sartor resartus-第33章
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in the world; of God's light I was not utterly bereft; if my as yet sealed eyes; with their unspeakable longing; could nowhere see Him; nevertheless in my heart He was present; and His heaven…written Law still stood legible and sacred there。〃
Meanwhile; under all these tribulations; and temporal and spiritual destitutions; what must the Wanderer; in his silent soul; have endured! 〃The painfullest feeling;〃 writes he; 〃is that of your own Feebleness (_Unkraft_); ever; as the English Milton says; to be weak is the true misery。 And yet of your Strength there is and can be no clear feeling; save by what you have prospered in; by what you have done。 Between vague wavering Capability and fixed indubitable Performance; what a difference! A certain inarticulate Self…consciousness dwells dimly in us; which only our Works can render articulate and decisively discernible。 Our Works are the mirror wherein the spirit first sees its natural lineaments。 Hence; too; the folly of that impossible Precept; _Know thyself_; till it be translated into this partially possible one; _Know what thou canst work at_。
〃But for me; so strangely unprosperous had I been; the net…result of my Workings amounted as yet simply toNothing。 How then could I believe in my Strength; when there was as yet no mirror to see it in? Ever did this agitating; yet; as I now perceive; quite frivolous question; remain to me insoluble: Hast thou a certain Faculty; a certain Worth; such even as the most have not; or art thou the completest Dullard of these modern times? Alas; the fearful Unbelief is unbelief in yourself; and how could I believe? Had not my first; last Faith in myself; when even to me the Heavens seemed laid open; and I dared to love; been all too cruelly belied? The speculative Mystery of Life grew ever more mysterious to me: neither in the practical Mystery had I made the slightest progress; but been everywhere buffeted; foiled; and contemptuously cast out。 A feeble unit in the middle of a threatening Infinitude; I seemed to have nothing given me but eyes; whereby to discern my own wretchedness。 Invisible yet impenetrable walls; as of Enchantment; divided me from all living: was there; in the wide world; any true bosom I could press trustfully to mine? O Heaven; No; there was none! I kept a lock upon my lips: why should I speak much with that shifting variety of so…called Friends; in whose withered; vain and too…hungry souls Friendship was but an incredible tradition? In such cases; your resource is to talk little; and that little mostly from the Newspapers。 Now when I look back; it was a strange isolation I then lived in。 The men and women around me; even speaking with me; were but Figures; I had; practically; forgotten that they were alive; that they were not merely automatic。 In the midst of their crowded streets and assemblages; I walked solitary; and (except as it was my own heart; not another's; that I kept devouring) savage also; as the tiger in his jungle。 Some comfort it would have been; could I; like a Faust; have fancied myself tempted and tormented of the Devil; for a Hell; as I imagine; without Life; though only diabolic Life; were more frightful: but in our age of Down…pulling and Disbelief; the very Devil has been pulled down; you cannot so much as believe in a Devil。 To me the Universe was all void of Life; of Purpose; of Volition; even of Hostility: it was one huge; dead; immeasurable Steam…engine; rolling on; in its dead indifference; to grind me limb from limb。 Oh; the vast; gloomy; solitary Golgotha; and Mill of Death! Why was the Living banished thither companionless; conscious? Why; if there is no Devil; nay; unless the Devil is your God?〃
A prey incessantly to such corrosions; might not; moreover; as the worst aggravation to them; the iron constitution even of a Teufelsdrockh threaten to fail? We conjecture that he has known sickness; and; in spite of his locomotive habits; perhaps sickness of the chronic sort。 Hear this; for example: 〃How beautiful to die of broken…heart; on Paper! Quite another thing in practice; every window of your Feeling; even of your Intellect; as it were; begrimed and mud…bespattered; so that no pure ray can enter; a whole Drug…shop in your inwards; the fordone soul drowning slowly in quagmires of Disgust!〃
Putting all which external and internal miseries together; may we not find in the following sentences; quite in our Professor's still vein; significance enough? 〃From Suicide a certain after…shine (_Nachschein_) of Christianity withheld me: perhaps also a certain indolence of character; for; was not that a remedy I had at any time within reach? Often; however; was there a question present to me: Should some one now; at the turning of that corner; blow thee suddenly out of Space; into the other World; or other No…world; by pistol…shot;how were it? On which ground; too; I have often; in sea…storms and sieged cities and other death…scenes; exhibited an imperturbability; which passed; falsely enough; for courage。〃
〃So had it lasted;〃 concludes the Wanderer; 〃so had it lasted; as in bitter protracted Death…agony; through long years。 The heart within me; unvisited by any heavenly dew…drop; was smouldering in sulphurous; slow…consuming fire。 Almost since earliest memory I had shed no tear; or once only when I; murmuring half…audibly; recited Faust's Death…song; that wild _Selig der den er im Siegesglanze findet_ (Happy whom _he_ finds in Battle's splendor); and thought that of this last Friend even I was not forsaken; that Destiny itself could not doom me not to die。 Having no hope; neither had I any definite fear; were it of Man or of Devil: nay; I often felt as if it might be solacing; could the Arch…Devil himself; though in Tartarean terrors; but rise to me; that I might tell him a little of my mind。 And yet; strangely enough; I lived in a continual; indefinite; pining fear; tremulous; pusillanimous; apprehensive of I knew not what: it seemed as if all things in the Heavens above and the Earth beneath would hurt me; as if the Heavens and the Earth were but boundless jaws of a devouring monster; wherein I; palpitating; waited to be devoured。
〃Full of such humor; and perhaps the miserablest man in the whole French Capital or Suburbs; was I; one sultry Dog… day; after much perambulation; toiling along the dirty little _Rue Saint…Thomas de l'Enfer_; among civic rubbish enough; in a close atmosphere; and over pavements hot as Nebuchadnezzar's Furnace; whereby doubtless my spirits were little cheered; when; all at once; there rose a Thought in me; and I asked myself: 'What _art_ thou afraid of? Wherefore; like a coward; dost thou forever pip and whimper; and go cowering and trembling? Despicable biped! what is the sum…total of the worst that lies before thee? Death? Well; Death; and say the pangs of Tophet too; and all that the Devil and Man may; will or can do against thee! Hast thou not a heart; canst thou not suffer whatsoever it be; and; as a Child of Freedom; though outcast; trample Tophet itself under thy feet; while it consumes thee? Let it come; then; I will meet it and defy it!' And as I so thought; there rushed like a stream of fire over my whole soul; and I shook base Fear away from me forever。 I was strong; of unknown strength; a spirit; almost a god。 Ever from that time; the temper of my misery was changed: not Fear or whining Sorrow was it; but Indignation and grim fire…eyed Defiance。
〃Thus had the EVERLASTING NO (_das ewige Nein_) pealed authoritatively through all the recesses of my Being; of my ME; and then was it that my whole ME stood up; in native God…created majesty; and with emphasis recorded its Protest。 Such a Protest; the most important transaction in Life; may that same Indignation and Defiance; in a psychological point of view; be fitly called。 The Everlasting No had said: 'Behold; thou art fatherless; outcast; and the Universe is mine (the Devil's);' to which my whole Me now made answer: '_I_ am not thine; but Free; and forever hate thee!'
〃It is from this hour that I incline to date my Spiritual New…birth; or Baphometic Fire…baptism; perhaps I directly thereupon began to be a Man。〃
CHAPTER VIII。 CENTRE OF INDIFFERENCE