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walk near Freshford; when he met a little girl; about five years

old; sobbing over a broken bowl; she had dropped and broken it in

bringing it back from the field to which she had taken her

father's dinner in it; and she said she would be beaten on her

return home for having broken it; when; with a sudden gleam of

hope; she innocently looked up into his face; and said; 'But yee

can mend it; can't ee?'



〃My father explained that he could not mend the bowl; but the

trouble he could; by the gift of a sixpence to buy another。

However; on opening his purse it was empty of silver; and he had

to make amends by promising to meet his little friend in the same

spot at the same hour next day; and to bring the sixpence with

him; bidding her; meanwhile; tell her mother she had seen a

gentleman who would bring her the money for the bowl next day。

The child; entirely trusting him; went on her way comforted。  On

his return home he found an invitation awaiting him to dine in

Bath the following evening; to meet some one whom he specially

wished to see。  He hesitated for some little time; trying to

calculate the possibility of giving the meeting to his little

friend of the broken bowl and of still being in time for the

dinner…party in Bath; but finding this could not be; he wrote to

decline accepting the invitation on the plea of 'a pre…

engagement;' saying to us; 'I cannot disappoint her; she trusted

me so implicitly。'〃



(11) Miss Florence Nightingale has related the following incident as

having occurred before Sebastopol:… 〃I remember a sergeant who; on

picket; the rest of the picket killed and himself battered about

the head; stumbled back to camp; and on his way picked up a

wounded man and brought him in on his shoulders to the lines;

where he fell down insensible。  When; after many hours; he

recovered his senses; I believe after trepanning; his first words

were to ask after his comrade; 'Is he alive?' 'Comrade; indeed;

yes; he's aliveit is the general。' At that moment the general;

though badly wounded; appeared at the bedside。  'Oh; general; it's

you; is it; I brought in? I'm so glad; I didn't know your honour。

But; …; if I'd known it was you; I'd have saved you all the

same。' This is the true soldier's spirit。〃



In the same letter; Miss Nightingale says: 〃England; from her

grand mercantile and commercial successes; has been called sordid;

God knows she is not。  The simple courage; the enduring patience;

the good sense; the strength to suffer in silencewhat nation

shows more of this in war than is shown by her commonest soldier?

I have seen men dying of dysentery; but scorning to report

themselves sick lest they should thereby throw more labour on

their comrades; go down to the trenches and make the trenches

their deathbed。  There is nothing in history to compare with it。。。。



Say what men will; there is something more truly Christian in the

man who gives his time; his strength; his life; if need be; for

something not himselfwhether he call it his Queen; his country;

or his coloursthan in all the asceticism; the fasts; the

humiliations; and confessions which have ever been made: and this

spirit of giving one's life; without calling it a sacrifice; is

found nowhere so truly as in England。〃



(12) Mrs。 Grote's 'Life of Ary Scheffer;' pp。 154…5。



(13) The sufferings of this noble woman; together with those of her

unfortunate husband; were touchingly described in a letter

afterwards addressed by her to a female friend; which was

published some years ago at Haarlem; entitled; 'Gertrude von der

Wart; or; Fidelity unto Death。' Mrs。 Hemans wrote a poem of great

pathos and beauty; commemorating the sad story in her 'Records of

Woman。'







CHAPTER VI。SELF…CONTROL。







〃Honour and profit do not always lie in the same sack。〃GEORGE

HERBERT。



〃The government of one's self is the only true freedom for the

Individual。〃FREDERICK PERTHES。



〃It is in length of patience; and endurance; and forbearance; that

so much of what is good in mankind and womankind is shown。〃

ARTHUR HELPS。



                      〃Temperance; proof

      Against all trials; industry severe

      And constant as the motion of the day;

      Stern self…denial round him spread; with shade

      That might be deemed forbidding; did not there

      All generous feelings flourish and rejoice;

      Forbearance; charity indeed and thought;

      And resolution competent to take

      Out of the bosom of simplicity

      All that her holy customs recommend。〃WORDSWORTH。





Self…control is only courage under another form。  It may almost be

regarded as the primary essence of character。  It is in virtue of

this quality that Shakspeare defines man as a being 〃looking

before and after。〃  It forms the chief distinction between man

and the mere animal; and; indeed; there can be no true manhood

without it。



Self…control is at the root of all the virtues。  Let a man give

the reins to his impulses and passions; and from that moment he

yields up his moral freedom。  He is carried along the current

of life; and becomes the slave of his strongest desire for

the time being。



To be morally freeto be more than an animalman must be able

to resist instinctive impulse; and this can only be done by the

exercise of self…control。  Thus it is this power which constitutes

the real distinction between a physical and a moral life; and that

forms the primary basis of individual character。



In the Bible praise is given; not to the strong man who 〃taketh a

city;〃 but to the stronger man who 〃ruleth his own spirit。〃  This

stronger man is he who; by discipline; exercises a constant

control over his thoughts; his speech; and his acts。  Nine…tenths

of the vicious desires that degrade society; and which; when

indulged; swell into the crimes that disgrace it; would shrink

into insignificance before the advance of valiant self…discipline;

self…respect; and self…control。  By the watchful exercise of these

virtues; purity of heart and mind become habitual; and the

character is built up in chastity; virtue; and temperance。



The best support of character will always be found in habit;

which; according as the will is directed rightly or wrongly; as

the case may be; will prove either a benignant ruler or a cruel

despot。  We may be its willing subject on the one hand; or its

servile slave on the other。  It may help us on the road to good;

or it may hurry us on the road to ruin。



Habit is formed by careful training。  And it is astonishing how

much can be accomplished by systematic discipline and drill。  See

how; for instance; out of the most unpromising materialssuch as

roughs picked up in the streets; or raw unkempt country lads taken

from the ploughsteady discipline and drill will bring out the

unsuspected qualities of courage; endurance; and self…sacrifice;

and how; in the field of battle; or even on the more trying

occasions of perils by seasuch as the burning of the SARAH

SANDS or the wreck of the BIRKENHEADsuch men; carefully

disciplined; will exhibit the unmistakable characteristics of true

bravery and heroism!



Nor is moral discipline and drill less influential in the

formation of character。  Without it; there will be no proper

system and order in the regulation of the life。  Upon it depends

the cultivation of the sense of self…respect; the education of the

habit of obedience; the development of the idea of duty。  The most

self…reliant; self…governing man is always under discipline: and

the more perfect the discipline; the higher will be his moral

condition。  He has to drill his desires; and keep them in

subjection to the higher powers of his nature。  They must obey the

word of command of the internal monitor; the conscience

otherwise they will be but the mere slaves of their inclinations;

the sport of feeling and impulse。



〃In the supremacy of self…control;〃 says Herbert Spence

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