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letters to his son, 1749-第13章

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…one; for he sings prettily; we will invite such…a…one to a ball; for he dances well; we will have such…a…one at supper; for he is always joking and laughing; we will ask another; because he plays deep at all games; or because he can drink a great deal。  These are all vilifying distinctions; mortifying preferences; and exclude all ideas of esteem and regard。 Whoever is HAD (as it is called) in company for the sake of any one thing singly; is singly that thing and will never be considered in any other light; consequently never respected; let his merits be what they will。

This dignity of manners; which I recommend so much to you; is not only as different from pride; as true courage is from blustering; or true wit from joking; but is absolutely inconsistent with it; for nothing vilifies and degrades more than pride。  The pretensions of the proud man are oftener treated with sneer and contempt; than with indignation; as we offer ridiculously too little to a tradesman; who asks ridiculously too much for his goods; but we do not haggle with one who only asks a just and reasonable price。

Abject flattery and indiscriminate assentation degrade as much as indiscriminate contradiction and noisy debate disgust。  But a modest assertion of one's own opinion; and a complaisant acquiescence to other people's; preserve dignity。

Vulgar; low expressions; awkward motions and address; vilify; as they imply either a very low turn of mind; or low education and low company。

Frivolous curiosity about trifles; and a laborious attention to little objects which neither require nor deserve a moment's thought; lower a man; who from thence is thought (and not unjustly) incapable of greater matters。  Cardinal de Retz; very sagaciously; marked out Cardinal Chigi for a little mind; from the moment that he told him he had wrote three years with the same pen; and that it was an excellent good one still。

A certain degree of exterior seriousness in looks and motions gives dignity; without excluding wit and decent cheerfulness; which are always serious themselves。  A constant smirk upon the face; and a whifing activity of the body; are strong indications of futility。  Whoever is in a hurry; shows that the thing he is about is too big for him。  Haste and hurry are very different things。

I have only mentioned some of those things which may; and do; in the opinion of the world; lower and sink characters; in other respects valuable enough;but I have taken no notice of those that affect and sink the moral characters。  They are sufficiently obvious。  A man who has patiently been kicked may as well pretend to courage; as a man blasted by vices and crimes may to dignity of any kind。  But an exterior decency and dignity of manners will even keep such a man longer from sinking; than otherwise he would be: of such consequence is the '****'; even though affected and put on!  Pray read frequently; and with the utmost attention; nay; get by heart; if you can; that incomparable chapter in Cicero's 〃Offices;〃 upon the '****'; or the Decorum。  It contains whatever is necessary for the dignity of manners。

In my next I will send you a general map of courts; a region yet unexplored by you; but which you are one day to inhabit。  The ways are generally crooked and full of turnings; sometimes strewed with flowers; sometimes choked up with briars; rotten ground and deep pits frequently lie concealed under a smooth and pleasing surface; all the paths are slippery; and every slip is dangerous。  Sense and discretion must accompany you at your first setting out; but; notwithstanding those; till experience is your guide; you will every now and then step out of your way; or stumble。

Lady Chesterfield has just now received your German letter; for which she thanks you; she says the language is very correct; and I can plainly see that the character is well formed; not to say better than your English character。  Continue to write German frequently; that it may become quite familiar to you。  Adieu。




LETTER LXXIX

LONDON; August 21; O。 S。  1749。

DEAR BOY: By the last letter that I received from Mr。 Harte; of the 31st July; N。 S。; I suppose you are now either at Venice or Verona; and perfectly re covered of your late illness: which I am daily more and more convinced had no consumptive tendency; however; for some time still; 'faites comme s'il y en avoit'; be regular; and live pectorally。

You will soon be at courts; where; though you will not be concerned; yet reflection and observation upon what you see and hear there may be of use to you; when hereafter you may come to be concerned in courts yourself。 Nothing in courts is exactly as it appears to be; often very different; sometimes directly contrary。  Interest; which is the real spring of everything there; equally creates and dissolves friendship; produces and reconciles enmities: or; rather; allows of neither real friendships nor enmities; for; as Dryden very justly observes; POLITICIANS NEITHER LOVE NOR HATE。  This is so true; that you may think you connect yourself with two friends to…day; and be obliged tomorrow to make your option between them as enemies; observe; therefore; such a degree of reserve with your friends as not to put yourself in their power; if they should become your enemies; and such a degree of moderation with your enemies; as not to make it impossible for them to become your friends。

Courts are; unquestionably; the seats of politeness and good…breeding; were they not so; they would be the seats of slaughter and desolation。 Those who now smile upon and embrace; would affront and stab each other; if manners did not interpose; but ambition and avarice; the two prevailing passions at courts; found dissimulation more effectual than violence; and dissimulation introduced that habit of politeness; which distinguishes the courtier from the country gentleman。  In the former case the strongest body would prevail; in the latter; the strongest mind。

A man of parts and efficiency need not flatter everybody at court; but he must take great care to offend nobody personally; it being in the power of every man to hurt him; who cannot serve him。  Homer supposes a chain let down from Jupiter to the earth; to connect him with mortals。  There is; at all courts; a chain which connects the prince or the minister with the page of the back stairs; or the chamber…maid。  The king's wife; or mistress; has an influence over him; a lover has an influence over her; the chambermaid; or the valet de chambre; has an influence over both; and so ad infinitum。  You must; therefore; not break a link of that chain; by which you hope to climb up to the prince。

You must renounce courts if you will not connive at knaves; and tolerate fools。  Their number makes them considerable。  You should as little quarrel as connect yourself with either。

Whatever you say or do at court; you may depend upon it; will be known; the business of most of those; who crowd levees and antichambers; being to repeat all that they see or hear; and a great deal that they neither see nor hear; according as they are inclined to the persons concerned; or according to the wishes of those to whom they hope to make their court。 Great caution is therefore necessary; and if; to great caution; you can join seeming frankness and openness; you will unite what Machiavel reckons very difficult but very necessary to be united; 'volto sciolto e pensieri stretti'。

Women are very apt to be mingled in court intrigues; but they deserve attention better than confidence; to hold by them is a very precarious tenure。

I am agreeably interrupted in these reflections by a letter which I have this moment received from Baron Firmian。  It contains your panegyric; and with the strongest protestations imaginable that he does you only justice。  I received this favorable account of you with pleasure; and I communicate it to you with as much。  While you deserve praise; it is reasonable you should know that you meet with it; and I make no doubt; but that it will encourage you in persevering to deserve it。  This is one paragraph of the Baron's letter: Ses moeurs dans un age si tendre; reglees selon toutes les loix d'une morale exacte et sensee; son application (that is what I like)

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