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第8章

the magic skin-第8章

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shadows of the place with such brilliant rays that it looked like a

small comet; an appearance at first sight inexplicable。 The young

sceptic went up to this so…called talisman; which was to rescue him

from all points of view; and he soon found out the cause of its

singular brilliancy。 The dark grain of the leather had been so

carefully burnished and polished; the striped markings of the graining

were so sharp and clear; that every particle of the surface of the bit

of Oriental leather was in itself a focus which concentrated the

light; and reflected it vividly。



He accounted for this phenomenon categorically to the old man; who

only smiled meaningly by way of answer。 His superior smile led the

young scientific man to fancy that he himself had been deceived by

some imposture。 He had no wish to carry one more puzzle to his grave;

and hastily turned the skin over; like some child eager to find out

the mysteries of a new toy。



〃Ah;〃 he cried; 〃here is the mark of the seal which they call in the

East the Signet of Solomon。〃



〃So you know that; then?〃 asked the merchant。 His peculiar method of

laughter; two or three quick breathings through the nostrils; said

more than any words however eloquent。



〃Is there anybody in the world simple enough to believe in that idle

fancy?〃 said the young man; nettled by the spitefulness of the silent

chuckle。 〃Don't you know;〃 he continued; 〃that the superstitions of

the East have perpetuated the mystical form and the counterfeit

characters of the symbol; which represents a mythical dominion? I have

no more laid myself open to a charge of credulity in this case; than

if I had mentioned sphinxes or griffins; whose existence mythology in

a manner admits。〃




〃As you are an Orientalist;〃 replied the other; 〃perhaps you can read

that sentence。〃



He held the lamp close to the talisman; which the young man held

towards him; and pointed out some characters inlaid in the surface of

the wonderful skin; as if they had grown on the animal to which it

once belonged。



〃I must admit;〃 said the stranger; 〃that I have no idea how the

letters could be engraved so deeply on the skin of a wild ass。〃 And he

turned quickly to the tables strewn with curiosities and seemed to

look for something。



〃What is it that you want?〃 asked the old man。



〃Something that will cut the leather; so that I can see whether the

letters are printed or inlaid。〃



The old man held out his stiletto。 The stranger took it and tried to

cut the skin above the lettering; but when he had removed a thin

shaving of leather from them; the characters still appeared below; so

clear and so exactly like the surface impression; that for a moment he

was not sure that he had cut anything away after all。



〃The craftsmen of the Levant have secrets known only to themselves;〃

he said; half in vexation; as he eyed the characters of this Oriental

sentence。



〃Yes;〃 said the old man; 〃it is better to attribute it to man's agency

than to God's。〃



The mysterious words were thus arranged:



'Drawing of apparently Sanskrit characters omitted'



Or; as it runs in English:



POSSESSING ME THOU SHALT POSSESS ALL THINGS。

BUT THY LIFE IS MINE; FOR GOD HAS SO WILLED IT。

WISH; AND THY WISHES SHALL BE FULFILLED;

BUT MEASURE THY DESIRES; ACCORDING

TO THE LIFE THAT IS IN THEE。

THIS IS THY LIFE;

WITH EACH WISH I MUST SHRINK

EVEN AS THY OWN DAYS。

WILT THOU HAVE ME?  TAKE ME。

GOD WILL HEARKEN UNTO THEE。

SO BE IT!



〃So you read Sanskrit fluently;〃 said the old man。 〃You have been in

Persia perhaps; or in Bengal?〃



〃No; sir;〃 said the stranger; as he felt the emblematical skin

curiously。 It was almost as rigid as a sheet of metal。



The old merchant set the lamp back again upon the column; giving the

other a look as he did so。 〃He has given up the notion of dying

already;〃 the glance said with phlegmatic irony。



〃Is it a jest; or is it an enigma?〃 asked the younger man。



The other shook his head and said soberly:



〃I don't know how to answer you。 I have offered this talisman with its

terrible powers to men with more energy in them than you seem to me to

have; but though they laughed at the questionable power it might exert

over their futures; not one of them was ready to venture to conclude

the fateful contract proposed by an unknown force。 I am of their

opinion; I have doubted and refrained; and〃



〃Have you never even tried its power?〃 interrupted the young stranger。



〃Tried it!〃 exclaimed the old man。 〃Suppose that you were on the

column in the Place Vendome; would you try flinging yourself into

space? Is it possible to stay the course of life? Has a man ever been

known to die by halves? Before you came here; you had made up your

mind to kill yourself; but all at once a mystery fills your mind; and

you think no more about death。 You child! Does not any one day of your

life afford mysteries more absorbing? Listen to me。 I saw the

licentious days of Regency。 I was like you; then; in poverty; I have

begged my bread; but for all that; I am now a centenarian with a

couple of years to spare; and a millionaire to boot。 Misery was the

making of me; ignorance has made me learned。 I will tell you in a few

words the great secret of human life。 By two instinctive processes man

exhausts the springs of life within him。 Two verbs cover all the forms

which these two causes of death may takeTo Will and To have your

Will。 Between these two limits of human activity the wise have

discovered an intermediate formula; to which I owe my good fortune and

long life。 To Will consumes us; and To have our Will destroys us; but

To Know steeps our feeble organisms in perpetual calm。 In me Thought

has destroyed Will; so that Power is relegated to the ordinary

functions of my economy。 In a word; it is not in the heart which can

be broken; or in the senses that become deadened; but it is in the

brain that cannot waste away and survives everything else; that I have

set my life。 Moderation has kept mind and body unruffled。 Yet; I have

seen the whole world。 I have learned all languages; lived after every

manner。 I have lent a Chinaman money; taking his father's corpse as a

pledge; slept in an Arab's tent on the security of his bare word;

signed contracts in every capital of Europe; and left my gold without

hesitation in savage wigwams。 I have attained everything; because I

have known how to despise all things。



〃My one ambition has been to see。 Is not Sight in a manner Insight?

And to have knowledge or insight; is not that to have instinctive

possession? To be able to discover the very substance of fact and to

unite its essence to our essence? Of material possession what abides

with you but an idea? Think; then; how glorious must be the life of a

man who can stamp all realities upon his thought; place the springs of

happiness within himself; and draw thence uncounted pleasures in idea;

unspoiled by earthly stains。 Thought is a key to all treasures; the

miser's gains are ours without his cares。 Thus I have soared above

this world; where my enjoyments have been intellectual joys。 I have

reveled in the contemplation of seas; peoples; forests; and mountains!

I have seen all things; calmly; and without weariness; I have set my

desires on nothing; I have waited in expectation of everything。 I have

walked to and fro in the world as in a garden round about my own

dwelling。 Troubles; loves; ambitions; losses; and sorrows; as men call

them; are for me ideas; which I transmute into waking dreams; I

express and transpose instead of feeling them; instead of permitting

them to prey upon my life; I dramatize and expand them; I divert

myself with them as if they were romances which I could read by the

power of vision within me。 As I have never overtaxed my constitution;

I still enjoy robust health; and as my mind is endowed with all the

force that I have not wasted; this head of mine is e

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