influential teachers。  They have more self…

restraint than men; and are naturally more gracious and polite。

They possess an intuitive quickness and readiness of action; have

a keener insight into character; and exhibit greater

discrimination and address。  In matters of social detail; aptness

and dexterity come to them like nature; and hence well…mannered

men usually receive their best culture by mixing in the society of

gentle and adroit women。



Tact is an intuitive art of manner; which carries one through a

difficulty better than either talent or knowledge。  〃Talent;〃 says

a public writer; 〃is power: tact is skill。  Talent is weight: tact

is momentum。  Talent knows what to do: tact knows how to do it。

Talent makes a man respectable: tact makes him respected。  Talent

is wealth: tact is ready…money。〃



The difference between a man of quick tact and of no tact whatever

was exemplified in an interview which once took place between Lord

Palmerston and Mr。 Behnes; the sculptor。  At the last sitting

which Lord Palmerston gave him; Behnes opened the conversation

with〃Any news; my Lord; from France?  How do we stand with

Louis Napoleon?〃  The Foreign Secretary raised his eyebrows for an

instant; and quietly replied; 〃Really; Mr。 Behnes; I don't know: I

have not seen the newspapers!〃  Poor Behnes; with many excellent

qualities and much real talent; was one of the many men who

entirely missed their way in life through want of tact。



Such is the power of manner; combined with tact; that Wilkes; one

of the ugliest of men; used to say; that in winning the graces of

a lady; there was not more than three days' difference between him

and the handsomest man in England。



But this reference to Wilkes reminds us that too much importance

must not be attached to manner; for it does not afford any genuine

test of character。  The well…mannered man may; like Wilkes; be

merely acting a part; and that for an immoral purpose。  Manner;

like other fine arts; gives pleasure; and is exceedingly agre

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