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第22章

itinerary of archibishop-第22章

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on and submission to the see of Canterbury。  Supported by three auxiliaries; the favour and intimacy of king Henry; a time of peace; and consequent plenty; he boldly hazarded the trial of so great a cause; and so confident was he of his just right; that he sometimes caused the cross to be carried before him during his journey through Wales。

Bernard; however commendable in some particulars; was remarkable for his insufferable pride and ambition。  For as soon as he became courtier and a creature of the king's; panting after English riches by means of translation; (a malady under which all the English sent hither seem to labour); he alienated many of the lands of his church without either advantage or profit; and disposed of others so indiscreetly and improvidently; that when ten carucates {123} of land were required for military purposes; he would; with a liberal hand; give twenty or thirty; and of the canonical rites and ordinances which he had miserably and unhappily instituted at St。 David's; he would hardly make use of one; at most only of two or three。  With respect to the two sees of Canterbury and St。 David's; I will briefly explain my opinion of their present state。  On one side; you will see royal favour; affluence of riches; numerous and opulent suffragan bishops; great abundance of learned men and well skilled in the laws; on the other side; a deficiency of all these things; and a total want of justice; on which account the recovery of its ancient rights will not easily be effected; but by means of those great changes and vicissitudes which kingdoms experience from various and unexpected events。

The spot where the church of St。 David's stands; and was founded in honour of the apostle St。 Andrew; is called the Vale of Roses; which ought rather to be named the vale of marble; since it abounds with one; and by no means with the other。  The river Alun; a muddy and unproductive rivulet; {124} bounding the churchyard on the northern side; flows under a marble stone; called Lechlavar; which has been polished by continual treading of passengers; and concerning the name; size; and quality of which we have treated in our Vaticinal History。 {125}  Henry II。; on his return from Ireland; is said to have passed over this stone; before he devoutly entered the church of St。 Andrew and St。 David。  Having left the following garrisons in Ireland; namely; Hugh de Lacy (to whom he had given Meath in fee) in Dublin; with twenty knights; Fitz…Stephen and Maurice Fitzgerald; with other twenty; Humphrey de Bohun; Robert Fitz…Bernard; and Hugh de Grainville at Waterford; with forty; and William Fitz…Adelm and Philip de Braose at Wexford; with twenty; on the second day of Easter; the king embarked at sunrise on board a vessel in the outward port of Wexford; and; with a south wind; landed about noon in the harbour of Menevia。  Proceeding towards the shrine of St。 David; habited like a pilgrim; and leaning on a staff; he met at the white gate a procession of the canons of the church coming forth to receive him with due honour and reverence。  As the procession solemnly moved along; a Welsh woman threw herself at the king's feet; and made a complaint against the bishop of the place; which was explained to the king by an interpreter。  The woman; immediate attention not being paid to her petition; with violent gesticulation; and a loud and impertinent voice; exclaimed repeatedly; 〃Revenge us this day; Lechlavar! revenge us and the nation in this man!〃  On being chidden and driven away by those who understood the British language; she more vehemently and forcibly vociferated in the like manner; alluding to the vulgar fiction and proverb of Merlin; 〃That a king of England; and conqueror of Ireland; should be wounded in that country by a man with a red hand; and die upon Lechlavar; on his return through Menevia。〃  This was the name of that stone which serves as a bridge over the river Alun; which divides the cemetery from the northern side of the church。  It was a beautiful piece of marble; polished by the feet of passengers; ten feet in length; six in breadth; and one in thickness。  Lechlavar signifies in the British language a talking stone。 {126}  There was an ancient tradition respecting this stone; that at a time when a corpse was carried over it for interment; it broke forth into speech; and by the effort cracked in the middle; which fissure is still visible; and on account of this barbarous and ancient superstition; the corpses are no longer brought over it。  The king; who had heard the prophecy; approaching the stone; stopped for a short time at the foot of it; and; looking earnestly at it; boldly passed over; then; turning round; and looking towards the stone; thus indignantly inveighed against the prophet:  〃Who will hereafter give credit to the lying Merlin?〃  A person standing by; and observing what had passed; in order to vindicate the injury done to the prophet; replied; with a loud voice; 〃Thou art not that king by whom Ireland is to be conquered; or of whom Merlin prophesied!〃  The king then entering the church founded in honour of St。 Andrew and St。 David; devoutly offered up his prayers; and heard mass performed by a chaplain; whom alone; out of so large a body of priests; Providence seems to have kept fasting till that hour; for this very purpose。  Having supped at St。 David's; the king departed for the castle of Haverford; distant about twelve miles。  It appears very remarkable to me; that in our days; when David II。 presided over the see; the river should have flowed with wine; and that the spring; called Pistyll Dewi; or the PIPE of David; from its flowing through a pipe into the eastern side of the churchyard; should have run with milk。  The birds also of that place; called jackdaws; from being so long unmolested by the clergy of the church; were grown so tame and domesticated; as not to be afraid of persons dressed in black。  In clear weather the mountains of Ireland are visible from hence; and the passage over the Irish sea may be performed in one short day; on which account William; the son of William the Bastard; and the second of the Norman kings in England; who was called Rufus; and who had penetrated far into Wales; on seeing Ireland from these rocks; is reported to have said; 〃I will summon hither all the ships of my realm; and with them make a bridge to attack that country。〃  Which speech being related to Murchard; prince of Leinster; he paused awhile; and answered; 〃Did the king add to this mighty threat; If God please?〃 and being informed that he had made no mention of God in his speech; rejoicing in such a prognostic; he replied; 〃Since that man trusts in human; not divine power; I fear not his coming。〃



CHAPTER II



Of the journey by Cemmeis … the monastery of St。 Dogmael


The archbishop having celebrated mass early in the morning before the high altar of the church of St。 David; and enjoined to the archdeacon (Giraldus) the office of preaching to the people; hastened through Cemmeis {127} to meet prince Rhys at Aberteive。 {128}  Two circumstances occurred in the province of Cemmeis; the one in our own time; the other a little before; which I think right not to pass over in silence。  In our time; a young man; native of this country; during a severe illness; suffered as violent a persecution from toads; {129} as if the reptiles of the whole province had come to him by agreement; and though destroyed by his nurses and friends; they increased again on all sides in infinite numbers; like hydras' heads。  His attendants; both friends and strangers; being wearied out; he was drawn up in a kind of bag; into a high tree; stripped of its leaves; and shred; nor was he there secure from his venomous enemies; for they crept up the tree in great numbers; and consumed him even to the very bones。  The young man's name was Sisillus Esceir…hir; that is; Sisillus Long Leg。  It is also recorded that by the hidden but never unjust will of God; another man suffered a similar persecution from rats。  In the same province; during the reign of king Henry I。; a rich man; who had a residence on the northern side of the Preseleu mountains; {130} was warned for three successive nights; by dreams; that if he put his hand under a stone 

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