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第11章

heretics-第11章

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and so absurd that they seemed disingenuous。







There is one striking instance of an unfair charge of hypocrisy。



It is always urged against the religious in the past; as a point of



inconsistency and duplicity; that they combined a profession of almost



crawling humility with a keen struggle for earthly success and considerable



triumph in attaining it。  It is felt as a piece of humbug; that a man



should be very punctilious in calling himself a miserable sinner;



and also very punctilious in calling himself King of France。



But the truth is that there is no more conscious inconsistency between



the humility of a Christian and the rapacity of a Christian than there



is between the humility of a lover and the rapacity of a lover。



The truth is that there are no things for which men will make such



herculean efforts as the things of which they know they are unworthy。



There never was a man in love who did not declare that; if he strained



every nerve to breaking; he was going to have his desire。



And there never was a man in love who did not declare also that he ought



not to have it。  The whole secret of the practical success of Christendom



lies in the Christian humility; however imperfectly fulfilled。



For with the removal of all question of merit or payment; the soul



is suddenly released for incredible voyages。  If we ask a sane man



how much he merits; his mind shrinks instinctively and instantaneously。



It is doubtful whether he merits six feet of earth。



But if you ask him what he can conquerhe can conquer the stars。



Thus comes the thing called Romance; a purely Christian product。



A man cannot deserve adventures; he cannot earn dragons and hippogriffs。



The mediaeval Europe which asserted humility gained Romance;



the civilization which gained Romance has gained the habitable globe。



How different the Pagan and Stoical feeling was from this has



been admirably expressed in a famous quotation。  Addison makes



the great Stoic say







  〃'Tis not in mortals to command success;



   But we'll do more; Sempronius; we'll deserve it。〃







But the spirit of Romance and Christendom; the spirit which is in



every lover; the spirit which has bestridden the earth with European



adventure; is quite opposite。  'Tis not in mortals to deserve success。



But we'll do more; Sempronius; we'll obtain it。







And this gay humility; this holding of ourselves lightly and yet ready



for an infinity of unmerited triumphs; this secret is so simple that every



one has supposed that it must be something quite sinister and mysterious。



Humility is so practical a virtue that men think it must be a vice。



Humility is so successful that it is mistaken for pride。



It is mistaken for it all the more easily because it generally goes



with a certain simple love of splendour which amounts to vanity。



Humility will always; by preference; go clad in scarlet and gold;



pride is that which refuses to let gold and scarlet impress it or please



it too much。  In a word; the failure of this virtue actually lies



in its success; it is too successful as an investment to be believed



in as a virtue。  Humility is not merely too good for this world;



it is too practical for this world; I had almost said it is too



worldly for this world。







The instance most quoted in our day is the thing called the humility



of the man of science; and certainly it is a good instance as well



as a modern one。  Men find it extremely difficult to believe



that a man who is obviously uprooting mountains and dividing seas;



tearing down temples and stretching out hands to the stars;



is really a quiet old gentleman who only asks to be allowed to



indulge his harmless old hobby and follow his harmless old nose。



When a man splits a grain of sand and the universe is turned upside down



in consequence; it is difficult to realize that to the man who did it;



the splitting of the grain is the great affair; and the capsizing



of the cosmos quite a small one。  It is hard to enter into the feelings



of a man who regards a new heaven and a new earth in the light of a



by…product。 But undoubtedly it was to this almost eerie innocence



of the intellect that the great men of the great scientific period;



which now appears to be closing; owed their enormous power and triumph。



If they had brought the heavens down like a house of cards



their plea was not even that they had done it on principle;



their quite unanswerable plea was that they had done it by accident。



Whenever there was in them the least touch of pride in what



they had done; there was a good ground for attacking them;



but so long as they were wholly humble; they were wholly victorious。



There were possible answers to Huxley; there was no answer possible



to Darwin。  He was convincing because of his unconsciousness;



one might almost say because of his dulness。  This childlike



and prosaic mind is beginning to wane in the world of science。



Men of science are beginning to see themselves; as the fine phrase is;



in the part; they are beginning to be proud of their humility。



They are beginning to be aesthetic; like the rest of the world;



beginning to spell truth with a capital T; beginning to talk



of the creeds they imagine themselves to have destroyed;



of the discoveries that their forbears made。  Like the modern English;



they are beginning to be soft about their own hardness。



They are becoming conscious of their own strengththat is;



they are growing weaker。  But one purely modern man has emerged



in the strictly modern decades who does carry into our world the clear



personal simplicity of the old world of science。  One man of genius



we have who is an artist; but who was a man of science; and who seems



to be marked above all things with this great scientific humility。



I mean Mr。 H。 G。 Wells。  And in his case; as in the others above



spoken of; there must be a great preliminary difficulty in convincing



the ordinary person that such a virtue is predicable of such a man。



Mr。 Wells began his literary work with violent visionsvisions of



the last pangs of this planet; can it be that a man who begins



with violent visions is humble?  He went on to wilder and wilder



stories about carving beasts into men and shooting angels like birds。



Is the man who shoots angels and carves beasts into men humble?



Since then he has done something bolder than either of these blasphemies;



he has prophesied the political future of all men; prophesied it



with aggressive authority and a ringing decision of detail。



Is the prophet of the future of all men humble ?  It will indeed



be difficult; in the present condition of current thought about



such things as pride and humility; to answer the query of how a man



can be humble who does such big things and such bold things。



For the only answer is the answer which I gave at the beginning



of this essay。  It is the humble man who does the big things。



It is the humble man who does the bold things。  It is the humble



man who has the sensational sights vouchsafed to him; and this



for three obvious reasons:  first; that he strains his eyes more



than any other men to see them; second; that he is more overwhelmed



and uplifted with them when they come; third; that he records



them more exactly and sincerely and with less adulteration



from his more commonplace and more conceited everyday self。



Adventures are to those to whom they are most unexpectedthat is;



most romantic。  Adventures are to the shy:  in this sense adventures



are to the unadventurous。







Now; this arresting; mental humility in Mr。 

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