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little else to do; proposed to his deity a game at dice; laying down
that; if he himself won; he would have something valuable of the
god; but if he were beaten; he would spread him a noble table; and
procure him a fair lady's company。 Upon these terms; throwing first
for the god and then for himself; he found himself beaten。 Wishing
to pay his stakes honourably; and holding himself bound by what he had
said; he both provided the diety a good supper; and giving money to
Larentia; then in her beauty; though not publicly known; gave her a
feast in the temple; where he had also laid a bed; and after supper
locked her in; as if the god were really to come to her。 And indeed;
it is said; the deity did truly visit her; and commanded her in the
morning to walk to the marketplace; and; whatever man she met first;
to salute him; and make him her friend。 She met one named Tarrutius;
who was a man advanced in years; fairly rich; without children; and
had always lived a single life。 He received Larentia; and loved her
well; and at his death left her sole heir of all his large and fair
possessions; most of which she; in her last will and testament;
bequeathed to the people。 It was reported of her; being now celebrated
and esteemed the mistress of a god; that she suddenly disappeared near
the place where the first Larentia lay buried; the spot is at this day
called Velabrum; because; the river frequently overflowing; they
went over in ferry…boats somewhere hereabouts to the forum; the
Latin word for ferrying being velatura。 Others derive the name from
velum; a sail; because the exhibitors of public shows used to hang the
road that leads from the forum to the Circus Maximus with sails;
beginning at this spot。 Upon these accounts the second Larentia is
honoured at Rome。
  Meantime Faustulus; Amulius's swineherd; brought up the children
without any man's knowledge; or; as those say who wish to keep
closer to probabilities; with the knowledge and secret assistance of
Numitor; for it is said; they went to school at Gabii; and were well
instructed in letters; and other accomplishments befitting their
birth。 And they were called Romulus and Remus (from ruma; the dug); as
we had before; because they were found sucking the wolf。 In their very
infancy; the size and beauty of their bodies intimated their natural
superiority; and when they grew up; they both proved brave and
manly; attempting all enterprises that seemed hazardous; and showing
in them a courage altogether undaunted。 But Romulus seemed rather to
act by counsel; and to show the sagacity of a statesman; and in all
his dealings with their neighbours; whether relating to feeding of
flocks or to hunting; gave the idea of being born rather to rule
than to obey。 To their comrades and inferiors they were therefore
dear; but the king's servants; his bailiffs and overseers; as being in
nothing better than themselves; they despised and slighted; nor were
the least concerned at their commands and menaces。 They used honest
pastimes and liberal studies; not esteeming sloth and idleness
honest and liberal; but rather such exercises as hunting and
running; repelling robbers; taking of thieves; and delivering the
wronged and oppressed from injury。 For doing such things they became
famous。
  A quarrel occurring betwixt Numitor's and Amulius's cowherds; the
latter; not enduring the driving away of their cattle by the others;
fell upon them and put them to flight; and rescued the greatest part
of the prey。 At which Numitor being highly incensed; they little
regarded it; but collected and took into their company a number of
needy men and runaway slaves;… acts which looked like the first stages
of rebellion。 It so happened that when Romulus was attending a
sacrifice; being fond of sacred rites and divination; Numitor's
herdsmen; meeting with Remus on a journey with few companions; fell
upon him; and after some fighting; took him prisoner; carried him
before Numitor; and there accused him。 Numitor would not punish him
himself; fearing his brother's anger; but went to Amulius; and desired
justice; as he was Amulius's brother and was affronted by Amulius's
servants。 The men of Alba likewise resenting the thing; and thinking
he had been dishonourably used; Amulius was induced to deliver Remus
up into Numitor's hands; to use him as he thought fit。 He therefore
took and carried him home; and; being struck with admiration of the
youth's person; in stature aid strength of body exceeding all men; and
perceiving in his very countenance the courage and force of his
mind; which stood unsubdued and unmoved by his present
circumstances; and hearing further that all the enterprises and
actions of his life were answerable to what he saw of but chiefly;
as it seemed; a divine influence aiding and directing the first
steps that were to lead to great results; out of the mere thought of
his mind and casually; as it were; he put his hand upon the fact; and;
in gentle terms and with a kind aspect; to inspire him with confidence
and hope; asked him who he was; and whence he was derived。 He;
taking heart; spoke thus: 〃I will hide nothing from you; for you
seem to be of a more princely temper than Amulius; in that you give
a hearing and examine before you punish; while he condemns before
the cause is heard。 Formerly; then; we (for we are twins) thought
ourselves the sons of Faustulus and Larentia; the king's servants; but
since we have been accused and aspersed with calumnies; and brought in
peril of our lives here before you; we hear great things of ourselves;
the truth of which my present danger is likely to bring to the test。
Our birth is said to have been secret; our fostering and nurture in
our infancy still more strange; by birds and beasts; to whom we were
cast out; we were fed; by the milk of a wolf and the morsels of a
woodpecker; as we lay in a little trough by the side of the river。 The
trough is still in being; and is preserved; with brass plates round
it; and an inscription in letters almost effaced; which may prove
hereafter unavailing tokens to our parents when we are dead and gone。〃
Numitor; upon these words; and computing the dates by the young
man's looks; slighted not the hope that flattered him; but
considered how to come at his daughter privately (for she was still
kept under restraint); to talk with her concerning these matters。
  Faustulus; hearing Remus was taken and delivered up; called on
Romulus to assist in his rescue; informing him then plainly of the
particulars of his birth; not but he had before given hints of it; and
told as much as an attentive man might make no small conclusions from;
he himself; full of concern and fear of not coming in time; took the
trough; and ran instantly to Numitor; but giving a suspicion to some
of the king's sentries at his gate; and being gazed upon by them and
perplexed with their questions; he let it be seen that he was hiding
the trough under his cloak。 By chance there was one among them who was
at the exposing of the children; and was employed in the office; he;
seeing the trough and knowing it by its make and inscription;
guessed at the business; and; without further delay; telling the
king of it; brought in the man to be examined。 Faustulus; hard
beset; did not show himself altogether proof against terror; nor yet
was he wholly forced out of all; confessed indeed the children were
alive; but lived; he said; as shepherds; a great way from Alba; he
himself was going to carry the trough to Ilia; who had often greatly
desired to see and handle it; for a confirmation of her hopes of her
children。 As men generally do who are troubled in mind and act
either in fear or passion; it so fell out Amulius now did; for he sent
in haste as a messenger; a man; otherwise honest; and friendly to
Numitor; with commands to learn from Numitor whether any tidings
were come to him of the children being alive。 He; coming and seeing
how little Remus wanted of being received into the arms and embraces
of Numitor; both gave him surer confidence in his hope; and advised
them; with all expedition; to proceed to action; himself too joining
and assisting them; and indeed; had they wish

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