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第13章

sartor resartus-第13章

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; is the more cunningly gifted of the two。  Whence; then; their so unspeakable difference?  From Clothes。〃  Much also we shall omit about confusion of Ranks; and Joan and My Lady; and how it would be everywhere 〃Hail fellow well met;〃 and Chaos were come again:  all which to any one that has once fairly pictured out the grand mother…idea; _Society in a state of Nakedness_; will spontaneously suggest itself。  Should some sceptical individual still entertain doubts whether in a world without Clothes; the smallest Politeness; Polity; or even Police; could exist; let him turn to the original Volume; and view there the boundless Serbonian Bog of Sansculottism; stretching sour and pestilential:  over which we have lightly flown; where not only whole armies but whole nations might sink! If indeed the following argument; in its brief riveting emphasis; be not of itself incontrovertible and final:

〃Are we Opossums; have we natural Pouches; like the Kangaroo?  Or how; without Clothes; could we possess the master…organ; soul's seat; and true pineal gland of the Body Social:  I mean; a PURSE?〃

Nevertheless it is impossible to hate Professor Teufelsdrockh; at worst; one knows not whether to hate or to love him。  For though; in looking at the fair tapestry of human Life; with its royal and even sacred figures; he dwells not on the obverse alone; but here chiefly on the reverse; and indeed turns out the rough seams; tatters; and manifold thrums of that unsightly wrong…side; with an almost diabolic patience and indifference; which must have sunk him in the estimation of most readers; there is that within which unspeakably distinguishes him from all other past and present Sansculottists。  The grand unparalleled peculiarity of Teufelsdrockh is; that with all this Descendentalism; he combines a Transcendentalism; no less superlative; whereby if on the one hand he degrade man below most animals; except those jacketed Gouda Cows; he; on the other; exalts him beyond the visible Heavens; almost to an equality with the Gods。

〃To the eye of vulgar Logic;〃 says he; 〃what is man?  An omnivorous Biped that wears Breeches。  To the eye of Pure Reason what is he?  A Soul; a Spirit; and divine Apparition。  Round his mysterious ME; there lies; under all those wool…rags; a Garment of Flesh (or of Senses); contextured in the Loom of Heaven; whereby he is revealed to his like; and dwells with them in UNION and DIVISION; and sees and fashions for himself a Universe; with azure Starry Spaces; and long Thousands of Years。  Deep…hidden is he under that strange Garment; amid Sounds and Colors and Forms; as it were; swathed in; and inextricably over…shrouded:  yet it is sky…woven; and worthy of a God。  Stands he not thereby in the centre of Immensities; in the conflux of Eternities?  He feels; power has been given him to know; to believe; nay does not the spirit of Love; free in its celestial primeval brightness; even here; though but for moments; look through?  Well said Saint Chrysostom; with his lips of gold; 'the true SHEKINAH is Man:'  where else is the GOD'S…PRESENCE manifested not to our eyes only; but to our hearts; as in our fellow…man?〃

In such passages; unhappily too rare; the high Platonic Mysticism of our Author; which is perhaps the fundamental element of his nature; bursts forth; as it were; in full flood:  and; through all the vapor and tarnish of what is often so perverse; so mean in his exterior and environment; we seem to look into a whole inward Sea of Light and Love;though; alas; the grim coppery clouds soon roll together again; and hide it from view。

Such tendency to Mysticism is everywhere traceable in this man; and indeed; to attentive readers; must have been long ago apparent。  Nothing that he sees but has more than a common meaning; but has two meanings:  thus; if in the highest Imperial Sceptre and Charlemagne…Mantle; as well as in the poorest Ox…goad and Gypsy…Blanket; he finds Prose; Decay; Contemptibility; there is in each sort Poetry also; and a reverend Worth。  For Matter; were it never so despicable; is Spirit; the manifestation of Spirit:  were it never so honorable; can it be more?  The thing Visible; nay the thing Imagined; the thing in any way conceived as Visible; what is it but a Garment; a Clothing of the higher; celestial Invisible; 〃unimaginable formless; dark with excess of bright〃?  Under which point of view the following passage; so strange in purport; so strange in phrase; seems characteristic enough:

〃The beginning of all Wisdom is to look fixedly on Clothes; or even with armed eyesight; till they become _transparent_。  'The Philosopher;' says the wisest of this age; 'must station himself in the middle:'  how true! The Philosopher is he to whom the Highest has descended; and the Lowest has mounted up; who is the equal and kindly brother of all。

〃Shall we tremble before clothwebs and cobwebs; whether woven in Arkwright looms; or by the silent Arachnes that weave unrestingly in our Imagination? Or; on the other hand; what is there that we cannot love; since all was created by God?

〃Happy he who can look through the Clothes of a Man (the woollen; and fleshly; and official Bank…paper and State…paper Clothes) into the Man himself; and discern; it may be; in this or the other Dread Potentate; a more or less incompetent Digestive…apparatus; yet also an inscrutable venerable Mystery; in the meanest Tinker that sees with eyes!〃

For the rest; as is natural to a man of this kind; he deals much in the feeling of Wonder; insists on the necessity and high worth of universal Wonder; which he holds to be the only reasonable temper for the denizen of so singular a Planet as ours。  〃Wonder;〃 says he; 〃is the basis of Worship: the reign of wonder is perennial; indestructible in Man; only at certain stages (as the present); it is; for some short season; a reign _in partibus infidelium_。〃  That progress of Science; which is to destroy Wonder; and in its stead substitute Mensuration and Numeration; finds small favor with Teufelsdrockh; much as he otherwise venerates these two latter processes。

〃Shall your Science;〃 exclaims he; 〃proceed in the small chink…lighted; or even oil…lighted; underground workshop of Logic alone; and man's mind become an Arithmetical Mill; whereof Memory is the Hopper; and mere Tables of Sines and Tangents; Codification; and Treatises of what you call Political Economy; are the Meal?  And what is that Science; which the scientific head alone; were it screwed off; and (like the Doctor's in the Arabian Tale) set in a basin to keep it alive; could prosecute without shadow of a heart;but one other of the mechanical and menial handicrafts; for which the Scientific Head (having a Soul in it) is too noble an organ? I mean that Thought without Reverence is barren; perhaps poisonous; at best; dies like cookery with the day that called it forth; does not live; like sowing; in successive tilths and wider…spreading harvests; bringing food and plenteous increase to all Time。〃

In such wise does Teufelsdrockh deal hits; harder or softer; according to ability; yet ever; as we would fain persuade ourselves; with charitable intent。  Above all; that class of 〃Logic…choppers; and treble…pipe Scoffers; and professed Enemies to Wonder; who; in these days; so numerously patrol as night…constables about the Mechanics' Institute of Science; and cackle; like true Old…Roman geese and goslings round their Capitol; on any alarm; or on none; nay who often; as illuminated Sceptics; walk abroad into peaceable society; in full daylight; with rattle and lantern; and insist on guiding you and guarding you therewith; though the Sun is shining; and the street populous with mere justice…loving men:〃 that whole class is inexpressibly wearisome to him。  Hear with what uncommon animation he perorates:

〃The man who cannot wonder; who does not habitually wonder (and worship); were he President of innumerable Royal Societies; and carried the whole _Mecanique Celeste_ and _Hegel's Philosophy_; and the epitome of all Laboratories and Observatories with their results; in his single head;is but a Pair of Spectacles behind which there is no Eye。 Let those who have Eyes look through him; then he may be useful。

〃Thou wilt have no Mystery 

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