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第13章

glaucus-第13章

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gills; free from the surrounding sand。〃  Moreover; it is only the 

male who has those strangely long fore…arms and claws; the female 

contenting herself with limbs of a more moderate length。  Neither 

is that; though it might be; the hole down which what we seek has 

vanished:  but that burrow contains one of the long white razors 

which you saw cast on shore at Paignton。  The boys close by are 

boring for them with iron rods armed with a screw; and taking them 

in to sell in Torquay market; as excellent food。  But there is one; 

at last … a grey disc pouting up through the sand。  Touch it; and 

it is gone down; quick as light。  We must dig it out; and 

carefully; for it is a delicate monster。  At last; after ten 

minutes' careful work; we have brought up; from a foot depth or 

more … what?  A thick; dirty; slimy worm; without head or tail; 

form or colour。  A slug has more artistic beauty about him。  Be it 

so。  At home in the aquarium (where; alas! he will live but for a 

day or two; under the new irritation of light) he will make a very 

different figure。  That is one of the rarest of British sea…

animals; Peachia hastata (Pl。 XII。 Fig。 1); which differs from most 

other British Actiniae in this; that instead of having like them a 

walking disc; it has a free open lower end; with which (I know not 

how) it buries itself upright in the sand; with its mouth just 

above the surface。  The figure on the left of the plate represents 

a curious cluster of papillae which project from one side of the 

mouth; and are the opening of the oviduct。  But his value consists; 

not merely in his beauty (though that; really; is not small); but 

in his belonging to what the long word…makers call an 

〃interosculant〃 group; … a party of genera and species which 

connect families scientifically far apart; filling up a fresh link 

in the great chain; or rather the great network; of zoological 

classification。  For here we have a simple; and; as it were; crude 

form; of which; if we dared to indulge in reveries; we might say 

that the Creative Mind realized it before either Actiniae or 

Holothurians; and then went on to perfect the idea contained in it 

in two different directions; dividing it into two different 

families; and making on its model; by adding new organs; and taking 

away old ones; in one direction the whole family of Actiniae (sea…

anemones); and in a quite opposite one the Holothuriae; those 

strange sea…cucumbers; with their mouth…fringe of feathery gills; 

of which you shall see some anon。  Thus there has been; in the 

Creative Mind; as it gave life to new species; a development of the 

idea on which older species were created; in order … we may fancy … 

that every mesh of the great net might gradually be supplied; and 

there should be no gaps in the perfect variety of Nature's forms。  

This development is one which we must believe to be at least 

possible; if we allow that a Mind presides over the universe; and 

not a mere brute necessity; a Law (absurd misnomer) without a 

Lawgiver; and to it (strangely enough coinciding here and there 

with the Platonic doctrine of Eternal Ideas existing in the Divine 

Mind) all fresh inductive discovery seems to point more and more。



Let me speak freely a few words on this important matter。  Geology 

has disproved the old popular belief that the universe was brought 

into being as it now exists by a single fiat。  We know that the 

work has been gradual; that the earth





〃In tracts of fluent heat began;

The seeming prey of cyclic storms;

The home of seeming random forms;

Till; at the last; arose the man。〃





And we know; also; that these forms; 〃seeming random〃 as they are; 

have appeared according to a law which; as far as we can judge; has 

been on the whole one of progress; … lower animals (though we 

cannot yet say; the lowest) appearing first; and man; the highest 

mammal; 〃the roof and crown of things;〃 one of the latest in the 

series。  We have no more right; let it be observed; to say that 

man; the highest; appeared last; than that the lowest appeared 

first。  It was probably so; in both cases; but there is as yet no 

positive proof of either; and as we know that species of animals 

lower than those which already existed appeared again and again 

during the various eras; so it is quite possible that they may be 

appearing now; and may appear hereafter:  and that for every 

extinct Dodo or Moa; a new species may be created; to keep up the 

equilibrium of the whole。  This is but a surmise:  but it may be 

wise; perhaps; just now; to confess boldly; even to insist on; its 

possibility; lest any should fancy; from our unwillingness to allow 

it; that there would be ought in it; if proved; contrary to sound 

religion。



I am; I must honestly confess; more and more unable to perceive 

anything which an orthodox Christian may not hold; in those 

physical theories of 〃evolution;〃 which are gaining more and more 

the assent of our best zoologists and botanists。  All that they ask 

us to believe is; that 〃species〃 and 〃families;〃 and indeed the 

whole of organic nature; have gone through; and may still be going 

through; some such development from a lowest germ; as we know that 

every living individual; from the lowest zoophyte to man himself; 

does actually go through。  They apply to the whole of the living 

world; past; present; and future; the law which is undeniably at 

work on each individual of it。  They may be wrong; or they may be 

right:  but what is there in such a conception contrary to any 

doctrine … at least of the Church of England?  To say that this 

cannot be true; that species cannot vary; because God; at the 

beginning; created each thing 〃according to its kind;〃 is really to 

beg the question; which is … Does the idea of 〃kind〃 include 

variability or not? and if so; how much variability?  Now; 〃kind;〃 

or 〃species;〃 as we call it; is defined nowhere in the Bible。  What 

right have we to read our own definition into the word? … and that 

against the certain fact; that some 〃kinds〃 do vary; and that 

widely; … mankind; for instance; and the animals and plants which 

he domesticates。  Surely that latter fact should be significant; to 

those who believe; as I do; that man was created in the likeness of 

God。  For if man has the power; not only of making plants and 

animals vary; but of developing them into forms of higher beauty 

and usefulness than their wild ancestors possessed; why should not 

the God in whose image he is made possess the same power?  If the 

old theological rule be true … 〃There is nothing in man which was 

not first in God〃 (sin; of course; excluded) … then why should not 

this imperfect creative faculty in man be the very guarantee that 

God possesses it in perfection?



Such at least is the conclusion of one who; studying certain 

families of plants; which indulge in the most fantastic varieties 

of shape and size; and yet through all their vagaries retain … as 

do the Palms; the Orchids; the Euphorbiaceae … one organ; or form 

of organs; peculiar and highly specialized; yet constant throughout 

the whole of each family; has been driven to the belief that each 

of these three families; at least; has 〃sported off〃 from one 

common ancestor … one archetypal Palm; one archetypal Orchid; one 

archetypal Euphorbia; simple; it may be; in itself; but endowed 

with infinite possibilities of new and complex beauty; to be 

developed; not in it; but in its descendants。  He has asked 

himself; sitting alone amid the boundless wealth of tropic forests; 

whether even then and there the great God might not be creating 

round him; slowly but surely; new forms of beauty?  If he chose to 

do it; could He not do it?  That man found himself none the worse 

Christian for the thought。  He has said … and must be allowed to 

say again; for he sees no reason to alter his words … in speaking 

of the wonderf

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