glaucus-第13章
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gills; free from the surrounding sand。〃 Moreover; it is only the
male who has those strangely long fore…arms and claws; the female
contenting herself with limbs of a more moderate length。 Neither
is that; though it might be; the hole down which what we seek has
vanished: but that burrow contains one of the long white razors
which you saw cast on shore at Paignton。 The boys close by are
boring for them with iron rods armed with a screw; and taking them
in to sell in Torquay market; as excellent food。 But there is one;
at last … a grey disc pouting up through the sand。 Touch it; and
it is gone down; quick as light。 We must dig it out; and
carefully; for it is a delicate monster。 At last; after ten
minutes' careful work; we have brought up; from a foot depth or
more … what? A thick; dirty; slimy worm; without head or tail;
form or colour。 A slug has more artistic beauty about him。 Be it
so。 At home in the aquarium (where; alas! he will live but for a
day or two; under the new irritation of light) he will make a very
different figure。 That is one of the rarest of British sea…
animals; Peachia hastata (Pl。 XII。 Fig。 1); which differs from most
other British Actiniae in this; that instead of having like them a
walking disc; it has a free open lower end; with which (I know not
how) it buries itself upright in the sand; with its mouth just
above the surface。 The figure on the left of the plate represents
a curious cluster of papillae which project from one side of the
mouth; and are the opening of the oviduct。 But his value consists;
not merely in his beauty (though that; really; is not small); but
in his belonging to what the long word…makers call an
〃interosculant〃 group; … a party of genera and species which
connect families scientifically far apart; filling up a fresh link
in the great chain; or rather the great network; of zoological
classification。 For here we have a simple; and; as it were; crude
form; of which; if we dared to indulge in reveries; we might say
that the Creative Mind realized it before either Actiniae or
Holothurians; and then went on to perfect the idea contained in it
in two different directions; dividing it into two different
families; and making on its model; by adding new organs; and taking
away old ones; in one direction the whole family of Actiniae (sea…
anemones); and in a quite opposite one the Holothuriae; those
strange sea…cucumbers; with their mouth…fringe of feathery gills;
of which you shall see some anon。 Thus there has been; in the
Creative Mind; as it gave life to new species; a development of the
idea on which older species were created; in order … we may fancy …
that every mesh of the great net might gradually be supplied; and
there should be no gaps in the perfect variety of Nature's forms。
This development is one which we must believe to be at least
possible; if we allow that a Mind presides over the universe; and
not a mere brute necessity; a Law (absurd misnomer) without a
Lawgiver; and to it (strangely enough coinciding here and there
with the Platonic doctrine of Eternal Ideas existing in the Divine
Mind) all fresh inductive discovery seems to point more and more。
Let me speak freely a few words on this important matter。 Geology
has disproved the old popular belief that the universe was brought
into being as it now exists by a single fiat。 We know that the
work has been gradual; that the earth
〃In tracts of fluent heat began;
The seeming prey of cyclic storms;
The home of seeming random forms;
Till; at the last; arose the man。〃
And we know; also; that these forms; 〃seeming random〃 as they are;
have appeared according to a law which; as far as we can judge; has
been on the whole one of progress; … lower animals (though we
cannot yet say; the lowest) appearing first; and man; the highest
mammal; 〃the roof and crown of things;〃 one of the latest in the
series。 We have no more right; let it be observed; to say that
man; the highest; appeared last; than that the lowest appeared
first。 It was probably so; in both cases; but there is as yet no
positive proof of either; and as we know that species of animals
lower than those which already existed appeared again and again
during the various eras; so it is quite possible that they may be
appearing now; and may appear hereafter: and that for every
extinct Dodo or Moa; a new species may be created; to keep up the
equilibrium of the whole。 This is but a surmise: but it may be
wise; perhaps; just now; to confess boldly; even to insist on; its
possibility; lest any should fancy; from our unwillingness to allow
it; that there would be ought in it; if proved; contrary to sound
religion。
I am; I must honestly confess; more and more unable to perceive
anything which an orthodox Christian may not hold; in those
physical theories of 〃evolution;〃 which are gaining more and more
the assent of our best zoologists and botanists。 All that they ask
us to believe is; that 〃species〃 and 〃families;〃 and indeed the
whole of organic nature; have gone through; and may still be going
through; some such development from a lowest germ; as we know that
every living individual; from the lowest zoophyte to man himself;
does actually go through。 They apply to the whole of the living
world; past; present; and future; the law which is undeniably at
work on each individual of it。 They may be wrong; or they may be
right: but what is there in such a conception contrary to any
doctrine … at least of the Church of England? To say that this
cannot be true; that species cannot vary; because God; at the
beginning; created each thing 〃according to its kind;〃 is really to
beg the question; which is … Does the idea of 〃kind〃 include
variability or not? and if so; how much variability? Now; 〃kind;〃
or 〃species;〃 as we call it; is defined nowhere in the Bible。 What
right have we to read our own definition into the word? … and that
against the certain fact; that some 〃kinds〃 do vary; and that
widely; … mankind; for instance; and the animals and plants which
he domesticates。 Surely that latter fact should be significant; to
those who believe; as I do; that man was created in the likeness of
God。 For if man has the power; not only of making plants and
animals vary; but of developing them into forms of higher beauty
and usefulness than their wild ancestors possessed; why should not
the God in whose image he is made possess the same power? If the
old theological rule be true … 〃There is nothing in man which was
not first in God〃 (sin; of course; excluded) … then why should not
this imperfect creative faculty in man be the very guarantee that
God possesses it in perfection?
Such at least is the conclusion of one who; studying certain
families of plants; which indulge in the most fantastic varieties
of shape and size; and yet through all their vagaries retain … as
do the Palms; the Orchids; the Euphorbiaceae … one organ; or form
of organs; peculiar and highly specialized; yet constant throughout
the whole of each family; has been driven to the belief that each
of these three families; at least; has 〃sported off〃 from one
common ancestor … one archetypal Palm; one archetypal Orchid; one
archetypal Euphorbia; simple; it may be; in itself; but endowed
with infinite possibilities of new and complex beauty; to be
developed; not in it; but in its descendants。 He has asked
himself; sitting alone amid the boundless wealth of tropic forests;
whether even then and there the great God might not be creating
round him; slowly but surely; new forms of beauty? If he chose to
do it; could He not do it? That man found himself none the worse
Christian for the thought。 He has said … and must be allowed to
say again; for he sees no reason to alter his words … in speaking
of the wonderf